True Faith is Reliance Upon the Anointed Saviour

“And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him.” – Acts 5:32

True faith is reliance. Look at any Greek lexicon you like, and you will find that the word pisteuein does not merely mean to believe, but to trust, to confide in, to commit to, entrust with, and so forth; and the marrow of the meaning of faith is confidence in, reliance upon. Let me ask, then, every professor here who professes to have faith, is your faith the faith of reliance? You give credit to certain statements, do you also place trust in the one glorious person who alone can redeem? Have you confidence as well as credence? A creed will not save you, but reliance upon the Anointed Saviour is the way of salvation.

Moreover, true faith is not a flattering presumption, by which a man says, “I believe I am saved, for I have such delightful feelings, I have had a marvelous dream, I have felt very wonderful sensations;” for all such confidence may be nothing but mere assumption. Presumption, instead of being faith, is the reverse of faith; instead of being the substance of things hoped for, it is a mere mirage. Faith, is as correct as reason, and if her arguments are considered, she is as secure in her conclusions as though she drew them by mathematical rules. Beware, I pray you, of a faith which has no basis but your own fancy.

When the Holy Ghost leads us to rely upon the Lord Jesus, then the truth that God gave His only begotten Son that whosoever believeth in Him might be saved, is opened up to our souls, and we see that for us who are believers, Jesus died with the special intent that we should be saved. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0979.cfm

Questions to Ask of Oneself

Whoever believes that Jesus is the Christ is born of God… – 1 John 5:1

What is meant by “Jesus is the Christ,” or Jesus is the Anointed? First, that He is the Prophet; secondly, that He is the Priest; thirdly, that He is the King of the church, for in all these three senses He is the Anointed. Now, I may ask myself this question: Do I this day believe that Jesus is the great Prophet anointed of God to reveal to me the way of salvation? Do I accept Him as my teacher and admit that He has the words of eternal life? If I so believe, I shall obey His gospel and possess eternal life. Do I accept Him to be henceforth the revealer of God to my soul, the messenger of the covenant, the anointed prophet of the Most High? But He is also a priest. Now, a priest is ordained among men to offer sacrifices; do I firmly believe that Jesus was ordained to offer His one sacrifice for the sins of mankind, by the offering of which sacrifice once for all He has finished the atonement and made complete expiation? Do I accept His atonement as an atonement for me, and receive His death as an expiation upon which I rest my hope for forgiveness of all my transgressions? Do I in fact believe Jesus to be the one sole, only propitiating Priest, and accept Him to act as priest for me? If so, then I have in part believed that Jesus is the Anointed. But He is also King, and if I desire to know whether I possess the right faith, I further must ask myself, “Is Jesus, who is now exalted in heaven, who once bled on the cross, is He King to me? Is His law my law? Do I desire to submit myself entirely to His government? Do I hate what He hates, and love what He loves? Do I live to praise Him? Do I, as a loyal subject, desire to see His kingdom come and His will be done on earth as it is in heaven?” My dear friend, if thou canst heartily and earnestly say, “I accept Jesus Christ of Nazareth to be Prophet, Priest, and King to me, because God has anointed Him to exercise those three offices; and in each of these three characters I unfeignedly trust Him,” then, dear friend, you have the faith of God’s elect, for it is written, “He that believeth that Jesus is the Christ is born of God.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0979.cfm

