The Principle of Love

For sin shall not have dominion over you: for ye are not under the law, but under grace. – Romans 6:14

The principle of Love has been found to possess very great power over men. In the infancy of history nations dream that crime can be put down by severity, and they rely upon fierce punishments; but experience corrects the error. Our forefathers dreaded forgery, which is a troublesome fraud, and interferes with the confidence which should exist between man and man. To put it down they made forgery a capital offence…Yet the constant use of the gallows was never sufficient to stamp out the crime. Many offences have been created and multiplied by the penalty which was meant to suppress them. It is a notable fact as to men, that if they are forbidden to do a thing, they straightway pine to do it, though they had never thought of doing it before. Law commands obedience but does not promote it. Law fails, but love wins.

If one should rob another it would be sufficiently bad; but suppose a man robbed his friend, who had helped him often when he was in need, everyone would say that his crime was most disgraceful. Love brands sin on the forehead with a red-hot iron. If a man should kill an enemy, the offence would be grievous; but if he slew his father, to whom he owes his life, or his mother, on whose breasts he was nursed in infancy, then all would cry out against the monster. In the light of love sin is seen to be exceeding sinful…Grace has a strange subduing power, and leads men to goodness, drawing them with cords of love, and bands of a man. The Lord knows that bad as men are the key to their hearts hang on the nail of love. He knows that His almighty goodness, though often baffled, will triumph in the end. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm

Real Holiness

Being then made free from sin, ye became the servants of righteousness. – Romans 6:18

You will see that the gospel of the grace of God promotes real holiness in men by remembering that the salvation which it brings is salvation from the power of sin. When we preach salvation to the vilest of men, some suppose we mean by that a mere deliverance from hell and an entrance into heaven. It includes all that, and results in that, but that is not what we mean. What we mean by salvation is this-deliverance from the love of sin, rescue from the habit of sin, setting free from the desire to sin. Now listen. If it be so, that that boon of deliverance from sin is the gift of divine grace, in what way will that gift, or the free distribution of it, produce sin? I fail to see any such danger. On the contrary, I say to the man who proclaims a gracious promise of victory over sin, “Make all speed: go up and down throughout the world, and tell the vilest of mankind that God is willing by His grace to set them free from the love of sin and to make new creatures of them.” Suppose the salvation we preach be this:-you that have lived ungodly and wicked lives may enjoy your sins, and yet escape the penalty-that would be mischievous indeed; but if it be this,-you that live the most ungodly and wicked lives may yet by believing in the Lord Jesus be enabled to change those lives, so that you shall live unto God instead of serving sin and Satan,-what harm can come to the most prudish morals? Why, I say spread such a gospel, and let it circulate through every part of our vast empire, and let all men hear it, whether they rule in the House of Lords or suffer in the house of bondage. Tell them everywhere that God freely and of infinite grace is willing to renew men, and make them new creatures in Christ Jesus. Can any evil consequences come of the freest proclamation of this news? …I defy the most cunning adversary to object, upon the ground of morals, to God’s giving men new hearts and right spirits even as He pleases. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm

All of Grace, Nothing of Merit

“For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid.”- Rom 6:14, 15

If you take away the grace of God from the gospel you have extracted from it its very lifeblood, and there is nothing left worth preaching, worth believing, or worth contending for. Grace is the soul of the gospel: without it the gospel is dead. Grace is the music of the gospel: without it the gospel is silent as to all comfort… God deals with sinful men upon the footing of pure mercy: finding them guilty and condemned, He gives free pardons, altogether irrespective of past character, or of any good works which may be foreseen. Moved only by pity He devises a plan for their rescue from sin and its consequences-a plan in which grace is the leading feature. Out of free favour He has provided, in the death of His dear Son, an atonement by means of which His mercy can be justly bestowed. He accepts all those who place their trust in this atonement, selecting faith as the way of salvation, that it may be all of grace. In this He acts, from a motive found within Himself, and not because of any reason found in the sinner’s conduct, past, present, or future. I tried to show that this grace of God flows towards the sinner from of old, and begins its operations upon him when there is nothing good in him: it works in him that which is good and acceptable, and continues so to work in him till the deed of grace is complete, and the believer is received up into the glory for which he is made meet. Grace commences to save, and it perseveres till all is done. From first to last, from the “A” to the “Z” of the heavenly alphabet, everything in salvation is of grace, and grace alone; all is of free favour, nothing of merit. “By grace are ye saved through faith; and that not of yourselves; it is the gift of God,” “So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.” (Romans 9:16) ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm

Come in Your Disorder

But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness… – Romans 4:5

A great artist some time ago had painted a picture of a part of the city in which he lived, and he wanted, for historic purposes, to include in his picture certain characters well known in the town. A street sweeper who was unkempt, ragged, and filthy, was known to everybody, and there was a suitable place for him in the picture. The artist said to this ragged and rugged individual, “I will pay you well if you will come down to my studio and let me paint you.” He came around in the morning, but he was soon sent away, for he had washed his face, combed his hair, and donned a respectable suit of clothes. He was needed as a beggar and was not invited in any other capacity. Even so, the Gospel will receive you into its halls if you come as a sinner, not otherwise. Wait not for reformation, but come at once for salvation. God justifieth the ungodly, and that takes you up where you now are; it meets you in your worst estate.

