A More Real Glory

No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, He hath declared Him. – John 1:18

Many of us besides the apostles can say, “We beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” We have not seen Jesus raise the dead; we have not seen Him cast out devils; we have not seen Him hush the winds and calm the waves, but we do see, with our mind’s eye, His spotless holiness, His boundless love, His superlative love and truth, His wondrous heavenliness; in a word, we have seen, and do see, His fullness of grace and truth; and we rejoice in the fact that the tabernacling of God among men in Christ Jesus is attended with a more real glory than the mere brilliance of light and the glow of flame. The condescension of Christ’s love is to us more glorious than the pillar of cloud, and the zeal of our Lord’s self-sacrifice is more excellent than the pillar of fire. As we think of the divine mysteries which meet in the person of the Lord, we do not envy Israel the gracious manifestation vouchsafed her when “a cloud covered the tent of the congregation, and the glory of the Lord covered the tabernacle”; for we have all this and more in our incarnate God, who is with us always, even to the end of the world.

In Jesus Christ all the attributes of God are to be seen; veiled, but yet verily there. You have only to read the gospels, to look with willing eyes, and you shall behold in Christ all that can possibly be seen of God. It is veiled in human flesh, as it must be; for the glory of God is not to be seen by us absolutely; it is toned down to these dim eyes of ours; but the Godhead is there, the perfect Godhead in union with the perfect manhood of Christ Jesus our Lord, to whom be glory forever and ever. Let us spend our days and nights in gladness and delight. God is reconciled to us in the person of His dear Son, and we have fellowship with God in Christ Jesus. Therefore, let us rejoice evermore. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1862.cfm

Seeing God in Christ

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. – 2 Corinthians 4:6

In and around the tent wherein the Lord dwelt in the center of the camp there was a manifestation of the presence of God. This was the glory of that house: but how scanty was the revelation! A bright light, the Shekinah, is said to have shone over the mercy-seat; but the high priest only could see it, and he only saw it once in the year when he entered with blood within the veil. Outside, above the holy place, there was the manifest glory of the pillar of cloud by day, and of fire by night. This sufficed to bear witness that God was there; but still, cloud and fire are but physical appearances, and cannot convey a true appearance of God, who is a spirit. God cannot be perceived by the senses; and yet the fiery, cloudy pillar could appeal to the eyes only. The excellence of the indwelling of God in Christ is this-that there is in Him a glory as of the only begotten of the Father, the moral and spiritual glory of Godhead. This is to be seen, but not with the eyes; this is to be perceived, but not by the carnal senses: this is seen, and heard, and known, by spiritual men, whose mental perceptions are keener than those of sight and hearing. In the person of the Lord there is a glory which is seen by our faith, which is discerned of our renewed spirits, and is made to operate upon our hearts. The glory of God in the sanctuary was seen only by the priest of the house of Aaron; the glory of God in the face of Christ is seen by all believers, who are all priests unto God. That glory the priest beheld but once in the year; but we steadily behold that glory at all times and are transformed by the sight. The glory of God in the face of Jesus Christ is not a thing of outward appearance, to be beheld with the eyes, like the pillar of cloud and fire; but there is an abiding, steady luster of holy, gracious, truthful character about our Lord Jesus Christ, which is best seen by those who by reason of sanctification are made fit to discern it. Blessed are the pure in heart, for they shall see God; yea, they do see Him in Christ Jesus. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1862.cfm

The Closeness of Our God

And the Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father) full of grace and truth. – John 1:14

In the wilderness the Lord only dwelt in the abode of man, but now His approach to us is closer, for He dwells in the flesh of man. “The Word was made flesh and dwelt among us.” Note that word “flesh.” It doth not say, “The Word was made man”: it means that, but the use of the word “flesh” brings the Lord Jesus still closer to us, and shows that He took on Him the very nature and substance of manhood: He did not merely assume the name and notion, and appearance, of manhood, but the reality: the weakness, the suffering, the mortality of our manhood He actually took into union with Himself. He was no phantom, or apparition, but He had a human body and a human soul. “The Word was made flesh.” When the Lord became bone of our bone, and flesh of our flesh, His incarnation in a human body brought Him far nearer to man than when He only abode within curtains and occupied a tent in the midst of Israel. It is to be noted that God does in the person of Jesus not merely dwell among men; but He hath joined Himself unto men-the Word not only dwelt in flesh, but “was made flesh.” It is impossible to use words which are exactly accurate to describe the wonderful incarnation of the Son of God in human flesh; but these words are used to show that our Lord is as truly and as really man as He is God. Not only does God dwell in the body of man; but our Lord Jesus is God and man in one person. He is not ashamed to speak of men as His brethren. Forasmuch then as the children are partakers of flesh and blood, He also Himself likewise took part of the same with us. This approach to us is exceeding close. God was never one with the tabernacle, but in Christ Jesus He is one with us. Now we listen to the music of that blessed name Emmanuel, “God with Us.” In the person of the only begotten, our Lord and Saviour Jesus Christ, we see God reconciling the world unto Himself. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1862.cfm

God Dwells Among Us

And the Word was made flesh, and dwelt among us… – John 1:14

The day of the type is over; we see no more a nation secluded from all others and made to be as “the church in the wilderness.” God doth not now confine His abode to one people; for “The God of the whole earth shall He be called.” There is now no spot on earth where God dwells in preference to another. Did not our Lord say, at the well of Sychar, “Woman, believe Me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.” “But. . . the true worshipers shall worship the Father it spirit and in truth”? Wherever true hearts seek the Lord, He is found of them. He is as much present on the lone mountain’s side as in the aisles of yonder above, or in the galleries of this tabernacle. “Howbeit the Most High dwelleth not in temples made with hands; as saith the prophet, Heaven is My throne, and earth is My footstool; what house will ye build Me? saith the Lord: or what is the place of My rest?”

