Faithful and Useful

Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me. -Psalm 101:6

If David spoke thus, we may be sure that the Son of David will be of the same mind. Jesus looks out for faithful men, and He fixes His eyes upon them, to observe them, to bring them forward, to encourage them, and to reward them. Let no true-hearted man think that he is overlooked; the King Himself has His eye upon him.

There are two results of this royal notice. First we read, “That they may dwell with me.” Jesus brings the faithful into His house, He sets them in His palace, He makes them His companions, He delights in their society. We must be true to our Lord, and He will then manifest Himself to us. When our faithfulness costs us most, it will be best rewarded; the more furiously men reject, the more joyfully will our Lord receive us.

Next, he says of the sincere man, “He shall serve me.” Jesus will use for His own glory those who scorn the tricks of policy and are faithful to Himself, His Word, and His cross. These shall be in His royal retinue, the honored servants of His Majesty. Communion and usefulness are the wages of faithfulness. Lord, make me faithful that I may dwell with Thee and serve Thee. ~ C.H. Spurgeon

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The Stream of His Faithfulness

“In summer and in winter shall it be.”-Zechariah 14:8

The streams of living water which flow from Jerusalem are not dried up by the parching heats of sultry midsummer any more than they were frozen by the cold winds of blustering winter. Rejoice, O my soul, that thou art spared to testify of the faithfulness of the Lord. The seasons change and thou changest, but thy Lord abides evermore the same, and the streams of His love are as deep, as broad and as full as ever. The heats of business cares and scorching trials make me need the cooling influences of the river of His grace; I may go at once and drink to the full from the inexhaustible fountain, for in summer and in winter it pours forth its flood. The upper springs are never scanty, and blessed be the name of the Lord, the nether springs cannot fail either. Elijah found Cherith dry up, but Jehovah was still the same God of providence. Job said his brethren were like deceitful brooks, but he found his God an overflowing river of consolation. The Nile is the great confidence of Egypt, but its floods are variable; our Lord is evermore the same. By turning the course of the Euphrates, Cyrus took the city of Babylon, but no power, human or infernal, can divert the current of divine grace. The tracks of ancient rivers have been found all dry and desolate, but the streams which take their rise on the mountains of divine sovereignty and infinite love shall ever be full to the brim. Generations melt away, but the course of grace is unaltered. The river of God may sing with greater truth than the brook in the poem–

“Men may come, and men may go,
But I go on for ever.”

How happy art thou, my soul, to be led beside such still waters! Never wander to other streams, lest thou hear the Lord’s rebuke, “What hast thou to do in the way of Egypt to drink of the muddy river?” ~ C.H. Spurgeon

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Back, Then Forward

Nevertheless I will remember My covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant. -Ezekiel 16:60

Notwithstanding our sins, the Lord is still faithful in His love to us. He looks back. See how He remembers those early days of ours when He took us into covenant with Himself, and we gave ourselves over to Him. Happy days those! The Lord does not twit us with them and charge us with being insincere. No, He looks rather to His covenant with us than to our covenant with Him. There was no hypocrisy in that sacred compact, on His part, at any rate. How gracious is the Lord thus to look back in love!

He looks forward also. He is resolved that the covenant shall not fail. If we do not stand to it, He does. He solemnly declares, “I will establish unto thee an everlasting covenant.” He has no mind to draw back from His promises. Blessed be His name, He sees the sacred seal, “the blood of the everlasting covenant,” and He remembers our Surety, in whom He ratified that covenant, even His own dear Son; and therefore He rests in His covenant engagements. “He abideth faithful; He cannot deny himself.”

O Lord, lay this precious word upon my heart and help me to feed upon it all this day! ~ C.H. Spurgeon

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Invitation to Pray

Call unto Me, and I will answer thee, and shew thee great and mighty things, which thou knowest not. -Jeremiah 33:3

God encourages us to pray. They tell us that prayer is a pious exercise which has no influence except upon the mind engaged in it. We know better. Our experience gives the lie a thousand times over to this infidel assertion. Here Jehovah, the living God, distinctly promises to answer the prayer of His servant. Let us call upon Him again and admit no doubt upon the question of His hearing us and answering us. He that made the ear, shall He not hear? He that gave parents a love to their children, will He not listen to the cries of His own sons and daughters!

God will answer His pleading people in their anguish. He has wonders in store for them. What they have never seen, heard of, or dreamed of, He will do for them. He will invent new blessings if needful. He will ransack sea and land to feed them: He will send every angel out of heaven to succor them if their distress requires it. He will astound us with His grace and make us feel that it was never before done in this fashion. All He asks of us is that we will call upon Him. He cannot ask less of us. Let us cheerfully render Him our prayers at once. ~ C.H. Spurgeon

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“Spring up, O well!”

