Disregard What You Feel or Think

Blessed are ye that sow beside all waters… – Isaiah 32:20

Some one may say, “I would not mind the moral condition of the people, but it is their surroundings that are the trouble. What is the use of trying to save a man while he lives, as he does, in such a horrible street, in one room? What is the use of seeking to raise such and such a woman while she is surrounded, as she is, with such examples? The very atmosphere seems tainted.” Just so, dear friend; while you observe the winds, and regard the clouds, you will not sow, and you will not reap. You will not attempt the work, and of course you will not complete what you do not commence. You can go on making all kinds of excuses for doing nothing with certain people, because you feel or think that they are not those whom God is likely to bless. I know this to be a common case, even with very serious and earnest workers for Christ.

Let me carry this principle, however, a little further. You may unduly consider circumstances in reference to the business of your own eternal life. You may, in that matter, observe the winds, and never sow; you may regard the clouds, and never reap. “I feel,” says one, “as if I never can be saved. There never was such a sinner as I am. My sins are peculiarly black.” Yes, and if you keep on regarding them, and do not remember the Saviour, and His infinite power to save, you will not sow in prayer and faith. “Ah, sir; but you do not know the horrible thoughts I have; the dark forebodings that cross my mind!” I know what I feel myself, and I expect that your feelings are very like my own; but be what they may, if, instead of looking to Christ, you are always studying your own condition, your own withered hopes, your own broken resolutions, then you will still keep where you are, and you will neither sow nor reap. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2264.cfm

Go and Sow Regardless

Blessed are ye that sow beside all waters… – Isaiah 32:0

Now, if I were to consider in my mind nothing but the natural depravity of man, I should never preach again. To preach the gospel to sinners, is as foolish a thing as to bid dead men rise out of their graves. For that reason, I do it, because it has pleased God, “by the foolishness of preaching, to save them that believe.” When I look upon the alienation from God, the hardness of the human heart, I see that old Adam is too strong for me; and if I regarded that one cloud of the fall, and original sin, and the natural depravity of man, I, for one, should neither sow nor reap. I am afraid that there has been a good deal of this, however. Many preachers have contemplated the ruin of man, and they have had so clear a view of it that they dare not say, “Thus saith the Lord, Ye dry bones, live.” They are unable to cry, “Dear Master, speak through us, and say, ‘Lazarus, come forth!’ ” Some seem to say, “Go and see if Lazarus has any kind of feeling of his condition in the grave. If so, I will call him out, because I believe he can come;” thus putting all the burden on Lazarus and depending upon Lazarus for it…If our Master bids us call him out from his grave, we can call him out, and he will come; not because he can come by his own power, but because God can make him come, for the time now is when they that are in their graves shall hear the voice of God, and they that shall hear shall live.

You know, from observation, that there are some persons who are much worse than others, some who are not amenable to kindness, or any other human treatment. They do not seem to be terrified by law or affected by love…There are such boys, and there are such girls, full of mischief, and levity, or full of malice and bitterness; and you say to yourself, “I cannot do anything with them. It is of no use.” Just so. You are observing the winds, and regarding the clouds. You will not be one of those to whom Isaiah says, “Blessed be ye that sow beside all waters.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2264.cfm

Don’t Overthink It

He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. – Ecclesiastes 11:4

Sow when the time comes, whatever wind blows. Reap when the times comes, whatever clouds are in the sky. There are, however, qualifying proverbs, which must influence our actions. We are not to discard prudence in the choice of the time for our work. “To every thing there is a season, and a time for every purpose under heaven.” It is well to sow when the weather is propitious. It is wise to “make hay while the sun shines.” Cut your corn when there is the probability of getting it dry. But Solomon here is pushing the other side of the matter. He had seen prudence turn to idleness; he had noticed some people wait for a more convenient season, which never came. He had observed sluggards making excuses, which did not hold water. So he, with a blunt word, generalizes, in order to make the truth more forcible. Not troubling about the exceptions to the rule, he states it broadly thus: “Take no notice of winds or clouds. Go on with your work whatever happens. ‘He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.'” A man may observe the wind, and regard the clouds a great deal too much, and so neither sow nor reap.

In any labour to which we set our hand, if we take too much notice of the difficulties, we shall be hindered in it. It is very wise to know the difficulty of your calling, the sorrow which comes with it, the trial which arises out of it, the temptation connected therewith; but if you think too much of these things, there is no calling that will be carried on with any success…Our hope is not in self, but in Christ; let us go and sow it. Our hope is in the finished work of Christ; let us go and reap it; for, if we keep on regarding the winds and the clouds, we shall neither sow nor reap. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2264.cfm

Are You Rich or Destitute?

