Food and Rest

I will feed My flock, and I will cause them to lie down, saith the Lord God. -Ezekiel 34:15 
     
Under the divine shepherdry saints are fed to the full. Theirs is not a windy, unsatisfying mess of mere human “thought,” but the Lord feeds them upon the solid, substantial truth of divine revelation. There is real nutriment for the soul in Scripture brought home to the heart by the Holy Spirit. Jesus Himself is the true life-sustaining Food of believers. Here our Great Shepherd promises that such sacred nourishment shall be given us by His own self. If, on the Lord’s Day, our earthly shepherd is empty-handed, the Lord is not.

When filled with holy truth the mind rests. Those whom Jehovah feeds are at peace. No dog shall worry them, no wolf shall devour them, no restless propensities shall disturb them. They shall lie down and digest the food which they have enjoyed. The doctrines of grace are not only sustaining but consoling: in them we have the means for building up and lying down. If preachers do not give us rest, let us look to the Lord for it.

This day may the Lord cause us to feed in the pastures of the Word and make us to lie down in them. May no folly and no worry but meditation and peace mark this day. ~ C.H. Spurgeon

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Our Inheritance

“He hath commanded His covenant for ever.”-Psalms 111:9

The Lord’s people delight in the covenant itself. It is an unfailing source of consolation to them so often as the Holy Spirit leads them into its banqueting house and waves its banner of love. They delight to contemplate the antiquity of that covenant, remembering that before the day-star knew its place, or planets ran their round, the interests of the saints were made secure in Christ Jesus. It is peculiarly pleasing to them to remember the sureness of the covenant, while meditating upon “the sure mercies of David.” They delight to celebrate it as “signed, and sealed, and ratified, in all things ordered well.” It often makes their hearts dilate with joy to think of its immutability, as a covenant which neither time nor eternity, life nor death, shall ever be able to violate-a covenant as old as eternity and as everlasting as the Rock of ages. They rejoice also to feast upon the fulness of this covenant, for they see in it all things provided for them. God is their portion, Christ their companion, the Spirit their Comforter, earth their lodge, and heaven their home. They see in it an inheritance reserved and entailed to every soul possessing an interest in its ancient and eternal deed of gift. Their eyes sparkled when they saw it as a treasure-trove in the Bible; but oh! how their souls were gladdened when they saw in the last will and testament of their divine kinsman, that it was bequeathed to them! More especially it is the pleasure of God’s people to contemplate the graciousness of this covenant. They see that the law was made void because it was a covenant of works and depended upon merit, but this they perceive to be enduring because grace is the basis, grace the condition, grace the strain, grace the bulwark, grace the foundation, grace the topstone. The covenant is a treasury of wealth, a granary of food, a fountain of life, a store-house of salvation, a charter of peace, and a haven of joy. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0826.shtml

Deliverance Not Limited

He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee. -Job 5:19 

Eliphaz in this spoke the truth of God. We may have as many troubles as the workdays of the week, but the God who worked on those six days will work for us till our deliverance is complete. We shall rest with Him and in Him on our Sabbath. The rapid succession of trials is one of the sorest tests of faith. Before we have recovered from one blow it is followed by another and another till we are staggered. Still, the equally quick succession of deliverances is exceedingly cheering. New songs are rung out upon the anvil by the hammer of affliction, till we see in the spiritual world the antitype of “the Harmonious Blacksmith.” Our confidence is that when the Lord makes our trials six, six they will be and no more.

It may be that we have no rest day, for seven troubles come upon us. What then? “In seven there shall be no evil touch thee.”  Evil may roar at us, but it shall be kept at more than arm’s length and shall not even touch us. Its hot breath may distress us, but its little finger cannot be laid upon us.

With our loins girt about us, we will meet the six or the seven troubles and leave fear to those who have no Father, no Savior, and no Sanctifier. ~ C.H. Spurgeon

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Reward for the Righteous

So that a man shall say, Verily there is a reward for the righteous: verily He is a God that judgeth in the earth. -Psalm 58:11

God’s judgments in this life are not always clearly to be seen, for in many cases one event happeneth alike to all. This is the state of probation, not of punishment or reward. Yet at times God works terrible things in righteousness, and even the careless are compelled to own His hand.

Even in this life righteousness has that kind of reward which it prefers above all others, namely, the smile of God, which creates a quiet conscience. Sometimes other recompenses follow, for God will be in no man’s debt. But, at the same time, the chief reward of the righteous lies in the hereafter.

Meanwhile, on a large scale, we mark the presence of the great Ruler among the nations. He breaks in pieces oppressive thrones and punishes guilty peoples. No one can study the history of the rise and fall of empires without perceiving that there is a power which makes for righteousness and, in the end, brings iniquity before its bar and condemns it with unsparing justice. Sin shall not go unpunished, and goodness shall not remain unrewarded. The Judge of all the earth must do right. Therefore, let us fear before Him and no more dread the power of the wicked. ~ C.H. Spurgeon

http://bible.christiansunite.com/Faiths_Checkbook/faith0819.shtml

 

 

Thou Art My Strength

“Pull me out of the net that they have laid privily for me: for Thou art my strength.”-Psalm 31:4

Our spiritual foes are of the serpent’s brood, a and seek to ensnare us by subtlety. The prayer before us supposes the possibility of the believer being caught like a bird. So deftly does the fowler do his work, that simple ones are soon surrounded by the net. The text asks that even out of Satan’s meshes the captive one may be delivered; this is a proper petition, and one which can be granted: from between the jaws of the lion, and out of the belly of hell, can eternal love rescue the saint. It may need a sharp pull to save a soul from the net of temptations, and a mighty pull to extricate a man from the snares of malicious cunning, but the Lord is equal to every emergency, and the most skilfully placed nets of the hunter shall never be able to hold His chosen ones. Woe unto those who are so clever at net laying; they who tempt others shall be destroyed themselves.

“For Thou art my strength.” What an inexpressible sweetness is to be found in these few words! How joyfully may we encounter toils, and how cheerfully may we endure sufferings, when we can lay hold upon celestial strength. Divine power will rend asunder all the toils of our enemies, confound their politics, and frustrate their knavish tricks; he is a happy man who has such matchless might engaged upon his side. Our own strength would be of little service when embarrassed in the nets of base cunning, but the Lord’s strength is ever available; we have but to invoke it, and we shall find it near at hand. If by faith we are depending alone upon the strength of the mighty God of Israel, we may use our holy reliance as a plea in supplication.

“Lord, evermore Thy face we seek: Tempted we are, and poor, and weak; Keep us with lowly hearts, and meek. Let us not fall. Let us not fall.” ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0819.shtml

It is a Great Mercy

“The mercy of God.”-Psalm 52:8

Meditate a little on this mercy of the Lord. It is tender mercy. With gentle, loving touch, He healeth the broken in heart, and bindeth up their wounds. He is as gracious in the manner of His mercy as in the matter of it. It is great mercy. There is nothing little in God; His mercy is like Himself-it is infinite. You cannot measure it. His mercy is so great that it forgives great sins to great sinners, after great lengths of time, and then gives great favours and great privileges, and raises us up to great enjoyments in the great heaven of the great God. It is undeserved mercy, as indeed all true mercy must be, for deserved mercy is only a misnomer for justice. There was no right on the sinner’s part to the kind consideration of the Most High; had the rebel been doomed at once to eternal fire he would have richly merited the doom, and if delivered from wrath, sovereign love alone has found a cause, for there was none in the sinner himself. It is rich mercy. Some things are great, but have little efficacy in them, but this mercy is a cordial to your drooping spirits; a golden ointment to your bleeding wounds; a heavenly bandage to your broken bones; a royal chariot for your weary feet; a bosom of love for your trembling heart. It is manifold mercy. As Bunyan says, “All the flowers in God’s garden are double.” There is no single mercy. You may think you have but one mercy, but you shall find it to be a whole cluster of mercies. It is abounding mercy. Millions have received it, yet far from its being exhausted; it is as fresh, as full, and as free as ever. It is unfailing mercy. It will never leave thee. If mercy be thy friend, mercy will be with thee in temptation to keep thee from yielding; with thee in trouble to prevent thee from sinking; with thee living to be the light and life of thy countenance; and with thee dying to be the joy of thy soul when earthly comfort is ebbing fast. ~ C.H. Spurgeon

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Our God Knows

“I know their sorrows.”-Exodus 3:7

The child is cheered as he sings, “This my father knows”; and shall not we be comforted as we discern that our dear Friend and tender soul-husband knows all about us?

1. He is the Physician, and if He knows all, there is no need that the patient should know. Hush, thou silly, fluttering heart, prying, peeping, and suspecting! What thou knowest not now, thou shalt know hereafter, and meanwhile Jesus, the beloved Physician, knows thy soul in adversities. Why need the patient analyze all the medicine, or estimate all the symptoms? This is the Physician’s work, not mine; it is my business to trust, and His to prescribe. If He shall write His prescription in uncouth characters which I cannot read, I will not be uneasy on that account, but rely upon His unfailing skill to make all plain in the result, however mysterious in the working.

2. He is the Master, and His knowledge is to serve us instead of our own; we are to obey, not to judge: “The servant knoweth not what his lord doeth.” Shall the architect explain his plans to every hodman on the works? If he knows his own intent, is it not enough? The vessel on the wheel cannot guess to what pattern it shall be conformed, but if the potter understands his art, what matters the ignorance of the clay? My Lord must not be cross-questioned any more by one so ignorant as I am.

3. He is the Head. All understanding centres there. What judgment has the arm? What comprehension has the foot? All the power to know lies in the head. Why should the member have a brain of its own when the head fulfils for it every intellectual office? Here, then, must the believer rest his comfort in sickness, not that he himself can see the end, but that Jesus knows all. Sweet Lord, be thou for ever eye, and soul, and head for us, and let us be content to know only what Thou choosest to reveal. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0814.shtml