Eating God’s Words

Thy words were found, and I did eat them… – Jeremiah 15:16

Thy words were found, and I did eat them.” It is not “I did hear them,” for that he might have done, and yet have perished. Herod heard John gladly, and yet became his murderer. He does not say, “I did learn them by heart”- hundreds have committed chapters to memory and were rather wearied than benefited thereby. The Scribes fought over the jots and titles of the law but were blind leaders of the blind notwithstanding. It is not “Thy words were found, and I did repeat them,” for that he might have done as a parrot repeats language it is taught: nor is it even, “Thy words were found, and I remembered them;” for though it’s an excellent thing to store truth in the memory, yet the blessed effect of the divine words comes rather to those who ponder them in their hearts. “Thy words were found, and I did eat them.” What is meant by eating God’s words? The phrase signifies more than any other word could express. It implies an eager study-“I did eat them.” He who loves the Savior desires to grow in knowledge of Him; he cannot read or hear too much or too often concerning his great Redeemer. He turns to the holy page with ever new delight; he seeks the blessing of the man who meditates in God’s law both day and night. The stamp of divine authority upon any teaching is enough for the believer. Proud self-will demands to have doctrines proved by reasoning, but faith lets the declaration of Jehovah stand in the place of argument. We are committed to revelation, our minds are made up; we confess that we have eaten God’s word and intend still to feed upon it-upon the whole of it, and upon nothing else. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0980.cfm

Eternal Life is Found in God’s Word

Thy words were found…and Thy word was unto me the joy and rejoicing of mine heart… – Jeremiah 15:16

To find God’s words, means that we have been made to understand them. A man may be well versed in Scripture, both in the English and in the original tongue; he may be accustomed to read the best of commentaries, and be acquainted with Eastern manners, and yet he may be quite ignorant as to the word of God. For the understanding of this Book, as to its depth of meaning, does not lie within the range of natural learning and human research; reason alone is blinded by the excess of light, and wanders in darkness at noon day; for “the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” Before my conversion I was accustomed to read the Scriptures, to admire their grandeur, to feel the charm of their history, and wonder at the majesty of their language; but I altogether missed the Lord’s intent therein; but when the Spirit came with His divine life and quickened all the page to my newly enlightened soul, the inner meaning shone forth with quickening glory. The Bible is to many carnal minds almost as dull a book for reading as an untranslated Latin work would be to an ignorant ploughman, because they cannot get at the internal sense, which is to the words as juice to the grape, or the kernel to the nut… Recollect, my brethren, the time when you first found God’s word. Recall the period of your conversion; let the remembrance kindle in you anew the flame of gratitude. Magnify the divine grace which revealed the heavenly word to you. What a removal of darkness and bursting in of glory you then felt!…you found eternal life in God’s word. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0980.cfm

Finding God’s Words

Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart… – Jeremiah 15:16

Thy words were found.” As Jeremiah meant them, they signified this: that certain messages came to him most clearly from God, and he recognised them as such; he ascertained how far the thoughts which passed through his mind were originated by the Spirit of God, and how far they were from merely his own imaginings; he separated between the precious and the vile, and when he had found, discovered, and discerned God’s words, then it was that he fed upon it.

What is meant by finding God’s words? The expression suggests the mode. A thing found has usually been sought for. Happy is that man who reads the Scriptures and hears the word- searching all the while for the hidden spiritual sense, which is indeed the voice of God…Solomon tells us the method of finding the true wisdom, in that cheering word at the commencement of the second chapter of the Proverbs, “My son, if thou wilt incline thine ear to wisdom, and apply thine heart to understanding; yea, if thou criest after knowledge, and liftest up thy voice for understanding; if thou seekest her as silver, and searchest for her as for hid treasures; then shalt thou understand the fear of the Lord, and find the knowledge of God.” Though occasionally the Lord in His infinite sovereignty has been pleased to reveal His salvation to those who sought it not, according to His own word, “I am found of them that sought Me not,” yet there is no promise to this effect; the promise is to those who seek. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0980.cfm

Discovering the Fountains of Joy

“Thy words were found, and I did eat them; and Thy word was unto me the joy and rejoicing of mine heart: for I am called by Thy name, O Lord God of hosts,” – Jeremiah 15:16.

Jeremiah was eminently the man that had seen affliction, and yet in the midst of a wilderness of woe he discovered fountains of joy. Like that Blessed One, who was “the man of sorrows” and the acquaintance of grief, he sometimes rejoiced in spirit and blessed the name of the Lord. It will be both interesting and profitable to note the root of the joy which grew up in Jeremiah’s heart, like a lone palm tree in the desert. Here was its substance. It was an intense delight to him to have been chosen to the prophetic office; and when the words of God came to him, he fed upon them as dainty food. They were often very bitter in themselves, for they mainly consisted of denunciations, yet being God’s words, such was the prophet’s love to his God, that he ate every syllable, bitter or not. This also was evermore a consolation to him-that he was known by the people to be a prophet of Jehovah. This distinction, whatever persecution it brought upon him, was his joy “I am called by Thy name.” God’s word received, God’s name named upon him, and God’s work entrusted to him, these were stars which cheered the midnight of his grief. However hard his lot might be, and none seem to have fallen upon worse times, there were secret sweetnesses of which none could deprive him. When he was “filled with bitterness, and drunken with wormwood,” he still drank of that ever-flowing river, the streams whereof make glad the city of our God. The basis of faith’s joy lies deeper than the water-floods of affliction; no torrents of misery can remove the firm foundations of our peace.

My prayer and cry to God for you, beloved friends, is that you may say sincerely, “Thy words were found, and I did eat them; and Thy word was unto me the joy and rejoicing of mine heart: for I am called by Thy name, O Lord God of hosts.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0980.cfm

The Hereafter of the Lost

“But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” – Revelation 21:8

We believe that those who die in their sins when they pass from this life into the next, shall find that second death to be no extinction of existence, but an eternity of sin and of misery, Ah! how can any of us bear to think of this if we feel that we are morally responsible for any one soul that is damned? Yet are we so, I speak but the bare truth, until we have delivered ourselves from that responsibility by faithful earnestness. Is there a Cain here who says, “Am I my brother’s keeper?” I shall not appeal to your most sympathetic soul but leave you to your Judge. But to the Christian I say, “No man liveth to himself.” When you think of a spirit in despair, cast out for ever from the presence of his God and from the glory of his power, may you, friends, be able to say, “Great God, though I understand not Thy ways, for Thy judgments are a great deep; yet I warned the sinner, I admonished him to lay hold on Christ, and if he perished it was not for want of preaching to or for praying over; my warnings and tears were never spared. I did what was in me to prevent his ruin.” Put in that light, we may look at least with some degree of serenity upon the doctrine of divine sovereignty. I must confess that the sovereignty of God is a great mountain whose top we cannot scale. I often marvel at the coldness with which some men talk of the sovereignty of God, as though it were of small concern whether men were lost or saved. They seem to take these things as easily as if they were only talking of blocks of wood, or fields filled with tares. I do not think that we can equitably plead the divine sovereignty as a counterpart to our futile efforts, till we can say, “I have done all that was possible to bring that soul to God, I have prayed over him and wept over him, and now if he perish I must believe that this man wilfully rejected Christ, that his iniquities are upon his own head, and that in him, as a vessel of wrath, God will get glory as well as in vessels of mercy. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0977.cfm

For the Sake of a Clear Conscience

I have declared Thy faithfulness and Thy salvation: I have not concealed Thy lovingkindness and Thy truth… – Psalm 40:10 

How awful to remember that every hour there are hundreds of men and women who are dying without Christ. Turn to the bills of mortality of this one city. Be our sentiments ever so charitable, let us judge with the utmost liberality, the dreadful fact fills our mind, and every knell speaks it to our heart, “They go out of this world unforgiven; they go before their Maker’s bar without a hope!” I think our hearts would break with the dread recollection of this if we could not say, “I have preached righteousness in the great congregation; lo, I have not refrained my lips, O Lord, Thou knowest. I have not hid Thy righteousness within my heart; I have declared Thy faithfulness and Thy salvation: I have not concealed Thy lovingkindness and Thy truth from the great congregation.”

And how many deaths there always are among our hearers! What comfort can any Christian who knows you have if you die unsaved, unless he is able to appeal to God, and say, “My Father, I did all I could to teach that soul the way of salvation; I did all I could to persuade him to accept the Christ of God”?

Dear friends, whenever you see any of your neighbors, your relatives, your acquaintance die, can you forbear to ask yourselves, shall their blood be required at my hands? Are your skirts stained? Are there no blood drops there? Come, look them down, and say if you can ponder with a clear conscience the fact of a sinner dying in a Christless state without your being able to say, “I have done all I could to bring that soul to Christ”? ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0977.cfm

Let Us Say It

It ought to be the ambition of every believer here, in a sense more or less extensive, to be able to say,

“I have preached righteousness; I have not refrained my lips; I have not hid Thy righteousness within my heart; I have declared Thy faithfulness and Thy salvation; I have not concealed Thy lovingkindness and Thy truth.” – Psalm 40:10

It is not, perhaps, the man who can stand and talk to thousands, but it may be you in the family-the housewife, the kitchen maid, the serving-man, or the woman who has been bed-ridden for years, whose only audience will be a few poor neighbors, or perhaps, now and then, a generous friend…Though we may feel that we have not preached as earnestly as we could have wished; that we have not done our utmost towards those whom we have taught; that in our house-to-house visitation we have not been so earnest with poor souls as we might have been in this respect, for alas! alas! we are all unprofitable servants; yet we can say, “I have preached righteousness; I have not refrained my lips, O Lord, Thou knowest. I have not hid Thy righteousness within my heart; I have declared Thy faithfulness and Thy salvation; I have not concealed Thy lovingkindness and Thy truth.” Fervently do I hope that those of you with the largest opportunities may yet be privileged to make this good profession with all sincerity. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0977.cfm