Keep Back No Part of the Precious Truth

“And they rose up the same hour, and returned to Jerusalem . . . and they told what things were done in the way, and how He was known of them.”-Luke 24:33,35

When the two disciples had reached Emmaus, and were refreshing themselves at the evening meal, the mysterious stranger who had so enchanted them upon the road, took bread and brake it, made Himself known to them, and then vanished out of their sight. They had constrained Him to abide with them, because the day was far spent; but now, although it was much later, their love was a lamp to their feet, yea, wings also; they forgot the darkness, their weariness was all gone, and forthwith they journeyed back the threescore furlongs to tell the gladsome news of a risen Lord, who had appeared to them by the way. They reached the Christians in Jerusalem, and were received by a burst of joyful news before they could tell their own tale. These early Christians were all on fire to speak of Christ’s resurrection, and to proclaim what they knew of the Lord; they made common property of their experiences. This evening let their example impress us deeply. We too must bear our witness concerning Jesus. John’s account of the sepulchre needed to be supplemented by Peter; and Mary could speak of something further still; combined, we have a full testimony from which nothing can be spared. We have each of us peculiar gifts and special manifestations; but the one object God has in view is the perfecting of the whole body of Christ. We must, therefore, bring our spiritual possessions and lay them at the apostle’s feet, and make distribution unto all of what God has given to us. Keep back no part of the precious truth, but speak what you know, and testify what you have seen. Let not the toil or darkness, or possible unbelief of your friends, weigh one moment in the scale. Up, and be marching to the place of duty, and there tell what great things God has shown to your soul. ~ C.H.Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0525.shtml

 

 

What is Your Kidron?

“The king also himself passed over the brook Kidron.”-2 Samuel 15:23

David passed that gloomy brook when flying with his mourning company from his traitor son. The man after God’s own heart was not exempt from trouble, nay, his life was full of it. He was both the Lord’s Anointed, and the Lord’s Afflicted. Why then should we expect to escape? At sorrow’s gates the noblest of our race have waited with ashes on their heads, wherefore then should we complain as though some strange thing had happened unto us?

The KING of kings Himself was not favoured with a more cheerful or royal road. He passed over the filthy ditch of Kidron, through which the filth of Jerusalem flowed. God had one Son without sin, but not a single child without the rod. It is a great joy to believe that Jesus has been tempted in all points like as we are. What is our Kidron this morning? Is it a faithless friend, a sad bereavement, a slanderous reproach, a dark foreboding? The King has passed over all these. Is it bodily pain, poverty, persecution, or contempt? Over each of these Kidrons the King has gone before us. “In all our afflictions He was afflicted.” The idea of strangeness in our trials must be banished at once and for ever, for He who is the Head of all saints, knows by experience the grief which we think so peculiar. All the citizens of Zion must be free of the Honourable Company of Mourners, of which the Prince Immanuel is Head and Captain.

Notwithstanding the abasement of David, he yet returned in triumph to his city, and David’s Lord arose victorious from the grave; let us then be of good courage, for we also shall win the day. We shall yet with joy draw water out of the wells of salvation, though now for a season we have to pass by the noxious streams of sin and sorrow. Courage, soldiers of the Cross, the King Himself triumphed after going over Kidron, and so shall you. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0531.shtml

 

Imitating Christ

“Husbands, love your wives, even as Christ also loved the church.”-Ephesians 5:25

What a golden example Christ gives to His disciples! Few masters could venture to say, “If you would practise my teaching, imitate my life;” but as the life of Jesus is the exact transcript of perfect virtue, He can point to Himself as the paragon of holiness, as well as the teacher of it. The Christian should take nothing short of Christ for his model. Under no circumstances ought we to be content unless we reflect the grace which was in Him. As a husband, the Christian is to look upon the portrait of Christ Jesus, and he is to paint according to that copy. The true Christian is to be such a husband as Christ was to His church. The love of a husband is special. The Lord Jesus cherishes for the Church a peculiar affection, which is set upon her above the rest of mankind: “I pray for them, I pray not for the world.” The elect Church is the favourite of heaven, the treasure of Christ, the crown of His head, the bracelet of His arm, the breastplate of His heart, the very centre and core of His love. A husband should love his wife with a constant love, for thus Jesus loves His church. He does not vary in His affection. He may change in His display of affection, but the affection itself is still the same. A husband should love his wife with an enduring love, for nothing “shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” A true husband loves his wife with a hearty love, fervent and intense. It is not mere lip-service. Ah! beloved, what more could Christ have done in proof of His love than He has done? Jesus has a delighted love towards His spouse: He prizes her affection, and delights in her with sweet complacence. Believer, you wonder at Jesus’ love; you admire it-are you imitating it? In your domestic relationships is the rule and measure of your love-“even as Christ loved the church”? ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0320.shtml

 

What Sort of Conversation is This?

