John’s Unveiled Vision

And when I saw Him, I fell at His feet as dead. – Revelation 1:17

The beloved disciple was favored with an unusual vision of his glorified Lord. In the blaze of that revelation even his eagle eye was dimmed, and his holy soul was overwhelmed. He was overpowered, but not with ecstasy. At first sight it would have seemed certain that excess of delight would have been John’s most prominent feeling; it would appear certain that to see his long lost Master, whom he had so dearly loved, would have caused a rush of joy to John’s soul, and that if overpowered at all, it would have been with ecstatic bliss. That it was not so is clear from the fact that our Lord said to him, “Fear not.” Fear was far more in the ascendant than holy joy. I will not say that John was unhappy, but, certainly, it was not delight which prostrated him at the Savior’s feet; and I gather from this that if we, in our present embodied state, were favored with an unveiled vision of Christ, it would not make a heaven for us; we may think it would, but we know not what spirit we are of. Such new wine, if put into these old bottles, would cause them to burst. Not heaven but deadly faintness would be the result of the beatific vision, if granted to these earthly eyes. We should not say, if we could behold the King in His beauty as we now are, “I gazed upon Him, and my heart leaped for joy,” but like John we should have to confess, “When I saw Him, I fell at His feet as dead.” There is a time for everything, and this period of our sojourn in flesh and blood is not the season for seeing the Redeemer face to face: that vision will be ours when we are fully prepared for it. We are as yet too feeble to bear the far more exceeding and eternal weight of glory. I do not say but what we are so prepared by His grace that, if now He took us away from this body, we should be able to bear the splendor of His face; but, I do say, that flesh and blood cannot inherit the kingdom of God, and that when, as an exception to the rule, a mortal man is permitted to behold his Lord, his flesh and blood are made to feel the sentence of death within themselves, and to fall as if slain by the revelation of the Lord. We ought, therefore, to thank God that “He holdeth back the face of His throne, and spreadeth His cloud upon it.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1028.cfm

Earth Sinks as Jesus Rises

I was in the Spirit on the Lord’s Day, and heard behind me a great voice, as of a trumpet, saying, I am Alpha and Omega, the first and the last… – Revelation 1:10,11

When our thoughts of Jesus are expanded and elevated, we obtain right ideas upon other matters. In the light of His love and atoning sacrifice, we see the depth of the degradation from which such a Redeemer has uplifted us, and we hate, with all our hearts, the sins which pierced such an altogether lovely one, and made it needful for the Lord of life to die. Forming some adequate estimate of what Jesus has done for us, our gratitude grows, and with our gratitude our love-while love compels us to consecration, and consecration suggests heroic self-denying actions. Then are we bold to speak for Him, and ready, if needs be, to suffer for Him while we feel we could give up all we have to increase His glory, without so much as dreaming that we had made a sacrifice.

Let your thoughts of Christ be high, and your delight in Him will be high too; your sense of security will be strong, and with that sense of security will come the sacred joy and peace which always keep the heart which confidently reposes in the Mediator’s hands. If thou wouldst thyself be raised, let thy thoughts of Christ be raised. If thou wouldst rise above these earthly toys, thou must have higher and more elevated thoughts of Him who is high above all things. Earth sinks as Jesus rises. Honor the Son even as thou wouldst honor the Father, and, in so doing, thy soul shall be sanctified and brought into closer fellowship with the great Father of Spirits, whose delight it is to glorify His Son. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1028.cfm

Lord, Deliver Us from this Evil!

And when I saw Him, I fell at His feet as dead. And He laid His right hand upon me, saying unto me, Fear not; I am the first and the last: I am He that liveth, and was dead; and behold, I am alive for evermore, Amen; and have the keys of hell and of death. – Revelation 1:17-18.

Low thoughts of the Lord Jesus Christ are exceedingly mischievous to believers. If you sink your estimate of Him, you shift everything else in the same proportion. He who thinks lightly of the Savior thinks so much the less of the evil of sin; and, consequently, he becomes callous as to the past, careless as to the present, and venturesome as to the future. He thinks little of the punishment due to sin, because he has small notions of the atonement made for sin. Christian activity for right is also abated, as well as holy horror of wrong. He who thinks lightly of the Lord Jesus renders to Him but small service; he does not estimate the Redeemer’s love at a rate high enough to stir his soul to ardor; if he does not count the blood wherewith he was redeemed an unholy thing, yet he thinks it a small matter, not at all sufficient to claim from him life-long service. Gratitude is weak when favors are undervalued. He serves little who loves little, and he loves little who has no sense of having been greatly beloved. The man who thinks lightly of Christ also has but poor comfort as to his own security. With a little Savior I am still in danger, but if He be the mighty God, able to save unto the uttermost, then am I safe in His protecting hand, and my consolations are rich and abounding. In these, and a thousand other ways, an unworthy estimate of our Lord will prove most solemnly injurious. The Lord deliver us from this evil.

If our conceptions of the Lord Jesus are very enlarged, they will only be His due. We cannot exaggerate here. He deserves higher praise than we can ever render to Him. As high as the heavens are above the earth, so high is He above our loftiest conceptions. Even when the angels strike their loudest notes and chant His praises most exultingly on their highest festal days, the music falls far short of His excellence. He is higher than a seraph’s most soaring thought! Rise then, my brethren, as on eagle’s wings, and let your adoring souls magnify and extol the Lord your Savior. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1028.cfm

The Clean Made Unclean to Clean the Unclean

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God? – Hebrews 9:13,14

Solomon, according to the Jewish tradition, declared that he did not understand why the ashes of the heifer made everybody clean except those who were unclean already. You saw in the reading that the priest, the man who killed the red cow, the person who swept up the ashes and he who mixed the ashes with water and sprinkled them were all rendered unclean by those acts—and yet the ashes purified the unclean! Is not this analogous to the riddle of the bronze serpent? It was by a serpent that the people were bitten—and it was by a serpent of brass that they were healed! Christ’s being regarded as unclean that we become clean and the operation of His Sacrifice is just like that of the ashes, for it both reveals uncleanness and removes it.