Yet there is a true house, a real temple, of the infinite, a living abode of the Godhead. The epistle to the Hebrews speaks of “the true tabernacle, which the Lord pitched, and not man.” There is still a trysting-place where God doth still meet with man and holds fellowship with him. That place is the person of the Lord Jesus Christ, “in whom dwelleth all the fullness of the Godhead bodily.” The manhood of Christ is become to us the anti-type of that tent in the center of the camp. God is in Christ Jesus; Christ Jesus is God; and in His blessed person God dwells in the midst of us as in a tent; for such is the force of the original in our text. “The Word was made flesh, and tabernacled, or tented, among us.” That is to say, in Christ Jesus the Lord dwelt among men, as God of old dwelt in His sanctuary in the midst of the tribes of Israel. This is very delightful and hopeful for us: the Lord God doth dwell among us through the incarnation of His Son. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1862.cfm

Whose Body We Belong

“As is the heavenly, such are they also that are heavenly.” -1 Corinthians 15:48

The head and members are of one nature, and not like that monstrous image which Nebuchadnezzar saw in his dream. The head was of fine gold, but the belly and thighs were of brass, the legs of iron, and the feet, part of iron and part of clay. Christ’s mystical body is no absurd combination of opposites; the members were mortal, and therefore Jesus died; the glorified head is immortal, and therefore the body is immortal too, for thus the record stands, “Because I live, ye shall live also.” As is our loving Head, such is the body, and every member in particular. A chosen Head and chosen members; an accepted Head, and accepted members; a living Head, and living members. If the head be pure gold, all the parts of the body are of pure gold also. Thus is there a double union of nature as a basis for the closest communion. Pause here, devout reader, and see if thou canst without ecstatic amazement, contemplate the infinite condescension of the Son of God in thus exalting thy wretchedness into blessed union with His glory. Thou art so mean that in remembrance of thy mortality, thou mayest say to corruption, “Thou art my father,” and to the worm, “Thou art my sister”; and yet in Christ thou art so honoured that thou canst say to the Almighty, “Abba, Father,” and to the Incarnate God, “Thou art my brother and my husband.” Surely if relationships to ancient and noble families make men think highly of themselves, we have whereof to glory over the heads of them all. Let the poorest and most despised believer lay hold upon this privilege; let not a senseless indolence make him negligent to trace his pedigree, and let him suffer no foolish attachment to present vanities to occupy his thoughts to the exclusion of this glorious, this heavenly honour of union with Christ. ~ C.H, Spurgeon

Oh, He is a Wonderful Saviour!

For even the Son of Man came not to be ministered unto, but to minister, and to give His life a ransom for many. – Mark 10:45

He is One who lays Himself out tenderly to help such as come to Him. He did so when He was here in body, and He is the same now; all His life was given in tenderness… And the Lord Jesus Christ has a very loving way now of helping His people. So tenderly does He do it, that the doing of it is almost as great a wonder as the thing that is done. He abounds towards us in all wisdom and prudence, and we may each one say, “Thy gentleness hath made me great.” Oh, He is a wonderful Saviour! There is none like Him for sympathizing with us, and dealing tenderly with us.

I have to say of Him that never can be said of anybody else:, He is One who never repelled a single person. Not even the most ignorant, the most out of the way, was ever turned back from Him. It was always true: “This man receiveth sinners.” And for ever this word is settled in heaven, “Him that cometh to Me I will in no wise cast out.” All who have read the life of Christ know what a gentle and tender High Priest He was towards men.

His heart is on earth, though He has ascended into the heavens. If anyone here groans after Him, He will hear that groan; if your heart only aches after Him, He will feel that ache of your heart, and know what it means; and if you do not know how to pray, the very desire to pray He will interpret… But, oh, you must have Him; you must have Him, you cannot get to God without Him! I pray that you will feel such confidence in His tenderness that you may come and take Him as your own High Priest; if you do, He will be yours at the moment of acceptance. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2251.cfm

Our Sympathetic and Gentle High Priest

Who can have compassion on the ignorant, and on them that are out of the way… – Hebrews 5:2

The pattern high priest was a fatherly-looking man, with love in his eyes, a smile on his face, one who had often sorrowed himself, one to whom all the people could go naturally. I think that some of those high priests must have seen a great deal of sin, and a great deal of mercy and divine love. When the poor people went up to the temple, one would say, “I must go in and see the high priest. I have such a burden and he will be able to help me.” Another would say, “No, I shall not go in; I do not need to take up his time myself. Did not you hear him speak? What, what he said was just the very thing that I wanted. God gave him the very word that my distress required, and so I can go in peace.” But here and there one would say, “Ah! I must tell him. It does me good to unburden my heart.” Now that is the kind of high priest that we should all have wished for had we been living in those days; but our Lord Jesus is something incomparably better than that. There was never such a meek, and gentle, and quiet spirit as our divine Lord and Master possessed. Not only has our Lord compassion on the ignorant by being gentle towards them, but He sympathizes with them by having a fellow-feeling with them. They got out of the way, and into the thorns; they wandered, and fell into a maze; they were lost in the dark mountains, but He was “a man of sorrows, and acquainted with grief.” “In all their afflictions He was afflicted.” Because of that fellow-feeling He is always very tender and pitiful; and if He finds any of His children sorrowing, He has abundant compassion upon them. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2251.cfm