Complete Safety

And of Benjamin he said, The beloved of the Lord shall dwell in safety by Him; and the Lord shall cover him all the day long, and he shall dwell between His shoulders. -Deuteronomy 33:12

Yes, there is no safety like that which comes of dwelling near to God. O Lord, let me always abide under Thy shadow, close to Thy wounded side. Nearer and nearer would I come to Thee, my Lord; and when once specially near Thee, I would abide there forever.

What a covering is that which the Lord gives to His chosen! Not a fair roof shall cover him, nor a bomb-proof casement, nor even an angel’s wing, but Jehovah Himself. Nothing can come at us when we are thus covered. This covering the Lord will grant us all the day long, however long the day. Lord, let me abide this day consciously beneath this canopy of love, this pavilion of sovereign power.

Does the third clause mean that the Lord in His temple would dwell among the mountains of Benjamin or that the Lord would be where Benjamin’s burden should be placed, or does it mean that we are borne upon the shoulders of the Eternal? In any case, the Lord is the support and strength of His saints. Lord, let me ever enjoy Thy help, and then my arms will be sufficient for me. ~ C.H. Spurgeon

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God Dwells Among Men

“A people near unto Him.”-Psalm 148:14

The dispensation of the old covenant was that of distance. When God appeared even to His servant Moses, He said, “Draw not nigh hither: put off thy shoes from off thy feet”; and when He manifested Himself upon Mount Sinai, to His own chosen and separated people, one of the first commands was, “Thou shalt set bounds about the mount.” Both in the sacred worship of the tabernacle and the temple, the thought of distance was always prominent. The mass of the people did not even enter the outer court. Into the inner court none but the priests might dare to intrude; while into the innermost place, or the holy of holies, the high priest entered but once in the year. It was as if the Lord in those early ages would teach man that sin was so utterly loathsome to Him, that He must treat men as lepers put without the camp; and when He came nearest to them, He yet made them feel the width of the separation between a holy God and an impure sinner. When the gospel came, we were placed on quite another footing. The word “Go” was exchanged for “Come”; distance was made to give place to nearness, and we who aforetime were afar off, were made nigh by the blood of Jesus Christ. Incarnate Deity has no wall of fire about it. “Come unto me, all ye that labour and are heavy laden, and I will give you rest,” is the joyful proclamation of God as He appears in human flesh. Not now does He teach the leper his leprosy by setting him at a distance, but by Himself suffering the penalty of his defilement. What a state of safety and privilege is this nearness to God through Jesus! Do you know it by experience? If you know it, are you living in the power of it? Marvellous is this nearness, yet it is to be followed by a dispensation of greater nearness still, when it shall be said, “The tabernacle of God is with men, and He doth dwell among them.” Hasten it, O Lord! ~ C.H. Spurgeon

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Sacred Jealousy

“God is jealous.”-Nahum 1:2

Your Lord is very jealous of your love, O believer. Did He choose you? He cannot bear that you should choose another. Did He buy you with His own blood? He cannot endure that you should think that you are your own, or that you belong to this world. He loved you with such a love that He would not stop in heaven without you; He would sooner die than you should perish, and He cannot endure that anything should stand between your heart’s love and Himself. He is very jealous of your trust. He will not permit you to trust in an arm of flesh. He cannot bear that you should hew out broken cisterns, when the overflowing fountain is always free to you. When we lean upon Him, He is glad, but when we transfer our dependence to another, when we rely upon our own wisdom, or the wisdom of a friend-worst of all, when we trust in any works of our own, He is displeased, and will chasten us that He may bring us to Himself. He is also very jealous of our company. There should be no one with whom we converse so much as with Jesus. To abide in Him only, this is true love; but to commune with the world, to find sufficient solace in our carnal comforts, to prefer even the society of our fellow Christians to secret intercourse with Him, this is grievous to our jealous Lord. He would fain have us abide in Him, and enjoy constant fellowship with Himself; and many of the trials which He sends us are for the purpose of weaning our hearts from the creature, and fixing them more closely upon Himself. Let this jealousy which would keep us near to Christ be also a comfort to us, for if He loves us so much as to care thus about our love we may be sure that He will suffer nothing to harm us, and will protect us from all our enemies. Oh that we may have grace this day to keep our hearts in sacred chastity for our Beloved alone, with sacred jealousy shutting our eyes to all the fascinations of the world! ~ C.H. Spurgeon

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Broken and Smoking

A bruised reed shall He not break, and the smoking flax shall He not quench. -Isaiah 42:3

Then I may reckon upon tender treatment from my Lord. Indeed, I feel myself to be at best as weak, as pliant, as worthless as a reed. Someone said, “I don’t care a rush for you”; and the speech, though unkind, was not untrue. Alas! I am worse than a reed when it grows by the river, for that at least can hold up its head. I am bruised–sorely, sadly bruised. There is no music in me now; there is a rift which lets out all the melody. Ah, me! Yet Jesus will not break me; and if He will not, then I mind little what others try to do. O sweet and compassionate Lord, I nestle down beneath Thy protection and forget my bruises!

