Joy, a Duty

Rejoice in the Lord alway: and again I say, Rejoice. – Philippians 4:4

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. – Romans 5:11

What a gracious God we serve, who makes delight to be a duty, and who commands us to rejoice! Should we not at once be obedient to such a command as this? It is intended that we should be happy. That is the meaning of the precept, that we should be cheerful; more than that, that we should be thankful; more than that, that we should rejoice. I think this word “rejoice” is almost a French word; it is not only joy, but it is joy over again, re-joice. You know re usually signifies the reduplication of a thing, the taking it over again. We are to joy, and then we are to re-joy. We are to chew the cud of delight; we are to roll the dainty morsel under our tongue till we get the very essence out of it. “Rejoice.” Joy is a delightful thing. You cannot be too happy, brother. Nay, do not suspect yourself of being wrong because you are full of delight. You know it is said of the divine wisdom, “Her ways are ways of pleasantness, and all her paths are peace.” Provided that it is joy in the Lord, you cannot have too much of it. The fly is drowned in the honey, or the sweet syrup into which he plunges himself; but this heavenly syrup of delight will not drown your soul, or intoxicate your heart. It will do you good, and not evil, all the days of your life. God never commanded us to do a thing that would really harm us; and when He bids us rejoice, we may be sure that this is a delightful as it is safe, and as safe as it is delightful. Come, brothers and sisters, I am inviting you now to no distasteful duty when, in the name of my Master, I say to you, as Paul said to the Philippians under the teaching of the Holy Spirit, “Rejoice in the Lord alway: and again I say, Rejoice.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2405.cfm

The Cure for Care is Joy in the Lord

Rejoice in the Lord alway: and again I say, Rejoice.- Philippians 4:4

There is a marvelous medicinal power in joy. Most medicines are distasteful; but this, which is the best of all medicines, is sweet to the taste, and comforting to the heart. We noticed, in our reading, that there had been a little tiff between two sisters in the church at Philippi; I am glad that we do not know what the quarrel was about; I am usually thankful for ignorance on such subjects; but, as a cure for disagreements, the apostle says, “Rejoice in the Lord alway.” People who are very happy, especially those who are very happy in the Lord, are not apt either to give offence or to take offence. Their minds are so sweetly occupied with higher things, that they are not easily distracted by the little troubles which naturally arise among such imperfect creatures as we are. Joy in the Lord is the cure for all discord. Should it not be so? What is this joy but the concord of the soul, the accord of the heart, with the joy of heaven? Joy in the Lord, then, drives away the discords of earth.

Further, brethren, notice that the apostle, after he had said, “Rejoice in the Lord alway,” commanded the Philippians to be careful for nothing, thus implying that joy in the Lord is one of the best preparations for the trials of this life. The cure for care is joy in the Lord. No, my brother, you will not be able to keep on with your fretfulness; no, my sister, you will not be able to weary yourself any longer with your anxieties, if the Lord will but fill you with His joy. Then, being satisfied with your God, yea, more than satisfied, overflowing with delight in Him, you will say to yourself, “Why art thou cast down, O my soul? And why art thou disquieted in me? Hope thou in God: for I shall yet praise Him for the help of His countenance.” What is there on earth that is worth fretting for even for five minutes? Therefore, let us be thankful, let us be joyful in the Lord. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2405.cfm

Simple Confidence in God

But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; – James 1:6-7

Don’t come down from that blessed height of simple confidence in God, but ask that you may abide there, and no longer doubt. The Church wants believers to believe for her, and to pray for her. Art thou strong in faith, be thou stronger still; art thou weak in faith, be thou strong.

But let the unbeliever, the utter unbeliever, tremble…He that believeth not is condemned already, because he hath not believed on the Son of God. To you, unbeliever, no angel Gabriel will appear, but the destroying angel awaits you. What shall be your fearful chastisement? You will be silent; it will be eternal. Oh! you shall stand silent at the judgment-seat of Christ, unable to offer any excuse for your rebellion and unbelief. Unbelief will destroy the best of us: faith will save the worst of us. He that believeth on the Lord Jesus Christ hath eternal life-he that believeth not (whatever else his apparent excellences) will assuredly perish. Faith, faith! this is the priceless saving thing to every one of us. The gift be yours to believe. The grace be yours to inherit the righteousness of faith. The joy be yours to believe in Jesus Christ with all your hearts. The triumph be yours to believe now to the saving of your souls. Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3495.cfm

He Abideth Faithful

But behold, you will be mute and not able to speak until the day these things take place, because you did not believe my words which will be fulfilled in their own time. – Luke 1:20

If we believe not, yet He abideth faithful; He cannot deny Himself. – 2 Timothy 2:13

Now Elizabeth’s full time came for her to be delivered, and she brought forth a son. – Luke 1:57

His promise still stands. God does not take advantage of our unbelief to cry off and say, “I will give thee no blessings because thou doubtest Me”-no, but having said it, He does it and His Word does not return unto Him void. Even the trembling, doubting children, though they get the rod, get the blessing too. Very painful, indeed, was Zacharias’ chastisement. One would not like to be deaf and dumb for a day; but to be deaf and dumb for the space of nine months must have been a very painful trial to this man. Moreover, he could not bless the people; he could not speak a word; he could not instruct the people; he was useless for that part of the priest’s work; and when the song went up within the hallowed walls of the temple, he could not hear it.