“Only let your conversation be as it becometh the gospel of Christ.”-Philippians 1:27

The word “conversation” does not merely mean our talk and converse with one another, but the whole course of our life and behaviour in the world. The Greek word signifies the actions and the privileges of citizenship: and thus we are commanded to let our actions, as citizens of the New Jerusalem, be such as becometh the gospel of Christ. What sort of conversation is this? In the first place, the gospel is very simple. So Christians should be simple and plain in their habits. There should be about our manner, our speech, our dress, our whole behaviour, that simplicity which is the very soul of beauty. The gospel is pre-eminently true, it is gold without dross; and the Christian’s life will be lustreless and valueless without the jewel of truth. The gospel is a very fearless gospel, it boldly proclaims the truth, whether men like it or not: we must be equally faithful and unflinching. But the gospel is also very gentle. Mark this spirit in its Founder: “a bruised reed He will not break.” Some professors are sharper than a thorn-hedge; such men are not like Jesus. Let us seek to win others by the gentleness of our words and acts. The gospel is very loving. It is the message of the God of love to a lost and fallen race. Christ’s last command to His disciples was, “Love one another.” O for more real, hearty union and love to all the saints; for more tender compassion towards the souls of the worst and vilest of men! We must not forget that the gospel of Christ is holy. It never excuses sin: it pardons it, but only through an atonement. If our life is to resemble the gospel, we must shun, not merely the grosser vices, but everything that would hinder our perfect conformity to Christ. For His sake, for our own sakes, and for the sakes of others, we must strive day by day to let our conversation be more in accordance with His gospel.  ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0524.shtml

 

 

Thine Unknown Sufferings

“Ye shall be scattered, every man to his own, and shall leave Me alone.”-John 16:32

Few had fellowship with the sorrows of Gethsemane. The majority of the disciples were not sufficiently advanced in grace to be admitted to behold the mysteries of “the agony.” Occupied with the passover feast at their own houses, they represent the many who live upon the letter, but are mere babes as to the spirit of the gospel. To twelve, nay, to eleven only was the privilege given to enter Gethsemane and see “this great sight.” Out of the eleven, eight were left at a distance; they had fellowship, but not of that intimate sort to which men greatly beloved are admitted. Only three highly favoured ones could approach the veil of our Lord’s mysterious sorrow: within that veil even these must not intrude; a stone’s-cast distance must be left between. He must tread the wine-press alone, and of the people there must be none with Him. Peter and the two sons of Zebedee, represent the few eminent, experienced saints, who may be written down as “Fathers;” these having done business on great waters, can in some degree measure the huge Atlantic waves of their Redeemer’s passion. To some selected spirits it is given, for the good of others, and to strengthen them for future, special, and tremendous conflict, to enter the inner circle and hear the pleadings of the suffering High Priest; they have fellowship with Him in his sufferings, and are made conformable unto His death. Yet even these cannot penetrate the secret places of the Saviour’s woe. “Thine unknown sufferings” is the remarkable expression of the Greek liturgy: there was an inner chamber in our Master’s grief, shut out from human knowledge and fellowship. There Jesus is “left alone.” Here Jesus was more than ever an “Unspeakable gift!” Is not Watts right when he sings-

“And all the unknown joys He gives,
Were bought with agonies unknown.”

~ C.H.Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0321.shtml

 

A Solemn Sham and an Impudent Mockery!

“Rend your heart—and not your garments!” –Joel 2:13

Garment-rending and other external signs of religious emotion, are easily manifested, and are frequently hypocritical. True repentance is far more difficult, and consequently far less common. Unsaved men will attend to the most multiplied and minute religious ceremonies and regulations–for such things are pleasing to their flesh. But true godliness is too humbling, too heart-searching, too spiritual for the tastes of carnal men! They prefer something more ostentatious, flimsy, and worldly.

External religious rituals are temporarily comfortable; eye and ear are pleased; self-conceit is fed, and self-righteousness is puffed up. But they are ultimately delusive, for at the day of judgment, the soul needs something more substantial than religious ceremonies and rituals to lean upon.

Apart from vital godliness–all religion is utterly vain! When offered without a sincere heart, every form of religious worship is a solemn sham and an impudent mockery of the majesty of God!

Heart-rending is divinely wrought–and solemnly felt. It is a secret grief which is personally experienced, not in mere form–but as a deep, soul-moving work of the Holy Spirit upon the inmost heart of each believer. It is not a matter to be merely talked of–but keenly and sensitively felt in every living child of the living God. It is powerfully humiliating and sin-purging! But also, it is sweetly preparative for those gracious consolations which proud unhumbled souls are unable to receive! This heart-rending distinctly belongs to the elect of God–and to them alone.

The text commands us to rend our hearts–but they are naturally as hard as marble! How then, can this be done? We must take them to Calvary! A dying Savior’s voice rent the rocks once–and it is just as powerful now. O blessed Spirit, let us effectually hear the death-cries of Jesus–and our hearts shall be rent! ~ C.H. Spurgeon

Christ-Taught Blessings

For He has rescued us from the dominion of darkness and brought us into the kingdom of the Son He loves, in whom we have redemption, the forgiveness of sins. – Colossians 1:13-14

The longer you live, the more powerful will you find the gospel to be; the more deeply Christ-taught you are, the more you live under the constant influence of the Holy Spirit, the more you will know the gospel to be a thing of power, and the more also will you understand it to be a thing of wisdom. May every blessing rest upon you; and may God come up with us in the evening!

“Let men or angels dig the mines
Where nature’s golden treasure shines;
Brought near the doctrine of the cross,
All nature’s gold appears but dross.

Should vile blasphemers with disdain
Pronounce the truths of Jesus vain,
We’ll meet the scandal and the shame,
And sing and triumph in His name.”

~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0007.cfm