 

“Then Israel sang this song, Spring up, O well; sing ye unto it.”-Numbers 21:17

Famous was the well of Beer in the wilderness, because it was the subject of a promise: “That is the well whereof the Lord spake unto Moses, Gather the people together, and I will give them water.” The people needed water, and it was promised by their gracious God. We need fresh supplies of heavenly grace, and in the covenant the Lord has pledged Himself to give all we require. The well next became the cause of a song. Before the water gushed forth, cheerful faith prompted the people to sing; and as they saw the crystal fount bubbling up, the music grew yet more joyous. In like manner, we who believe the promise of God should rejoice in the prospect of divine revivals in our souls, and as we experience them our holy joy should overflow. Are we thirsting? Let us not murmur, but sing. Spiritual thirst is bitter to bear, but we need not bear it-the promise indicates a well; let us be of good heart, and look for it. Moreover, the well was the centre of prayer. “Spring up, O well.” What God has engaged to give, we must enquire after, or we manifest that we have neither desire nor faith. This evening let us ask that the Scripture we have read, and our devotional exercises, may not be an empty formality, but a channel of grace to our souls. O that God the Holy Spirit would work in us with all His mighty power, filling us with all the fulness of God. Lastly, the well was the object of effort. “The nobles of the people digged it with their staves.” The Lord would have us active in obtaining grace. Our staves are ill adapted for digging in the sand, but we must use them to the utmost of our ability. Prayer must not be neglected; the assembling of ourselves together must not be forsaken; ordinances must not be slighted. The Lord will give us His peace most plenteously, but not in a way of idleness. Let us, then, bestir ourselves to seek Him in whom are all our fresh springs. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0617.shtml

 

 

The Joy of Nearness to Christ

“Remove far from me vanity and lies.”-Proverbs 30:8

“O my God, be not far from me.” Psalm 38:21.

Here we have two great lessons-what to deprecate and what to supplicate. The happiest state of a Christian is the holiest state. As there is the most heat nearest to the sun, so there is the most happiness nearest to Christ. No Christian enjoys comfort when his eyes are fixed on vanity-he finds no satisfaction unless his soul is quickened in the ways of God. The world may win happiness elsewhere, but he cannot. I do not blame ungodly men for rushing to their pleasures. Why should I? Let them have their fill. That is all they have to enjoy. A converted wife who despaired of her husband was always very kind to him, for she said, “I fear that this is the only world in which he will be happy, and therefore I have made up my mind to make him as happy as I can in it.” Christians must seek their delights in a higher sphere than the insipid frivolities or sinful enjoyments of the world. Vain pursuits are dangerous to renewed souls. We have heard of a philosopher who, while he looked up to the stars, fell into a pit; but how deeply do they fall who look down. Their fall is fatal. No Christian is safe when his soul is slothful, and his God is far from him. Every Christian is always safe as to the great matter of his standing in Christ, but he is not safe as regards his experience in holiness, and communion with Jesus in this life. Satan does not often attack a Christian who is living near to God. It is when the Christian departs from his God, becomes spiritually starved, and endeavours to feed on vanities, that the devil discovers his vantage hour. He may sometimes stand foot to foot with the child of God who is active in his Master’s service, but the battle is generally short: he who slips as he goes down into the Valley of Humiliation, every time he takes a false step invites Apollyon to assail him. O for grace to walk humbly with our God! ~ C.H. Spurgeon

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“We love Him because He first loved us.”

“He that loveth not knoweth not God.”-1 John 4:8

The distinguishing mark of a Christian is his confidence in the love of Christ, and the yielding of his affections to Christ in return. First, faith sets her seal upon the man by enabling the soul to say with the apostle, “Christ loved me and gave Himself for me.” Then love gives the countersign, and stamps upon the heart gratitude and love to Jesus in return. “We love Him because He first loved us.” In those grand old ages, which are the heroic period of the Christian religion, this double mark was clearly to be seen in all believers in Jesus; they were men who knew the love of Christ, and rested upon it as a man leaneth upon a staff whose trustiness he has tried. The love which they felt towards the Lord was not a quiet emotion which they hid within themselves in the secret chamber of their souls, and which they only spake of in their private assemblies when they met on the first day of the week, and sang hymns in honour of Christ Jesus the crucified, but it was a passion with them of such a vehement and all-consuming energy, that it was visible in all their actions, spoke in their common talk, and looked out of their eyes even in their commonest glances. Love to Jesus was a flame which fed upon the core and heart of their being; and, therefore, from its own force burned its way into the outer man, and shone there. Zeal for the glory of King Jesus was the seal and mark of all genuine Christians. Because of their dependence upon Christ’s love they dared much, and because of their love to Christ they did much, and it is the same now. The children of God are ruled in their inmost powers by love-the love of Christ constraineth them; they rejoice that divine love is set upon them, they feel it shed abroad in their hearts by the Holy Ghost, which is given unto them, and then by force of gratitude they love the Saviour with a pure heart, fervently. My reader, do you love Him? Ere you sleep give an honest answer to a weighty question! ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0605.shtml