Fatherly chastisements come upon us as the result of our unbelief. Cry to God. Our God deserves better homage of us than a weak, attenuated faith can render Him. He deserves to be trusted with such confidence as a child gives his parent. Ask Him to increase your faith. And you who have faith, oh! keep it jealously, exercise it habitually; pray to the Lord to preserve it. Never begin to walk according to the sight of the eyes. Confer not with flesh and blood. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3495.cfm

When Has He Ever Failed Us?

But when he came out, he could not speak to them; and they perceived that he had seen a vision in the temple, for he beckoned to them and remained speechless. – Luke 1:22

God would show at the very outset, even before John the Baptist was born, that unbelief could not be tolerated nor should it go unchastened. Therefore, His servant, Zacharias, must, as soon as he had asked for a sign, have such a sign as would make him suffer for months to come and constrain him to be sorry that he had ever dared to proffer the request. Oh! beloved, is our faith still so weak, and our experience still so contracted, that we cannot yet trust our God? Twenty years have we known Him. Has He been a wilderness to us? Have His mercy and truth ever failed us in time of need? Shall all His tender dealings with us count for nothing? Do ye think so lightly of the gift of His Son, the gift of the Holy Ghost, of the dally providence which has guarded you, and of the hourly benediction which has been vouchsafed to you, that ye would fain put aside these unfailing benefits from your grateful remembrance, while you indulge in some paltry whim, and tempt the Lord your God by your mistrust? That be far from any of us! We would rather take up the position of Shadrach, Meshach, and Abednego, who, when arraigned before Nebuchadnezzar, and adjudged to be thrown into the furnace of fire, said, “Our God is able to deliver us; but,” they added, “if not (though He should do nothing of the kind), nevertheless be it known unto thee, O king, we will not serve thy gods, nor worship the golden image which thou hast set up.” That is the spirit in which we ought to walk before God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3495.cfm

Our Secret Unbelief

But the angel said to him, “Do not be afraid, Zacharias, for your prayer is heard; and your wife Elizabeth will bear you a son, and you shall call his name John. – Luke 1:13

“Thy prayer is heard.” I marvel at his faith that he should persevere in prayer for a boon which seemed, at his own and his wife’s age, to have been out of the course of nature, and beyond the domain of hope, but I marvel a great deal more that, when the answer came to that very prayer, Zacharias could not believe it. So full often is it with us; nothing would surprise some of us more than to receive an answer to some of our prayers. Though we believe in the efficacy of prayer, at times we believe so feebly that when the answer comes, as come it does, we are astounded and filled with amazement. We can scarcely think of it as a purpose of God, it seems rather to us like a happy coincidence. Surely this adds greatly to the sin of unbelief. If we have been asking for mercy without expecting it, and pleading promises while harbouring mistrust, every prayer we have offered has been only a repetition of our secret unbelief; and it is God’s faithfulness that brings our inconsistency to light.

I may be addressing some poor woman here who, in the depth of affliction, bodily suffering, and poverty, nevertheless rejoices in God with all her heart. But without a doubt, I am now speaking to many a man who is vexed with trifling cares, murmurs bitterly because of petty annoyances, and distrusts his God when clouds come over the sky so that he sees not his way. Shame on our unbelief. Think shame of yourselves because of it, I pray you. Never does it disgrace us more than when the weaklings of the Lord’s family put us to the blush by the simplicity and sincerity of their faith.  ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3495.cfm

 

Confidence in His Divine Favour

Then an angel of the Lord appeared to him, standing on the right side of the altar of incense. – Luke 1:11

How peculiarly favoured Zacharias was! An angel of the Lord appeared unto him. Not to any of the other priests, when they were offering incense, did such a heavenly visitor come. And what welcome tidings he brought! It was a wonderful message that he was to be the father of a child great in the sight of the Lord, one who should minister in the spirit and power of Elias, and become the forerunner of the Messiah. This surely was a signal instance of Divine favour. And mark this, beloved, our God is very jealous of those whom He highly favours. You cannot have privileged communications from the Lord, or be admitted into close communion with Him, without finding that He is a jealous God. The nearer we draw to Him, the more hallowed our sense of His presence will be. But to doubt His Word, or question the fulfillment of His promise when He speaks kindly to us, must incur His censure. I speak after the manner of men; we do not expect from a stranger the esteem which we ought to merit from our servants. But our friends, who know us better than servants, ought to trust us more implicitly. And yet beyond common friendship in the near relation and tender attachment of a wife to her husband, the most unqualified confidence should be reposed. Even so, my brethren, if you and I have ever been permitted to lean our heads on Jesus’ bosom; if we have sat down at His banquets, and His banner over us has been love; if we have been separated from the world by peculiar fellowship with Christ, and have had choice promises given us, we cannot, like Zacharias, ask, “Whereby shall I know” without grieving the Holy Spirit of God, and bringing upon ourselves some sad chastisement as the result.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3495.cfm