He Felt the Weight of Our Sin

For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. – 2 Corinthians 5:21

Saying, Father, if Thou be willing, remove this cup from Me: nevertheless not My will, but Thine, be done. – Luke 22:42

Sin pressed our great Substitute very sorely. He felt the weight of it in the Garden of Gethsemane, where He “sweat as it were great drops of blood falling to the ground.” The full pressure of it came upon Him when He was nailed to the accursed tree. There in the hours of darkness He bore infinitely more than we can tell. We know that He bore condemnation from the mouth of a man, so that is written, “He was numbered with the transgressors.” We know that He bore shame for our sakes. We know that He bore pains innumerable of body and mind: He thirsted, He cried out in the agony of desertion, He bled, He died. We know that He poured out His soul unto death and yielded up the ghost. But there was at the back, and beyond all this, an immeasurable abyss of sufferings”: probably to us they are unknowable sufferings. He was God as well as man, and the Godhead lent an omnipotent power to the manhood, so that there was compressed within His soul, and endured by it, an amount of anguish of which we can form no conception. 

The Lord made the perfectly innocent one to be sin for us: that means more humiliation, darkness, agony, and death than you can conceive. It brought a kind of distraction and well-nigh a destruction to the tender and gentle spirit of our Lord. I do not say that our substitute endured a hell, that were unwarrantable. I will not say that He endured either the exact punishment for sin, or an equivalent for it; but I do say that what He endured rendered to the justice of God a vindication of His law more clear and more effectual than would have been rendered to it by the damnation of the sinners for whom He died. The cross is under many aspects a more full revelation of the wrath of God against human sin than even Tophet, and the smoke of torment which goeth up for ever and ever. Who would know God’s hate of sin must see the Only Begotten bleeding in body and bleeding in soul even unto death…It is more than “He hath put Him to grief”; it is more than “God hath forsaken Him”; it is more than “The chastisement of our peace was upon Him”; it is the most suggestive of all descriptions—”He hath made Him sin for us.” Oh, depth of terror, and yet height of love! ~ C.H. Spurgeon

The Heart of the Gospel

A Fact is the Best of Arguments

For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. – 2 Corinthians 5:21

What was done with Him who knew no sin? He was “made sin.” It is a wonderful expression: the more you weigh it the more you will marvel at its singular strength. Only the Holy Ghost might originate such language. It was wise for the divine Teacher to use very strong expressions, for else the thought might not have entered human minds. Even now, despite the emphasis, clearness, and distinctness of the language used here and elsewhere in Scripture there are found men daring enough to deny that substitution is taught in Scripture. With such subtle wits it is useless to argue. It is clear that language has no meaning for them. To read the 53rd chapter of Isaiah, and to accept it as relating to the Messiah, and then to deny His substitutionary sacrifice is simply wickedness. It would be vain to reason with such beings; they are so blind that if they were transported to the sun they could not see. In the church and out of the church there is a deadly animosity to this truth. Modern thought labours to get away from what is obviously the meaning of the Holy Spirit, that sin was lifted from the guilty and laid upon the innocent. It is written, “The Lord hath laid on Him the iniquity of us all.” This is as plain language as can be used; but if any plainer was required, here it is—”He hath made Him to be sin for us.”

The Lord God laid upon Jesus, who voluntarily undertook it, all the weight of human sin. Instead of its resting on the sinner, who did commit it, it was made to rest upon Christ, who did not commit it; while the righteousness which Jesus wrought out was placed to the account of the guilty and they are treated as righteous. Those who by nature are guilty, are regarded as righteous, while He who by nature knew no sin whatever, was treated as guilty…The atonement is a miracle, and miracles are rather to be accepted by faith than measured by calculation. A fact is the best of arguments. It is a fact that the Lord has laid on Jesus the iniquity of us all. God’s revelation proves the fact, and our faith defies human questioning! God saith it, and I believe it; and believing it, I find life and comfort in it. ~ C.H. Spurgeon