Man’s Duty

“Believe on the Lord Jesus Christ, and you will be saved…” – Acts 16:31

Inasmuch as the gospel command, “Believe in the Lord Jesus Christ and thou shalt be saved,” is addressed by divine authority to every creature, it is the duty of every man so to do. What saith John: “This is His commandment, That we should believe on the name of His Son Jesus Christ,” and our Lord Himself assures us, “He that believeth on Him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only-begotten Son of God.” I know there are some who will deny this, and deny it upon the ground that man has not the spiritual ability to believe in Jesus, to which I reply that it is altogether an error to imagine that the measure of the sinners moral ability is the measure of his duty. There are many things which men ought to do which they have now lost the moral and spiritual, though not the physical, power to do. A man ought to be chaste, but if he has been so long immoral that he cannot restrain his passions, he is not thereby free from the obligation. It is the duty of a debtor to pay his debts, but if he has been such a spendthrift that he has brought himself into hopeless poverty, he is not exonerated from his debts thereby. Every man ought to believe that which is true, but if his mind has become so depraved that he loves a lie and will not receive the truth, is he thereby excused? If the law of God is to be lowered according to the moral condition of sinners, you would have a law graduated upon a sliding- scale to suit the degrees of human sinfulness; in fact, the worst man would be under the least law, and become consequently the least guilty. God’s requirements would be a variable quantity, and, in truth, we should be under no rule at all. The command of Christ stands good however bad men may be, and when He commands all men everywhere to repent, they are bound to repent, whether their sinfulness renders it impossible for them to be willing to do so or not. In every case it is man’s duty to do what God bids him.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0979.cfm

A Proper Perspective

“Whosoever believeth that Jesus is the Christ is born of God: and everyone that loveth Him that begot loveth him also that is begotten of Him.” –  1John 5:1

We have known many who, by hearing continually the most precious doctrine that belief in Jesus Christ is saving, have forgotten other truths, and have concluded that they were saved when they were not, have fancied they believed when as yet they were total strangers to the experience which always attends true faith. They have imagined faith to be the same thing as a presumptuous confidence of safety in Christ, not grounded upon the divine Word when rightly understood, nor proved by any facts in their own souls. Whenever self-examination has been proposed to them they have avoided it as an assault upon their assurance, and when they have been urged to try themselves by gospel tests, they have defended their false peace by the notion that to raise a question about their certain salvation would be unbelief. Thus, I fear, the conceit of supposed faith in Christ has placed them in an almost hopeless position, since the warnings and admonitions of the gospel have been set aside by their fatal persuasion that it is needless to attend to them, and only necessary to cling tenaciously to the belief that all has been done long ago for us by Christ Jesus, and that godly fear and careful walking are superfluities, if not actually an offence against the gospel.

On the other hand, we have known others who have received the doctrine of justification by faith as a part of their creed, and yet have not accepted it as a practical fact that the believer is saved. They so much feel that they must be renewed in the spirit of their minds, that they are always looking within themselves for evidences, and are the subjects of perpetual doubts… There is a tendency in some hearts to look too much within, and spend more time studying their outward evidences and their inward feelings, than in learning the fullness, freeness, and all sufficiency of the grace of God in Christ Jesus. They too much obscure the grand evangelical truth that the believer’s acceptance with God is not in himself, but in Christ Jesus, that we are cleansed through the blood of Jesus, that we are clothed in the righteousness of Jesus, and are, in a word, “accepted in the Beloved.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0979.cfm

Glorify Christ!

Howbeit when He, the Spirit of truth, is come, He will guide you into all truth… – John 16:13

If you sit down and try to study the mystery of the Eternal, well, I believe that the longer you look, the more you will be like persons who look into the sea from a great height, until they grow dizzy, and are ready to fall and to be drowned. Believe what the Spirit teaches you, and adore your Divine Teacher; then shall His instruction become easy to you. I believe that, as we grow older, we come to worship God as Abraham did, as Jehovah, the great I AM. Jesus does not fade into the background; but the glorious Godhead seems to become more and more apparent to us. Our Lord’s word to His disciples, “Ye believe in God, believe also in Me.” And as we come to full confidence in the glorious Lord, the God of nature, and of providence, and of redemption, and of heaven, the Holy Spirit gives us to know more of the glories of Christ.