Come in your disorder. I mean, come to your heavenly Father in all your sin and sinfulness. Come to Jesus just as you are: filthy, naked, neither fit to live nor fit to die. Come, you that are the very sweepings of creation; come, though you hardly dare to hope for anything but death. Come, though despair is brooding over you, pressing upon your bosom like a horrible nightmare. Come and ask the Lord to justify another ungodly one. Why should He not? Come, for this great mercy of God is meant for such as you. I put it in the language of the text, and I cannot put it more strongly: the Lord God Himself takes to Himself this gracious title, “Him that justifieth the ungodly.” He makes just, and causes to be treated as just, those who by nature are ungodly. Is not that a wonderful word for you? Do not delay till you have considered this matter well. ~ C.H. Spurgeon

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You Are Fit for Salvation

That ye may be the children of your Father which is in heaven: for He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. – Matthew 5:45

God justifies the ungodly. I want to make this very plain. It is only the Lord who can make a man see it. At first it does seem most amazing to an awakened man that salvation should really be for him when he is lost and guilty. He thinks that it must be for him when he is penitent, forgetting that his penitence is a part of his salvation. “Oh,” he says, “but I must be this and that,” all of which is true, for he shall be this and that as the result of salvation. But salvation comes to him before he has any of the results of salvation. It comes to him, in fact, while he deserves only this bare, beggarly, base, abominable description: ungodly. That is all he is when God’s Gospel comes to justify him.

May I, therefore, urge upon any who have no good thing about them — who fear that they have not even a good feeling or anything whatever that can recommend them to God — to firmly believe that our gracious God is able and willing to take them without anything to recommend them, and to forgive them spontaneously, not because they are good, but because He is good. Does He not make His sun to shine on the evil as well as on the good? Does He not give fruitful seasons and send the rain and the sunshine in their time upon the most ungodly nations? Yes, even Sodom had its sun, and Gomorrah had its dew. The great grace of God surpasses my conception and your conception, and I would have you think worthily of it. As high as the heavens are above the earth, so high are God’s thoughts above our thoughts. He can abundantly pardon. Jesus Christ came into the world to save sinners; forgiveness is for the guilty. ~ C.H. Spurgeon

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Don’t Be Almost In

Thou art not far from the kingdom of God. – Mark 12:34

“So near to the Kingdom! yet what dost thou lack?
So near to the Kingdom! what keepeth thee back?
Renounce every idol, tho’ dear it may be,

And come to the Savior now pleading with thee. “

What will the cowards do in that day who, to please men, forsook their Lord? …What will they feel when He shall say, “Depart! Depart! I know you not. You knew not Me in the day of My humiliation. You were ashamed of Me in the world. You blushed at My name. You covered up what was in your conscience in order to avoid man’s laughter and rebuke. You knew not Me, and now I know not you. Depart! Depart!” In proportion to the light against which you have shut your eyes will be your horror when that light shall blind you into eternal night. In proportion to the violence which you have done to your consciences will be the terror which your awakened consciences will work in you. In proportion to the nearness of the kingdom within which you came shall be the dreadful distance to which you will be driven.

I was thinking that, if the Lord were to pay men in their own coin, what an awful thing it would be if those who are now not far from the kingdom were told by the Lord, “You shall stay there for ever. You, who heard the gospel, and did not accept it, must stop where you are.” Halt, sir! not a step more! Close to the gates of heaven-you stop there! To hear its music for ever, and to gnash your teeth for ever, because you cannot join in it! To hear the songs of the righteous, while you wail for ever! To know the brightness of bliss, but to be yourself in the black darkness for ever! To be within an inch of heaven, and yet in hell! The living water flowing at your feet, and yet your tongue for ever parched! The bread of life nigh at hand, and yet you cannot eat! Oh, think of it! Eternally not far from the kingdom! If you would not wish to be so, oh, be not out of Christ another minute! May God’s Spirit enable you to leap right away from your undecided condition into living faith and loving obedience to Christ. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1517.cfm

That Fatal Flaw

And when Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God. Mark 12:34

There is the dark supposition that perhaps the scribe never did enter the kingdom. He may have been so near to the kingdom, and yet he may have lacked the one thing needful…I should suppose that if he did not enter it was from the unworthy motive of being swayed by his fellow-men. We judged that when he came to Christ to put the question, he came not of his own mind and motion…It is, however, just possible that, being the spokesman for others, he had grown fond of taking the lead; and if he did not really enter the kingdom, it may have been because he would have lost his place in the front rank of scribe and pharisee, and this was too great a price to pay for truth and righteousness. I have known a man deeply impressed with religious things and feeling his way aright, but a little company of half a dozen whom he met in the evening, of whom he was the leading spirit, have sufficed to hold him in bondage. They invite him to come again; they miss his genial society, his jest, his song, his merry talk. He cannot face it out, and tell them that he has a call elsewhere, a call to nobler things. He has not the resolute will to lead them in another direction, and dreads even to make the attempt. He wants to be the leading man; and so, he gives up what his conscience suggests to him rather than not be the leader of men whom in his heart he must know to be unworthy of such a homage. In his own mind he thinks them fools; but still, he is afraid that they should think him so, and therefore he becomes a greater and more guilty fool than they. Oh. that fear of men, that fear of men! Want of courage, want of self-denial, is that fatal flaw which ruins what else had been a gem in the Redeemer’s crown. Oh, sirs, let your manhood come to the rescue. God grant you grace to say, “What can it matter to me what men say as long as I am right?” What did Jesus say? “He that loseth his life for My sake shall find it.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1517.cfm