Christ is all, and in all. – Colossians 3:11

There are many things in this world that are good, but there is nothing that is good for everything. Some plants may be a good medicine, but not a good cordial; the plant of renown (Ez.34:29) is good in every way. Good clothing is not able to stay your hunger, but Christ the bread of heaven is also the Father’s best robe. You cannot expect any finite thing to be good for all things, but Christ is infinite goodness. This tree of life bears all manner of fruits, and the leaves are for the healing of the nations. He is strength and beauty, safety and sanctity, peace and plenty healing and help, comfort and conquest, life here, and life for ever. Glory be to the Lord Jesus Christ! What can He be less than God, if He be all? “All.” Is it not a synonym for God? We say there cannot be two Gods, because the one God is everywhere, and fills all space; and who then can He be who is called “all in all,” but “very God of very God?” Worship Him, my brethren, with all your hearts; rejoice in Him and bless Him from day to day. Let not the world think you poor who are so rich in Him. Never suffer men to think you unhappy, who have perfect happiness in the ever-blessed Immanuel.

Oh, the blessedness of the man who can say, “Christ is mine.” On the other hand, see the wretchedness of the man who has not the Savior: for if Christ is all, you who believe not on Him are devoid of all, in being destitute of Christ. But you say, “I try my best, I attend public worship, I do a great deal that is good;” you have nothing if you have not Christ. Do not flatter yourself that you are getting on and adding goods to goods in spiritual things; if you have not a Savior you are naked and poor and miserable; you are without all if you are without Christ, who is all. The Christian, then, is rich, but everyone who is destitute of Christ is poor to the extreme of poverty. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

Christ is the Channel of All, the Pledge of All, the Sum of All

He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? – Romans 8:32

All love and mercy flow from God through Christ the mediator. We get nought apart from Him. “No man cometh unto the Father but by Me.” Other conduits are dry, but this channel is always full. “He is able to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them.”

When God gave us Christ, He did as much as say, “I have given you all things.” “He that spared not His own Son, but freely delivered Him up for us all, how shall He not with Him also freely give us all things?” He is a covenant to us, the title-deed of the promised rest.

“Money answereth all things,” says the wise man, and this is true in a limited sense; but he that has Christ, has indeed all things: he has the essence, the substance of all good. I have only to plead the name of Jesus before the Father’s throne, and nothing desirable shall be denied me. If Christ is yours, all things are yours. God, who gave you Christ, has in that one gift summed up the total of all you will want for time and for eternity; to obliterate the sin of the past, to fulfill the needs of the present, and to perfect you for all the work and bliss of the future. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

Jesus is Indeed All for Us, All to Us, All in Us

Christ is all and in all. – Colossians 3:11

Christ is all for us, the surety, the substitute in our stead to bear our guilt; “For the Lord hath laid on Him the iniquity of us all.” “The chastisement of our peace was upon Him.” “He hath made Him to be sin for us who knew no sin, that we might be made the righteousness of God in Him.” He is also the worker standing in our place to fulfill all righteousness for us. He is the end of the law for righteousness to every one that believeth. All that God requires us to be, Christ is for us. 

And this day He is all to us. We trust wholly in Him. I often question myself upon many Christian graces, but there is one thing I never can doubt about, and that is I know I have no other hope but in the blood and righteousness of Jesus Christ.

Christ is all in us, and so He is. Whatever there is in us that is not of Christ and the work of His Spirit, will have to come out of us, and blessed be the day in which it is ejected…Wood, hay, stubble, are quick building, but they are also quick burning; only that which belongs to “Christ formed in me the hope of glory,” will prove to be gold, silver, precious stones, this may seem slow building, but it will abide the fire. O Christian, pray much and labor much to have Christ in thee, for He is all that is worth having in thee. He is only the husk of a Christian who has not the precious kernel of Christ in his heart. Christ on the cross saves us by becoming Christ in the heart. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

A Sufficient Remedy

Christ is all and in all. – Colossians 3:11

Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God. – 2 Corinthians 3:5

Whatever trials you have, my dear brother, Christ is all in all to meet them. Are you poor? He will make you rich in your poverty by His consoling presence. Are you sick? He will make your bed in your sickness and will so make your sick-bed better than the walks of health. Are you persecuted? Be it for His sake, and you may even leap for joy. Are you oppressed? Remember how He also was oppressed and afflicted; and you will have fellowship with Him in His sufferings. Amidst all the vicissitudes of this present life, Christ is all that the believer wants to bear him up and bear him through. No wave can sink the man who clings to this lifebuoy; he shall swim to glory on it.

I am a sinner, but my heart rests on its Savior; I am burdened with this body of sin and death but behold my Savior is formed in me the hope of glory. I am by nature an heir of wrath, even as others, but I am born into the second Adam’s household, and therefore I am beloved of the Most High, and a joint-heir with Christ. Is there Christ in thy heart beloved? Then everything that is there that would make thee sorrow may also suggest to thee a topic for joy. The saint is grieved to think that he has sin to confess, but he is glad to think that he is enabled to confess sin. The saint is vexed that he should have so much infirmity, yet he glories in infirmity because the power of Christ doth rest upon him. He is grieved day by day to observe his wanderings, but he is also rejoiced to see how the Good Shepherd follows him and restores his soul. So that all the evils and short comings in me which make me weep, also make me glad when Jesus is seen within. For all I see within myself lacking or sinful, I see a sufficient remedy in Christ who is all in all. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm