A Simple Word Full of Meaning

Come unto Me… – Matthew 11:28

“Come unto Me,” “Come.” A simple word, but very full of meaning. To come is to leave one thing and to advance to another. Come, then, ye laboring and heavy laden, leave your legal labors, leave your self-reliant efforts, leave your sins, leave your presumptions, leave all in which you hitherto have trusted, and come to Jesus, that is, think of, advance towards, rely upon, the Saviour. Let your contemplations think of Him who bore the load of human sin upon the cross of Calvary where He was made sin for us. Let your minds consider Him who from His cross hurled the enormous mass of His people’s transgressions into a bottomless sepulchre where it was buried forever. Think of Jesus, the divinely appointed substitute and sacrifice for guilty man. Then, seeing that He is God’s own Son, let faith follow your contemplation; rely upon Him, trust in Him as having suffered in your stead, look to Him for the payment of the debt which is due from you to the wrath of God. This is to come to Jesus. Repentance and faith make up this “Come”-the repentance which leaves that place where you now stand, the faith which comes into reliance upon Jesus.

Observe, that the command to “Come” is put in the present tense, and in the Greek it is intensely present. It might be rendered something like this: “Hither to Me all ye that labor and are heavy laden!” It is a “Come” which means not “Come to-morrow or next year,” but “Now, at once.” Advance, ye slaves, flee from your taskmaster now! Weary ones, recline on the promise now and take your rest! Come now! By an act of instantaneous faith which will bring instantaneous peace, come and rely upon Jesus, and He will now give you rest. Rest shall at once follow the exercise of faith. Perform the act of faith now. O may the eternal Spirit lead some laboring heavy laden soul to come to Jesus, and to come at this precise moment! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0969.cfm

The Ones Who Are Invited

Come unto Me, all ye that labour and are heavy laden, and I will give you rest. Matthew 11:28

There are to be found many who are actively engaged in seeking salvation; they believe that if they obey the precepts of the law they will be saved, and they are endeavoring to the utmost to do them; they have been told that the performance of certain rites and ceremonies will also save them, they are performing those with great care; the yoke is on their shoulders, and they are laboring diligently. Some are laboring in prayer, some are laboring in sacraments, others in self-denials and mortifications, but as a class they are awakened to feel the need of salvation, and they are intensely laboring to save themselves…Very speedily those who are active in self-righteously working for salvation fall into the passive state and become burdened; their labor of itself becomes a burden to them. Besides the burden of their self-righteous labor, there comes upon them the awful, tremendous, crushing burden of past sin, and a sense of the wrath of God which is due to that sin. A soul which has to bear the load of its own sin, and the load of divine wrath, is indeed heavily laden…The acute anguish of their souls will often be increased in proportion as their endeavors are increased; and while they hope at first that if they labor industriously they will gradually diminish the mass of their sin, it happens that their labor adds to their weariness beneath its pressure; they feel a weight of disappointment, because their labor has not brought them rest; and a burden of despair, because they fear that deliverance will never come. Now these are the persons whom the Saviour calls to Himself- those who are actively seeking salvation, those who are passively bearing the weight of sin and of divine wrath. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0969.cfm

All Are Bidden to Come

“Come unto Me, all ye that labor and are heavy laden, and I will give you rest. – Matthew 11:28

The word “all” first demands attention: “All ye that labor.” There was need for the insertion of that wide word. Had not the Saviour said a little before, “I thank Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them to babes?” Someone who had been listening to the Saviour, might have said, “The Father, then, has determined to whom He will reveal the Christ; there is a number chosen, according to the Father’s good pleasure, to whom the gospel is revealed; while from another company it is hidden!” The too hasty inference, which it seems natural for man to draw from the doctrine is, “Then there is no invitation for me; there is no hope for me; I need not listen to the gospel’s warnings and invitations.” So the Saviour, as if to answer that discouraging notion, words His invitation thus, “Come unto Me, all ye that labor and are heavy laden.” Let it not be supposed that election excludes any of you from the invitation of mercy; all of you who labor, are bidden to come. Whatever the great doctrine of predestination may involve, rest assured that it by no means narrows or diminishes the extent of gospel invitations. The good news is to be preached to “every creature” under heaven, and in this particular passage it is addressed to all the laboring and heavy laden.

O you who feel your unworthiness, who have been seeking salvation earnestly, and suffering the weight of sin, Jesus will freely give to you what you cannot earn or purchase, He will give it as an act of His own free, rich, sovereign mercy; and He is prepared, if you come to Him, to give it to you now, for so has He promised, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0969.cfm

A Tried and Blessed People

But the salvation of the righteous is of the LORD: He is their strength in the time of trouble. – Psalm 37:39

I think I hear some saying, “Ah, I see these believers are a very tried people, who would wish to be one of them?” Hearken, friend, and I will tell thee something. Joseph was not the only person in prison, and the righteous are not the only people who are afflicted. The chief butler was in prison, and the chief baker, too…There is this difference between them and Joseph, that the Lord is not with them, but He is with Joseph, and that makes a vast difference. If God is in the prison with Joseph, Joseph is happy, but it is not so with you tried worldlings. I wonder, O butler and baker, whether you have had any dream; I wonder what has passed through your minds this morning. Wherefore look you so sadly to-day? I am no interpreter of dreams, but perhaps I can unriddle yours. Was a vine before you in your dream? That true and living vine? Did it bud and blossom, and bring forth fruit before your eyes, and did you take of its clusters, and present its pure blood to the King? If so, you will be set free, your dream means salvation: for there is a vine of the Lord’s own planting whose wine maketh glad the heart of man, and he who takes of its living fruit is accepted. Dost thou know how to take those clusters and to squeeze them out? If so, the King will rejoice in thee, for nothing is so dear to Him as the fruit of the atoning sacrifice of Jesus. But hast thou dreamed of cakes which thou hast made by thine own skill? Not fruits from a vine, living and full, but mere cakes, sweetened with thine own self-righteousness, baked in the oven of thine own zeal and industry, and dost thou hope to set these before the King? The birds of the air already peck at them, thou beginnest now to feel that thy works are not altogether what thou thoughtest them to be. Oh, if this be thy dream I tremble for thee, for thou wilt come to an ill end. 

Salvation is of the Lord; whether for butler, or baker, or Joseph, redemption is by Jesus only. Trust ye in the Lord for ever, for in the Lord Jehovah there is everlasting strength, and they that trust in Him shall never be ashamed or confounded, world without end. Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1277.cfm

Tried by the Word of the Lord

Until the time that his word came: the word of the LORD tried him. – Psalm 105:35

“The word of the Lord tried him.” How was that? There was no Bible then; Moses had not lived, there was not even the book of Genesis, -what word of God had he? His dreams were to him the word of God, for they were communications from heaven; the instruction he received from his father was also the word of God to him, his knowledge of the covenant which God had made with Abraham and Isaac, and his father Jacob, was God’s word to him…How did it try him? It tried him thus: the word said to him in his conscience, “Thou shalt not commit adultery.” Without that word he would not have been tried, for nature suggested compliance with his mistress’s desires…The test, however, he could bear: grace enabled him to flee youthful lusts and to cry, “How can I do this great wickedness, and sin against God?” …What problems were put before him-“Is there a moral governor of the universe? If so, why does He allow the innocent to suffer? Why am I in fetters, and the lewd woman in favor? Could not an omnipotent God deliver me? Why then does he leave me here?” Could Joseph in the face of such questions still cling to the faithful word? He could, and he did; but the word tried him, and proved his constancy, his faith, and his integrity.

Now I may be addressing some young men who are getting into all sorts of trouble through being Christians. I congratulate you! Thus does the Lord train his bravest soldiers…Rejoice ye in this day and leap for joy, for you are only enduring trials which have fallen to the lot of better men than yourselves…I congratulate you, my brethren, and pray the Lord to bear you up and bear you through, that like Joseph you may be of great service to Israel and bring glory to God.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1277.cfm

The Lord’s Fining Pot

The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts. Proverbs 17:3

The Lord might easily have taken every one of us home to heaven the moment we were converted. Certainly, His omnipotence was equal to the task of our immediate perfect sanctification. If the dying thief was rendered fit to be in Paradise the same day on which he believed, so might each one of us have been made ready to enter heaven; but it has not so pleased God. We doubt not that there are myriads before the eternal throne who have reached the abode of bliss without treading the winepress of affliction.

Trial in the Christian church is the Lord’s fining pot, which is never off the fire. It has this excellent effect, that it separates the precious from the vile. As long as the church exists, I suppose she will have traitors amongst her number, for if Judas intruded under the watchful eye of the Chief Shepherd, we may be pretty sure that many a Judas will elude the far less watchful eyes of the minor shepherds. Because trial and persecution test men’s professions, they are used as the winnowing fan in the Lord’s hand, as it is written, “He will thoroughly purge His floor.” In persecution, the mere professors, the camp-followers and hangers-on, soon flee away, for they have no heart to true religion when the profession of it involves the cross. They could walk with Jesus in silver slippers, but they cannot travel with Him when His bleeding feet go barefoot over the world’s rough ways, and therefore they depart every man to his own, and we may say of them “They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.” So that trial as a permanent institution is of much service to the church in promoting her purity, and we are bound to praise the Lord whose fire is in Zion and His furnace in Jerusalem. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1277.cfm

From an Offscouring to an Overcomer

The archers have sorely grieved him, and shot at him, and hated him: But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob… – Genesis 49:23,24

Joseph’s worst trial happened to him when he was accused of attempting a foul assault upon his mistress. Who would not writhe under so horrible a charge? When he was put in prison, and his feet were made fast with fetters, he became exceedingly troubled, so that the iron surrounded his soul. How long he was in “durance vile,” as a chained prisoner, we do not know, but it must have been some considerable period; and during those dreary months thoughts of his father and his fond love, memories of his cruel brothers, and reflections upon his sad lot, must have keenly wounded him. He was pained to remember how much his character had suffered from a woman’s malicious falsehood, and most of all how much blasphemy the heathen had poured upon the name of God, whom he had represented in the house of Potiphar. Do you wonder that the iron entered into his soul?

The word of the Lord tried him very severely. Alone, in darkness, in an uncomfortable cell, his limbs fretted with chains, no one to speak to him, every one condemning him as guilty of the basest treachery towards the man who had made him his confidential and favored servant-he found himself regarded as the offscouring of all things, and the object of ridicule to all who were about him. “The archers sorely grieved him, and shot at him, and hated him;” but, blessed be God, his bow abode in strength, and he overcame at the last. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1277.cfm