Regulated Chastisement

I will correct thee in measure. -Jeremiah 30:11

To be left uncorrected would be a fatal sign: it would prove that the Lord had said, “He is given unto idols, let him alone.” God grant that such may never be our portion! Uninterrupted prosperity is a thing to cause fear and trembling. As many as God tenderly loves He rebukes and chastens: those for whom He has no esteem He allows to fatten themselves without fear, like bullocks for the slaughter. It is in love that our heavenly Father uses the rod upon His children.

Yet see, the correction is “in measure”: He gives us love without measure but chastisement “in measure.” As under the old law no Israelite could receive more than the “forty stripes save one,” which ensured careful counting and limited suffering; so is it with each afflicted member of the household of faith – every stroke is counted. It is the measure of wisdom, the measure of sympathy, the measure of love, by which our chastisement is regulated. Far be it from us to rebel against appointments so divine. Lord, if Thou standest by to measure the bitter drops into my cup, it is for me cheerfully to take that cup from Thy hand and drink according to Thy directions, saying, “Thy will be done.” ~ C.H. Spurgeon

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You Are His Peculiar Care

“Why are ye troubled? and why do thoughts arise in your hearts?”-Luke 24:38

“Why sayest thou, O Jacob, and speakest O Israel, My way is hid from the Lord, and my judgment is passed over from my God?” The Lord cares for all things, and the meanest creatures share in His universal providence, but His particular providence is over His saints. “The angel of the Lord encampeth round about them that fear Him.” “Precious shall their blood be in His sight.” “Precious in the sight of the Lord is the death of His saints.” “We know that all things work together for good to them that love God, to them that are the called according to His purpose.” Let the fact that, while He is the Saviour of all men, He is specially the Saviour of them that believe, cheer and comfort you. You are His peculiar care; His regal treasure which He guards as the apple of His eye; His vineyard over which He watches day and night. “The very hairs of your head are all numbered.” Let the thought of His special love to you be a spiritual pain-killer, a dear quietus to your woe: “I will never leave thee, nor forsake thee.” God says that as much to you as to any saint of old. “Fear not, I am thy shield, and thy exceeding great reward.” We lose much consolation by the habit of reading His promises for the whole church, instead of taking them directly home to ourselves. Believer, grasp the divine word with a personal, appropriating faith. Think that you hear Jesus say, “I have prayed for thee that thy faith fail not.” Think you see Him walking on the waters of thy trouble, for He is there, and He is saying, “Fear not, it is I; be not afraid.” Oh, those sweet words of Christ! May the Holy Ghost make you feel them as spoken to you; forget others for awhile-accept the voice of Jesus as addressed to you, and say, “Jesus whispers consolation; I cannot refuse it; I will sit under His shadow with great delight.” ~ C.H. Spurgeon

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Let’s Grow in God’s Grace

“Grow up into Him in all things.”-Ephesians 4:15

Many Christians remain stunted and dwarfed in spiritual things, so as to present the same appearance year after year. No up-springing of advanced and refined feeling is manifest in them. They exist but do not “grow up into Him in all things.” But should we rest content with being in the “green blade,” when we might advance to “the ear,” and eventually ripen into the “full corn in the ear?” Should we be satisfied to believe in Christ, and to say, “I am safe,” without wishing to know in our own experience more of the fulness which is to be found in Him. It should not be so; we should, as good traders in heaven’s market, covet to be enriched in the knowledge of Jesus. It is all very well to keep other men’s vineyards, but we must not neglect our own spiritual growth and ripening. Why should it always be winter time in our hearts? We must have our seed time, it is true, but O for a spring time-yea, a summer season, which shall give promise of an early harvest. If we would ripen in grace, we must live near to Jesus-in His presence-ripened by the sunshine of His smiles. We must hold sweet communion with Him. We must leave the distant view of His face and come near, as John did, and pillow our head on His breast; then shall we find ourselves advancing in holiness, in love, in faith, in hope-yea, in every precious gift. As the sun rises first on mountain-tops and gilds them with his light, and presents one of the most charming sights to the eye of the traveller; so is it one of the most delightful contemplations in the world to mark the glow of the Spirit’s light on the head of some saint, who has risen up in spiritual stature, like Saul, above his fellows, till, like a mighty Alp, snow-capped, he reflects first among the chosen, the beams of the Sun of Righteousness, and bears the sheen of His effulgence high aloft for all to see, and seeing it, to glorify His Father which is in heaven. ~ C.H. Spurgeon

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It Is So Sweet a Bitter

“Godly sorrow worketh repentance.”-2 Corinthians 7:10

Genuine, spiritual mourning for sin is the work of the Spirit of God. Repentance is too choice a flower to grow in nature’s garden. Pearls grow naturally in oysters, but penitence never shows itself in sinners except divine grace works it in them. If thou hast one particle of real hatred for sin, God must have given it thee, for human nature’s thorns never produced a single fig. “That which is born of the flesh is flesh.”

True repentance has a distinct reference to the Saviour. When we repent of sin, we must have one eye upon sin and another upon the cross, or it will be better still if we fix both our eyes upon Christ and see our transgressions only, in the light of His love.

True sorrow for sin is eminently practical. No man may say he hates sin, if he lives in it. Repentance makes us see the evil of sin, not merely as a theory, but experimentally as a burnt child dreads fire. We shall be as much afraid of it, as a man who has lately been stopped and robbed is afraid of the thief upon the highway; and we shall shun it-shun it in everything-not in great things only, but in little things, as men shun little vipers as well as great snakes. True mourning for sin will make us very jealous over our tongue, lest it should say a wrong word; we shall be very watchful over our daily actions, lest in anything we offend, and each night we shall close the day with painful confessions of shortcoming, and each morning awaken with anxious prayers, that this day God would hold us up that we may not sin against Him.

Sincere repentance is continual. Believers repent until their dying day. This dropping well is not intermittent. Every other sorrow yields to time, but this dear sorrow grows with our growth, and it is so sweet a bitter, that we thank God we are permitted to enjoy and to suffer it until we enter our eternal rest. ~ C.H. Spurgeon

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An Holy Calling

“Whom He did predestinate, them He also called.”-Romans 8:30

In the second epistle to Timothy, first chapter, and ninth verse, are these words, “Who hath saved us, and called us with an holy calling.” Now, here is a touchstone by which we may try our calling. It is “an holy calling, not according to our works, but according to His own purpose and grace.” This calling forbids all trust in our own doings, and conducts us to Christ alone for salvation, but it afterwards purges us from dead works to serve the living and true God. As He that hath called you is holy, so must you be holy. If you are living in sin, you are not called, but if you are truly Christ’s, you can say, “Nothing pains me so much as sin; I desire to be rid of it; Lord, help me to be holy.” Is this the panting of thy heart? Is this the tenor of thy life towards God, and His divine will? Again, in Philippians, 3:13, 14, we are told of “the high calling of God in Christ Jesus.” Is then your calling a high calling? Has it ennobled your heart, and set it upon heavenly things? Has it elevated your hopes, your tastes, your desires? Has it upraised the constant tenor of your life, so that you spend it with God and for God? Another test we find in Hebrews 3:1-“Partakers of the heavenly calling.” Heavenly calling means a call from heaven. If man alone call thee, thou art uncalled. Is thy calling of God? Is it a call to heaven as well as from heaven? Unless thou art a stranger here, and heaven thy home, thou hast not been called with a heavenly calling; for those who have been so called, declare that they look for a city which hath foundations, whose builder and maker is God, and they themselves are strangers and pilgrims upon the earth. Is thy calling thus holy, high, heavenly? Then, beloved, thou hast been called of God, for such is the calling wherewith God doth call His people. ~ C.H. Spurgeon

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Jehovah Has Power Enough

“And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.”-Jeremiah 15:21

Note the glorious personality of the promise. I will, I will. The Lord Jehovah Himself interposes to deliver and redeem His people. He pledges Himself personally to rescue them. His own arm shall do it, that He may have the glory. Here is not a word said of any effort of our own which may be needed to assist the Lord. Neither our strength nor our weakness is taken into the account, but the lone I, like the sun in the heavens, shines out resplendent in all-sufficience. Why then do we calculate our forces, and consult with flesh and blood to our grievous wounding? Jehovah has power enough without borrowing from our puny arm. Peace, ye unbelieving thoughts, be still, and know that the Lord reigneth. Nor is there a hint concerning secondary means and causes. The Lord says nothing of friends and helpers: He undertakes the work alone, and feels no need of human arms to aid Him. Vain are all our lookings around to companions and relatives; they are broken reeds if we lean upon them-often unwilling when able, and unable when they are willing. Since the promise comes alone from God, it would be well to wait only upon Him; and when we do so, our expectation never fails us. Who are the wicked that we should fear them? The Lord will utterly consume them; they are to be pitied rather than feared. As for terrible ones, they are only terrors to those who have no God to fly to, for when the Lord is on our side, whom shall we fear? If we run into sin to please the wicked, we have cause to be alarmed, but if we hold fast our integrity, the rage of tyrants shall be overruled for our good. When the fish swallowed Jonah, he found him a morsel which he could not digest; and when the world devours the church, it is glad to be rid of it again. In all times of fiery trial, in patience let us possess our souls. ~ C.H. Spurgeon

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God Keeps Us From Falling

“Able to keep you from falling.”-Jude 24

In some sense the path to heaven is very safe, but in other respects there is no road so dangerous. It is beset with difficulties. One false step (and how easy it is to take that if grace be absent), and down we go. What a slippery path is that which some of us have to tread! How many times have we to exclaim with the Psalmist, “My feet were almost gone, my steps had well nigh slipped.” If we were strong, sure-footed mountaineers, this would not matter so much; but in ourselves, how weak we are! In the best roads we soon falter, in the smoothest paths we quickly stumble. These feeble knees of ours can scarcely support our tottering weight. A straw may throw us, and a pebble can wound us; we are mere children tremblingly taking our first steps in the walk of faith, our heavenly Father holds us by the arms or we should soon be down. Oh, if we are kept from falling, how must we bless the patient power which watches over us day by day! Think, how prone we are to sin, how apt to choose danger, how strong our tendency to cast ourselves down, and these reflections will make us sing more sweetly than we have ever done, “Glory be to Him, who is able to keep us from falling.” We have many foes who try to push us down. The road is rough and we are weak, but in addition to this, enemies lurk in ambush, who rush out when we least expect them, and labour to trip us up, or hurl us down the nearest precipice. Only an Almighty arm can preserve us from these unseen foes, who are seeking to destroy us. Such an arm is engaged for our defence. He is faithful that hath promised, and He is able to keep us from falling, so that with a deep sense of our utter weakness, we may cherish a firm belief in our perfect safety, and say, with joyful confidence,

“Against me earth and hell combine,

But on my side is power divine;

Jesus is all, and He is mine!”

~ C.H. Spurgeon

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