The Heart of the Gospel

Our Savior’s Unblemished Nature

For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. – 2 Corinthians 5:21

There never was in the heart of our blessed Lord a wish for an evil pleasure, nor a desire to escape any suffering or shame which was involved in His service. When He said, “Father, if it be possible, let this cup pass from Me,” He never desired to escape the bitter potion at the expense of His perfect lifework. The “if it be possible,” meant, “if it is consistent with full obedience to the Father, and the accomplishment of the divine purpose.” We see the weakness of His nature shrinking, and the holiness of His nature resolving and conquering, as He adds, “nevertheless, not as I will, but as You will.” He took upon Him the likeness of sinful flesh, but though that flesh often caused Him weariness of body, it never produced in Him the weakness of sin. He took our infirmities, but He never exhibited an infirmity which had the least of blameworthiness attached to it. Never fell there an evil glance from those blessed eyes; never did His lips let drop a hasty word; never did those feet go on an ill errand, nor those hands move towards a sinful deed; because His heart was filled with holiness and love. Within as well as without our Lord was unblemished. His desires were as perfect as His actions. Searched by the eyes of Omniscience, no shadow of fault could be found in Him.

Yes, more, there were no tendencies about our Substitute towards evil in any form. In us there are always those tendencies; for the taint of original sin is upon us. We have to govern ourselves and hold ourselves under stern restraint, or we should rush headlong to destruction. Our carnal nature lusteth to evil, and needs to be held in as with bit and bridle. Happy is that man who can master himself. But with regard to our Lord, it was His nature to be pure, and right, and loving. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1910.cfm

The Great Doctrine

For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. – 2 Corinthians 5:21

Now consider, who was made sin for us? The description of our great Surety here given is upon one point only, and it may more than suffice us for our present meditation. Our substitute was spotless, innocent, and pure. “He hath made Him to be sin for us, who knew no sin.” Christ Jesus, the Son of God, became incarnate, and was made flesh, and dwelt here among men; but though He was made in the likeness of sinful flesh, He knew no sin. Though upon Him sin was laid, yet not so as to make Him guilty. He was not, He could not be, a sinner: He had no personal knowledge of sin. Throughout the whole of His life, He never committed an offence against the great law of truth and right. The law was in His heart; it was His nature to be holy. He could say to all the world, “Which of you convinceth Me of sin?” Even His vacillating judge enquired, “Why, what evil has He done?” When all Jerusalem was challenged and bribed to bear witness against Him, no witnesses could be found. It was necessary to misquote and wrest His words before a charge could be trumped up against Him by His bitterest enemies. His life brought Him in contact with both tables of the law, but no single command had He transgressed. As the Jews examined the Paschal lamb before they slew it, so did scribes and Pharisees, and doctors of the law, and rulers and princes, examine the Lord Jesus, without finding any offence in Him. He was the Lamb of God, without blemish and without spot. As there was no sin of commission, so was there about our Lord no fault of omission…You cannot say that there was any feature deficient in His perfect beauty. He was complete in heart, in purpose, in thought, in word, in deed, in spirit…His life is a perfect circle, a complete epitome of virtue. No pearl has dropped from the silver string of His character. No one virtue has overshadowed and dwarfed the rest: all perfections combine in perfect harmony to make in Him one surpassing perfection…Christ was made sin that sinners might be made righteousness. That is the doctrine of the substitution of our Lord Jesus Christ on the behalf of guilty men. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1910.cfm

The Doctrine of the Substitutionary Sacrifice

For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. – 2 Corinthians 5:21

I have found, my brethren, by long experience, that nothing touches the heart like the cross of Christ; and when the heart is touched and wounded by the two-edged Sword of the law, nothing heals its wounds like the balm which flows from the pierced heart of Jesus. The cross is life to the spiritually dead. There is an old legend which can have no literal truth in it, but if it be regarded as a parable, it is then most instructive. They say that when the Empress Helena was searching for the true cross they digged deep at Jerusalem and found the three crosses of Calvary buried in the soil. Which out of the three crosses was the veritable cross upon which Jesus died they could not tell, except by certain tests. So they brought a corpse and laid it on one of the crosses, but there was neither life nor motion. When the same dead body touched another of the crosses it lived; and then they said, “This is the true cross.” When we see men quickened, converted, and sanctified by the doctrine of the substitutionary sacrifice, we may justly conclude that it is the true doctrine of atonement. I have not known men made to live unto God and holiness except by the doctrine of the death of Christ on man’s behalf. Hearts of stone that never beat with life before have been turned to flesh through the Holy Spirit causing them to know this truth. A sacred tenderness (comes upon) the obstinate when they have heard of Jesus crucified for them. Those who have lain at hell’s dark door, wrapped about with a sevenfold death-shade, even upon them hath a great light shined. The story of the great Lover of the souls of men who gave Himself for their salvation is still in the hand of the Holy Ghost the greatest of all forces in the realm of the mind. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1910.cfm