If you are clean and you think of Christ’s death, what a sense of sin it brings upon you! You judge of the sin by the Atonement. If you are unclean, drawing near to Christ takes that sin away!—

“Thus while His death my sin displays
In all its blackest hue,
Such is the mystery of Grace,
It seals my pardon, too.”

If we think we are unclean, a sight of the atoning blood makes us see how unclean we are. And if we judge ourselves unclean, then the application of the atoning Sacrifice gives our conscience rest. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1481.cfm

Peace, at Once and Forever!

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God? – Heb 9:13-14

The sprinkling of the ashes of the heifer upon the unclean was not comprehensible as to its effect by anybody who received it. I mean that there was no obvious connection between the cause and the effect. Supposing an Israelite had been unclean and had been sprinkled with this water? He might now go up to the house of the Lord—but would he see any reason for the change? He would say, “I have received the water of separation, and I am clean, but I do not know why the sprinkling of those ashes should make me clean except that God has so appointed.” Brethren, you and I know how it is that God has made us clean, for we know that Christ has suffered in our place! Substitution explains the mystery and, therefore, it has much more effect upon the conscience than an outward, ritualistic form which could not be explained. Conscience is the understanding exercised upon moral subjects and that which convinces the understanding that all is right soon gives peace to the conscience.

As the ashes of the heifer were for all the camp, so are Christ’s merits for all His people. As they were put where they were accessible, so may you always come and partake of the cleansing power of Christ’s precious Atonement. As a mere sprinkling made the unclean clean, even so may you come and be cleansed even though your faith is but little and you seem to get but little of Christ. O Brothers and Sisters, the Lord God in His infinite mercy gives you to know the power of the great Sacrifice to work peace in you—not after three or seven days, but at once! And peace not merely for a time, but forever! ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1481.cfm

He Was Made a Curse for Us

This [is] the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein [is] no blemish, [and] upon which never came yoke… – Numbers 19:2

How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God? – Hebrews 9:14

Now, my brethren, I want you, for a moment, to remember that our Lord Himself was spotless, pure and perfect. And yet—speak it with bated breath—God “has made Him to be sin for us,” even Him who knew no sin. Whisper it with still greater awe, “He was made a curse for us”—yes, a curse, as it is written, “Cursed is everyone that hangs on a tree.” That red heifer, though without spot and never having borne a yoke, was regarded as a polluted thing. Take it out of the camp. It must not live. Kill it. It is a polluted thing; burn it right up, for God cannot endure it! Behold and wonder that God’s own Ever-Blessed, adorable Son in inconceivable condescension of unutterable love, took the place of sin, the place of the sinner—and was numbered with the transgressors!

He must die! Hang Him up on a cross! He must be forsaken of men and even deserted of God! “It pleased the Father to bruise Him; He has put Him to grief; He shall make His soul an offering for sin.” “All we, like sheep, have gone astray; we have turned, everyone, to his own way and the Lord has laid on Him the iniquity of us all”—not merely the punishment, but the iniquity, the very sin itself was laid upon the Ever-Blessed! The wise men of our age say it is impossible that sin should be lawfully imputed to the innocent. That is what the philosophers say, but God declares that it was done! “He has made Him to be sin who knew no sin.” Therefore, it was possible! Yes, it is done! It is finished! The Sacrifice, then, is much greater. “How much more,” we may cry exultingly as we think of it, “shall the blood of Christ, who through the Eternal Spirit offered Himself without spot to God, purge our conscience from dead works to serve the living God?” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1481.cfm

His Eternal Merit Makes Us Clean

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God? – Hebrews 9:13,14

The heifer was not a spiritual, but a carnal offering. The creature knew nothing of what was being done, it was the involuntary victim. But Christ was under the impulses of the Holy Spirit, which were poured upon Him and He was moved by Him to render up Himself a sacrifice for sin. Hence somewhat of the greater efficacy of His death, for the willingness of the Sacrifice greatly enhanced its value. To give you another and probably a better interpretation of the words, there was the Eternal Spirit linked with the manhood of Christ, our Lord, and by Him, He gave Himself unto God. He was God as well as man, and that Eternal Godhead of His lent an infinite value to the sufferings of His human frame, so that He offered Himself as a whole Christ, in the energy of His eternal power and Godhead.

Oh, what a Sacrifice is that on Calvary! It is by the blood of the Man Christ that you are saved, and yet it is written, “The Church of God which He”—that is God— “has redeemed with His own blood.” One who is both God and man has given Himself as a Sacrifice for us! Is not the Sacrifice inconceivably greater in the fact than it is in the type (the red heifer)? Ought it not most effectually to purge our conscience? After they had burnt the heifer, they swept up the ashes. All that could be burnt had been consumed. Our Lord was made a sacrifice for sin. What remains of Him? Not a few ashes, but the whole Christ, which still remains, to die no more, but to abide unchanged forever! He came uninjured through the fires and now He always lives to make intercession for us! It is the application of His eternal merit which makes us clean and is not that eternal merit inconceivably greater than the ashes of an heifer can ever be? ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1481.cfm