Go ye who love the Lord, and glorify Him. Try to do it by your lips and by your lives. Go ye, and preach Him, preach more of Him, and preach Him up higher and higher, and higher. The old lady, of whom I have heard, made a mistake in what she said, yet there was a truth behind her blunder. She had been to a little Baptist chapel, where a high Calvinist preached, and on coming away she said that she liked “High Calvary” preachers best. So do I. Give me a “High Calvary” preacher, one who will make Calvary the highest of all the mountains. I suppose it was not a hill at all, but only a mound; still, let us lift it higher and higher, and say to all other hills, “Why leap ye, ye high hills? This is the hill which God desires to dwell in; yea, the Lord will dwell in it forever.” The crucified Christ is wiser than all the wisdom of the world. The cross of Christ has more novelty in it than all the fresh things of the earth. O believers and preachers of the gospel, glorify Christ! May the Holy Ghost help you to do so! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2382.cfm

Christ’s Glory is His Father’s Glory

All things that the Father hath are Mine: therefore said I, that He shall take of Mine, and shall shew it unto you. – John 16:15

Christ has all that the Father has. Do think that. No more man dares to say, “All things that the Father hath are mine.” All the Godhead is in Christ; not only all the attributes of it, but the essence of it. The Nicene Creed well puts it, and it is not too strong in the expression: “Light of Light, very God of very God,” for Christ has all that the Father has. When we come to Christ, we come to omnipotent omnipresent omniscience; we come to almighty immutability; we come, in fact, to the eternal Godhead. The Father has all things, and all power is given unto Christ in heaven and on earth, so that He has all that the Father has.

And further, the Father is glorified in Christ’s glory. Never let us fall into the false notion that, if we magnify Christ, we are depreciating the Father. If any lips have ever spoken concerning the Christ of God so as to depreciate the God of Christ, let those lips be covered with shame. We never did preach Christ up as merciful, and the Father as only just, or Christ as moving the Father to be gracious. That is a slander which has been cast upon us, but there is not an atom of truth in it. We have known and believed what Christ Himself said, “I and My Father are one.” The more glorious Christ is, the more glorious the Father is; and when men, professedly Christians, begin to cast off Christ, they cast off God the Father to a large extent. Irreverence to the Son of God soon becomes irreverence to God the Father Himself. But dear friends, we delight to honour Christ, and we will continue to do so. Even when we stand in the heaven of heavens, before the burning throne of the infinite Jehovah, we will sing praises unto Him and unto the Lamb, putting the two evermore in that divine conjunction in which they are always to be found.

Thus, you see, Christ has all that the Father has, and when He is glorified, the Father also is glorified. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2382.cfm

Come Holy Spirit, Heavenly Dove

He shall receive of Mine, and shall shew it unto you. – John 16:14

Beloved, the practical lesson for us to learn is this, let us try to abide under the influence of the Holy Spirit. To that end, let us think very reverently of Him. Some never think of Him at all. How many sermons there are without even an allusion to Him! Shame on the preachers of such discourses! If any hearers come without praying for the Holy Spirit, shame on such hearers! We know and we confess that He is everything to our spiritual life; then why do we not remember Him with greater love, and worship Him with greater honour, and think of Him continually with greater reverence? Beware of committing the sin against the Holy Ghost. If any of you feel any gentle touches of His power when you are hearing a sermon, beware lest you harden your heart against it. Whenever the sacred fire comes as but a spark, quench not the Holy Spirit, but pray that the spark may become a flame. And you, Christian people, do cry to Him that you may not read your Bibles without His light. Do not pray without being helped by the Spirit; above all, may you never preach without the Holy Spirit! It seems a pity when a man asks to be guided of the Spirit in his preaching, and then pulls out a manuscript, and reads it. The Holy Spirit may bless what he reads; but He cannot very well guide him when he has tied himself down to what he has written. And it will be the same with the speaker if he only repeats what he has learnt, and leaves no room for the Spirit to give him a new thought, a fresh revelation of Christ; how can he hope for the divine blessing under such circumstances?

Come Holy Spirit, heavenly Dove,”

I cannot help breaking out into that prayer, “Blessed Spirit, abide with us, take of the things of Christ, and show them to us, that so Christ may be glorified.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2382.cfm