No Music but the Music that is Heard in Heaven

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. – 2 Corinthians 5:20

Let me give you a parable. In the days of Nero there was great shortness of food in the city of Rome, although there was abundance of corn to be purchased at Alexandria. A certain man who owned a vessel went down to the sea coast, and there he noticed many hungry people straining their eyes toward the sea, watching for the vessels that were to come from Egypt with corn. When these vessels came to the shore, one by one, the poor people wrung their hands in bitter disappointment, for on board the galleys there was nothing but sand which the tyrant emperor had compelled them to bring for use in the arena. It was infamous cruelty, when men were dying of hunger to command trading vessels to go to and fro, and bring nothing else but sand for gladiatorial shows, when wheat was so greatly needed. Then the merchant whose vessel was moored by the quay said to his shipmaster, “Take thou good heed that thou bring nothing back with thee from Alexandria but corn; and whereas, aforetime thou hast brought in the vessel a measure or two of sand, bring thou not so much as would lie upon a penny this time. Bring thou nothing else, I say, but wheat: for these people are dying, and now we must keep our vessels for this one business of bringing food for them.” Alas! I have seen certain mighty galleys of late loaded with nothing but mere sand of philosophy and speculation, and I have said within myself, “Nay, but I will bear nothing in my ship but the revealed truth of God, the bread of life so greatly needed by the people.” God grant us this day that our ship may have nothing on board it that may merely gratify the curiosity, or please the taste; but that there may be necessary truths for the salvation of souls. I would have each one of you say: “Well, it was just the old, old story of Jesus and His love, and nothing else.” I have no desire to be famous for anything but preaching of the gospel. There are plenty who can fiddle to you the new music; it is for me to have no music at any time but that which is heard in heaven—”Unto Him that loved us and washed us from our sins in His own blood, to Him be glory for ever and ever!” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1910.cfm

Lord, what is man?

Nevertheless, He saved them for His name’s sake, that He might make His mighty power to be known. – Psalm 106:8

You remember how (the Israelites) sang: “Then the dukes of Edom shall be amazed; the mighty men of Moab trembling shall take hold upon them; all the inhabitants of Canaan shall melt away. Fear and dread shall fall upon them; by the greatness of Thine arm they shall be as still as a stone; till Thy people pass over, O Lord, till the people pass over, which Thou hath purchased. Thou shalt bring them in, and plant them in the mountain of Thine inheritance, in the place, O Lord, which Thou hast made for Thee to dwell in, in the Sanctuary, O Lord, which Thy hands have established.” They felt quite sure of conquering the land and chasing out the foe. They were so strong in faith, that they thought they should never again mistrust the Lord, whose right hand was so glorious in power. The exultant women who followed Miriam never suspected that they could doubt the Lord, whose right hand had dashed in pieces the enemy. One of them would probably have said, “As for our enemies, the depths have covered them, there is not one of them left. I shall never fear again. I have attained full assurance and perfection, and I shall never again mistrust the Lord.” Yet these were the people who speedily murmured for want of bread, until the Lord heard them, and was grieved. I dare say the men of the Red Sea said, each one, “My mountain standeth firm, I shall never be moved”; and yet in how brief an hour were they challenging the faithfulness of Jehovah and questioning His power to give them bread in the wilderness! Lord, what is man? We distrust providence, we suspect grace, and we question the Lord Himself; and all this after the Lord had made our assurance doubly sure. We are sad creatures, and yet the Lord does not cast us away; for it is written, “Nevertheless He saved them for His names sake, that He might make His mighty power to be known.”

Admire the patient faithfulness of our God. Jehovah, though provoked, still loves His people. Admire His love to ourselves; and especially that He should entertain such constancy of affection towards such wayward, fickle, unreliable souls as we are! ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2204.cfm