The Tender and Blessed Spirit

“The Comforter, which is the Holy Ghost.”-John 14:26

This age is peculiarly the dispensation of the Holy Spirit, in which Jesus cheers us, not by His personal presence, as He shall do by-and-by, but by the indwelling and constant abiding of the Holy Ghost, who is evermore the Comforter of the church. It is His office to console the hearts of God’s people. He convinces of sin; He illuminates and instructs; but still the main part of His work lies in making glad the hearts of the renewed, in confirming the weak, and lifting up all those that be bowed down. He does this by revealing Jesus to them. The Holy Spirit consoles, but Christ is the consolation. If we may use the figure, the Holy Spirit is the Physician, but Jesus is the medicine. He heals the wound, but it is by applying the holy ointment of Christ’s name and grace. He takes not of His own things, but of the things of Christ. So if we give to the Holy Spirit the Greek name of Paraclete, as we sometimes do, then our heart confers on our blessed Lord Jesus the title of Paraclesis. If the one be the Comforter, the other is the Comfort. Now, with such rich provision for his need, why should the Christian be sad and desponding? The Holy Spirit has graciously engaged to be thy Comforter: dost thou imagine, O thou weak and trembling believer, that He will be negligent of His sacred trust? Canst thou suppose that He has undertaken what He cannot or will not perform? If it be His especial work to strengthen thee, and to comfort thee, dost thou suppose He has forgotten His business, or that He will fail in the loving office which He sustains towards thee? Nay, think not so hardly of the tender and blessed Spirit whose name is “the Comforter.” He delights to give the oil of joy for mourning, and the garment of praise for the spirit of heaviness. Trust thou in Him, and He will surely comfort thee till the house of mourning is closed for ever, and the marriage feast has begun. ~ C.H. Spurgeon

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To Know My Beloved Christ

“I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord.”-Philippians 3:8

Spiritual knowledge of Christ will be a personal knowledge. I cannot know Jesus through another person’s acquaintance with Him. No, I must know Him myself; I must know Him on my own account. It will be an intelligent knowledge-I must know Him, not as the visionary dreams of Him, but as the Word reveals Him. I must know His natures, divine and human. I must know His offices-His attributes-His works-His shame-His glory. I must meditate upon Him until I “comprehend with all saints what is the breadth, and length, and depth, and height; and know the love of Christ, which passeth knowledge.” It will be an affectionate knowledge of Him; indeed, if I know Him at all, I must love Him. An ounce of heart knowledge is worth a ton of head learning. Our knowledge of Him will be a satisfying knowledge. When I know my Saviour, my mind will be full to the brim-I shall feel that I have that which my spirit panted after. “This is that bread whereof if a man eat he shall never hunger.” At the same time it will be an exciting knowledge; the more I know of my Beloved, the more I shall want to know. The higher I climb the loftier will be the summits which invite my eager footsteps. I shall want the more as I get the more. Like the miser’s treasure, my gold will make me covet more. To conclude; this knowledge of Christ Jesus will be a most happy one; in fact, so elevating, that sometimes it will completely bear me up above all trials, and doubts, and sorrows; and it will, while I enjoy it, make me something more than “Man that is born of woman, who is of few days, and full of trouble”; for it will fling about me the immortality of the everliving Saviour, and gird me with the golden girdle of His eternal joy. Come, my soul, sit at Jesus’s feet and learn of Him all this day. ~ C.H. Spurgeon

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“Come and Dine With Me”

“Jesus saith unto them, Come and dine.”-John 21:12

In these words the believer is invited to a holy nearness to Jesus. “Come and dine,” implies the same table, the same meat; ay, and sometimes it means to sit side by side, and lean our head upon the Saviour’s bosom. It is being brought into the banqueting-house, where waves the banner of redeeming love. “Come and dine,” gives us a vision of union with Jesus, because the only food that we can feast upon when we dine with Jesus is Himself. Oh, what union is this! It is a depth which reason cannot fathom, that we thus feed upon Jesus. “He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him.” It is also an invitation to enjoy fellowship with the saints. Christians may differ on a variety of points, but they have all one spiritual appetite; and if we cannot all feel alike, we can all feed alike on the bread of life sent down from heaven. At the table of fellowship with Jesus we are one bread and one cup. As the loving cup goes round we pledge one another heartily therein. Get nearer to Jesus, and you will find yourself linked more and more in spirit to all who are like yourself, supported by the same heavenly manna. If we were more near to Jesus we should be more near to one another. We likewise see in these words the source of strength for every Christian. To look at Christ is to live, but for strength to serve Him you must “come and dine.” We labour under much unnecessary weakness on account of neglecting this percept of the Master. We none of us need to put ourselves on low diet; on the contrary, we should fatten on the marrow and fatness of the gospel that we may accumulate strength therein, and urge every power to its full tension in the Master’s service. Thus, then, if you would realize nearness to Jesus, union with Jesus, love to His people and strength from Jesus, “come and dine” with Him by faith. ~ C.H. Spurgeon

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Harvest of Light, Gladness

Light is sown for the righteous, and gladness for the upright in heart. -Psalm 97:11

Righteousness is often costly to the man who keeps to it at all hazards, but in the end it will bear its own expenses and return an infinite profit. A holy life is like sowing seed: much is going out, and apparently it is buried in the soil, never to be gathered up again. We are mistaken when we look for an immediate harvest; but the error is very natural, for it seems impossible to bury light. Yet light is “sown,” says the text. It lies latent: none can see it; it is sown. We are quite sure that it must one day manifest itself.