Truly I am also fit to be likened to “the smoking flax,” whose light is gone, and only its smoke remains. I fear I am rather a nuisance than a benefit. My fears tell me that the devil has blown out my light and left me an obnoxious smoke, and that my Lord will soon put an extinguisher upon me. Yet I perceive that though there were snuffers under the law, there were no extinguishers, and Jesus will not quench me; therefore, I am hopeful. Lord, kindle me anew and cause me to shine forth to Thy glory and to the extolling of Thy tenderness. ~ C.H. Spurgeon

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Let Your Light Shine Before Men

“In the midst of a crooked and perverse nation, among whom ye shine as lights in the world.”-Philippians 2:15

We use lights to make manifest. A Christian man should so shine in his life, that a person could not live with him a week without knowing the gospel. His conversation should be such that all who are about him should clearly perceive whose he is, and whom he serves; and should see the image of Jesus reflected in his daily actions. Lights are intended for guidance. We are to help those around us who are in the dark. We are to hold forth to them the Word of life. We are to point sinners to the Saviour, and the weary to a divine resting-place. Men sometimes read their Bibles, and fail to understand them; we should be ready, like Philip, to instruct the inquirer in the meaning of God’s Word, the way of salvation, and the life of godliness. Lights are also used for warning. On our rocks and shoals a light-house is sure to be erected. Christian men should know that there are many false lights shown everywhere in the world, and therefore the right light is needed. The wreckers of Satan are always abroad, tempting the ungodly to sin under the name of pleasure; they hoist the wrong light, be it ours to put up the true light upon every dangerous rock, to point out every sin, and tell what it leads to, that so we may be clear of the blood of all men, shining as lights in the world. Lights also have a very cheering influence, and so have Christians. A Christian ought to be a comforter, with kind words on his lips, and sympathy in his heart; he should carry sunshine wherever he goes, and diffuse happiness around him.

Gracious Spirit dwell with me;

I myself would gracious be,

And with words that help and heal

Would Thy life in mine reveal,

And with actions bold and meek

Would for Christ my Saviour speak.

~ C.H. Spurgeon

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The Reach of Almighty Grace

It shall come to pass, that in the place where it was said unto them, Ye are not My people, there it shall be said unto them, Ye are the sons of the living God. -Hosea 1:10

Sovereign grace can make strangers into sons, and the Lord here declares His purpose to deal thus with rebels and make them know what He has done. Beloved reader, the Lord has done this in my case; has He done the like for you? Then let us join hands and hearts in praising His adorable name.

Some of us were so decidedly ungodly that the Lord’s Word most truly said to our conscience and heart, “Ye are not My people.” In the house of God and in our own homes, when we read the Bible, this was the voice of God’s Spirit in our soul, “Ye are not My people.” Truly a sad, condemning voice it was. But now, in the same places, from the same ministry and Scripture, we hear a voice, which saith, “Ye are the sons of the living God.” Can we be grateful enough for this? Is it not wonderful? Does it not give us hope for others? Who is beyond the reach of almighty grace? How can we despair of any, since the Lord has wrought so marvelous a change in us?

He who has kept this one great promise will keep every other; wherefore, let us go forward with songs of adoration and confidence. ~ C.H. Spurgeon

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The Love of Jesus is the Source of Salvation

“I will; be thou clean.”-Mark 1:41

Primeval darkness heard the Almighty fiat, “light be,” and straightway light was, and the word of the Lord Jesus is equal in majesty to that ancient word of power. Redemption like Creation has its word of might. Jesus speaks and it is done. Leprosy yielded to no human remedies, but it fled at once at the Lord’s “I will.” The disease exhibited no hopeful signs or tokens of recovery, nature contributed nothing to its own healing, but the unaided word effected the entire work on the spot and for ever. The sinner is in a plight more miserable than the leper; let him imitate his example and go to Jesus, “beseeching Him and kneeling down to Him.” Let him exercise what little faith he has, even though it should go no further than “Lord, if Thou wilt, Thou canst make me clean”; and there need be no doubt as to the result of the application. Jesus heals all who come, and casts out none. In reading the narrative in which our morning’s text occurs, it is worthy of devout notice that Jesus touched the leper. This unclean person had broken through the regulations of the ceremonial law and pressed into the house, but Jesus so far from chiding him broke through the law Himself in order to meet him. He made an interchange with the leper, for while He cleansed him, He contracted by that touch a Levitical defilement. Even so Jesus Christ was made sin for us, although in Himself He knew no sin, that we might be made the righteousness of God in Him. O that poor sinners would go to Jesus, believing in the power of His blessed substitutionary work, and they would soon learn the power of His gracious touch. That hand which multiplied the loaves, which saved sinking Peter, which upholds afflicted saints, which crowns believers, that same hand will touch every seeking sinner, and in a moment make him clean. The love of Jesus is the source of salvation. He loves, He looks, He touches us, WE LIVE. ~ C.H. Spurgeon

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