Full sure are we that the Lord has set a harvest for the sower of light, and they shall reap it, each man for himself. Then shall come their gladness. Sheaves of joy for seeds of light. Their heart was upright before the Lord, though men gave them no credit for it, but even censured them: they were righteous, though those about them denounced them as censorious. They had to wait, as husbandmen wait for the precious fruits of the earth: but the light was sown for them, and gladness was being prepared on their behalf by the Lord of the harvest.

Courage, brothers! We need not be in a hurry. Let us in patience possess our souls, for soon shall our souls possess light and gladness. ~ C.H. Spurgeon

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Our Faithful God

“And David said in his heart, I shall now perish one day by the hand of Saul.”-1 Samuel 27:1

The thought of David’s heart at this time was a false thought, because he certainly had no ground for thinking that God’s anointing him by Samuel was intended to be left as an empty unmeaning act. On no one occasion had the Lord deserted His servant; he had been placed in perilous positions very often, but not one instance had occurred in which divine interposition had not delivered him. The trials to which he had been exposed had been varied; they had not assumed one form only, but many-yet in every case He who sent the trial had also graciously ordained a way of escape. David could not put his finger upon any entry in his diary, and say of it, “Here is evidence that the Lord will forsake me,” for the entire tenor of his past life proved the very reverse. He should have argued from what God had done for him, that God would be his defender still. But is it not just in the same way that we doubt God’s help? Is it not mistrust without a cause? Have we ever had the shadow of a reason to doubt our Father’s goodness? Have not His lovingkindnesses been marvellous? Has He once failed to justify our trust? Ah, no! our God has not left us at any time. We have had dark nights, but the star of love has shone forth amid the blackness; we have been in stern conflicts, but over our head He has held aloft the shield of our defence. We have gone through many trials, but never to our detriment, always to our advantage; and the conclusion from our past experience is, that He who has been with us in six troubles, will not forsake us in the seventh. What we have known of our faithful God, proves that He will keep us to the end. Let us not, then, reason contrary to evidence. How can we ever be so ungenerous as to doubt our God? Lord, throw down the Jezebel of our unbelief, and let the dogs devour it. ~ C.H. Spurgeon

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Faultless!

“Faultless before the presence of His glory.”-Jude 24

Revolve in your mind that wondrous word, faultless!” We are far off from it now; but as our Lord never stops short of perfection in His work of love, we shall reach it one day. The Saviour who will keep His people to the end, will also present them at last to Himself, as “a glorious church, not having spot, or wrinkle, or any such thing, but holy and without blemish.” All the jewels in the Saviour’s crown are of the first water and without a single flaw. All the maids of honour who attend the Lamb’s wife are pure virgins without spot or stain. But how will Jesus make us faultless? He will wash us from our sins in His own blood until we are white and fair as God’s purest angel; and we shall be clothed in His righteousness, that righteousness which makes the saint who wears it positively faultless; yea, perfect in the sight of God. We shall be unblameable and unreproveable even in His eyes. His law will not only have no charge against us, but it will be magnified in us. Moreover, the work of the Holy Spirit within us will be altogether complete. He will make us so perfectly holy, that we shall have no lingering tendency to sin. Judgment, memory, will-every power and passion shall be emancipated from the thraldom of evil. We shall be holy even as God is holy, and in His presence we shall dwell for ever. Saints will not be out of place in heaven, their beauty will be as great as that of the place prepared for them. Oh the rapture of that hour when the everlasting doors shall be lifted up, and we, being made meet for the inheritance, shall dwell with the saints in light. Sin gone, Satan shut out, temptation past for ever, and ourselves “faultless” before God, this will be heaven indeed! Let us be joyful now as we rehearse the song of eternal praise so soon to roll forth in full chorus from all the blood-washed host; let us copy David’s exultings before the ark as a prelude to our ecstasies before the throne. ~ C.H. Spurgeon

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A Divine Song in the Melody of Thanksgiving

“God, my Maker, who giveth songs in the night.”-Job 35:10

Any man can sing in the day. When the cup is full, man draws inspiration from it. When wealth rolls in abundance around him, any man can praise the God who gives a plenteous harvest or sends home a loaded argosy. It is easy enough for an Aeolian harp to whisper music when the winds blow-the difficulty is for music to swell forth when no wind is stirring. It is easy to sing when we can read the notes by daylight; but he is skilful who sings when there is not a ray of light to read by-who sings from his heart. No man can make a song in the night of himself; he may attempt it, but he will find that a song in the night must be divinely inspired. Let all things go well, I can weave songs, fashioning them wherever I go out of the flowers that grow upon my path; but put me in a desert, where no green thing grows, and wherewith shall I frame a hymn of praise to God? How shall a mortal man make a crown for the Lord where no jewels are? Let but this voice be clear, and this body full of health, and I can sing God’s praise: silence my tongue, lay me upon the bed of languishing, and how shall I then chant God’s high praises, unless He Himself give me the song? No, it is not in man’s power to sing when all is adverse, unless an altar-coal shall touch his lip. It was a divine song, which Habakkuk sang, when in the night he said, “Although the fig-tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the Lord, I will joy in the God of my salvation.” Then, since our Maker gives songs in the night, let us wait upon Him for the music. O Thou chief musician, let us not remain songless because affliction is upon us, but tune Thou our lips to the melody of thanksgiving. ! C.H. Spurgeon

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