“Did You Ever Feel a Soul?”

So then they that are in the flesh cannot please God. – Romans 8:8

The unregenerate world of sinners despises the Holy Ghost, “because it seeth Him not.” Yes, I believe this is the great secret why many laugh at the idea of the existence of the Holy Ghost-because they see Him not. You tell the worldling, “I have the Holy Ghost within me.” He says, “I cannot see it.” He wants it to be something tangible-a thing he can recognize with his senses. Have you ever heard the argument used by a good old Christian against an infidel doctor? The doctor said there was no soul, and asked, “Did you ever see a soul?” “No,” said the Christian. “Did you ever hear a soul?” “No.” “Did you ever smell a soul?” “No.” “Did you ever taste a soul?” “No.” “Did you ever feel a soul?” “Yes,” said the man-“I feel I have one within me.” “Well,” said the doctor, “there are four senses against one; you only have one on your side.” “Very well,” said the Christian, “Did you ever see a pain?” “No.” “Did you ever hear a pain?” “No.” “Did you ever smell a pain?” “No.” “Did you ever taste a pain?” “No.” “Did you ever feel a pain?” “Yes.” “And that is quite enough, I suppose, to prove there is a pain?” “Yes.” So the worldling says there is no Holy Ghost, because he cannot see Him. Well, but we feel Him. You say that is fanaticism, and that we never felt Him. Suppose you tell me that honey is bitter, I reply, “No, I am sure you cannot have tasted it; taste it and try.” So with the Holy Ghost; if you did but feel His influence, you would no longer say there is no Holy Spirit, because you cannot see Him. Are there not many things, even in nature, which we cannot see? Did you ever see the wind? No; but ye know there is wind, when you behold the hurricane tossing the waves about, and rending down the habitations of men; or when, in the soft evening zephyr, it kisses the flowers, and maketh dew-drops hang in pearly coronets around the rose. Did ye ever see electricity? No; but ye know there is such a thing, for it travels along the wires for thousands of miles, and carries our messages; though you cannot see the thing itself, you know there is such a thing. So you must believe there is a Holy Ghost working in us, both to will and to do, even though He is beyond our senses. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0004.cfm

The Holy Spirit’s Dwelling Within

Even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you. -John 14:17

The indwelling of the Holy Ghost is a subject so profound, and so having to do with the inner man, that no soul will be able truly and really to comprehend what I say, unless it has been taught of God. I have heard of an old minister, who told a fellow of one of the Cambridge colleges, that he understood a language that he never learned in all his life. “I have not,” he said, “even a smattering of Greek, and I know no Latin, but thank God, I can talk the language of Canaan, and that is more than you can.” So, beloved, I shall now have to talk a little of the language of Canaan. If you cannot comprehend me, I am much afraid it is because you are not of Israelitish extraction; you are not a child of God, nor an inheritor of the kingdom of heaven.

Old Ignatius, the martyr, used to call himself Theophorus, or Godbearer, “because,” said he, “I bear about with me the Holy Ghost.” And truly every Christian is a Godbearer. “Know ye not that ye are the temples of the Holy Ghost? for He dwelleth in you?” That man is no Christian who is not the subject of the indwelling of the Holy Spirit; he may talk well, he may understand theology, and be a sound Calvinist; he will be the child of nature finely dressed, but not the living child. He may be a man of so profound an intellect, so gigantic a soul, so comprehensive a mind, and so lofty an imagination, that he may dive into all the secrets of nature, may know the path which the eagle’s eye hath not seen, and go into depths where the ken of mortals reacheth not, but he shall not be a Christian with all his knowledge, he shall not be a son of God with all his researches, unless he understands what it is to have the Holy Ghost dwelling in him and abiding in him; yea, and that for ever. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0004.cfm

Behold How the Three Persons Work Together

And I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever. – John 14:16

Now, observe here, that each person is spoken of as performing a separate office. “I will pray,” says the Son; that is intercession. “I will send,” says the Father; that is donation. “I will comfort,” says the Holy Spirit; that is supernatural influence. O! if it were possible for us to see the three persons of the Godhead, we should behold one of them standing before the throne, with outstretched hands, crying day and night, “O, Lord, how long?” We should see one girt with Urim and Thummim, precious stones, on which are written the twelve names of the tribes of Israel; we should behold Him, crying unto His Father, “Forget not Thy promises, forget not Thy covenant;” we should hear Him make mention of our sorrows, and tell forth our griefs on our behalf, for He is our intercessor. And could we behold the Father, we should not see Him a listless and idle spectator of the intercession of the Son, but we should see Him with attentive ear listening to every word of Jesus, and granting every petition. Where is the Holy Spirit all the while? Is He lying idle? O no; He is floating over the earth, and when He seas a weary soul, He says, “Come to Jesus, He will give you rest;” when He beholds an eye filled with tears, He wipes away the tears, and bids the mourner look for comfort on the cross; when He sees the tempest-tossed believer, He takes the helm of His soul and speaks the word of consolation; He helpeth the broken in heart, and bindeth up their wounds; and, ever on His mission of mercy, He flies around the world, being everywhere present. Behold, how the three persons work together. Do not then say, “I am grateful to the Son”-so you ought to be, but God the Son no more saves you than God the Father. Do not imagine that God the Father is a great tyrant, and that God the Son had to die to make Him merciful. It was not to make the Father’s love towards His people. Oh, no. One loves as much as the other; the three are conjoined in the great purpose of rescuing the elect from damnation. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0004.cfm

“Let Us Save Man”

And you hath He quickened, who were dead in trespasses and sins. -Ephesians 2:1

But is it not said in Scripture, and do we not feel it, dear brethren, that it is the Holy Ghost who regenerates the soul? It is the Holy Ghost who quickens us. “You hath He quickened who were dead in trespasses and sins.” It is the Holy Spirit who imparts the first germ of life, convincing us of sin, of righteousness, and of judgment to come. And is it not the Holy Spirit, who, after that flame is kindled, still fans it with the breath of His mouth and keeps it alive? Its author is its preserver. Oh! can it be said that it is the Holy Ghost who strives in men’s souls; that it is the Holy Ghost who brings them into the sweet place that is called Calvary-can it be said that He does all these things, and yet is not a person? It may be said, but it must be said by fools; for he never can be a wise man who can consider these things can be done by any other than a glorious person-a divine existence.

When God first made man, He said, “Let Us make man,” not let Me, but, “Let Us make man in Our own image.” The covenant Elohim said to each other, “Let Us unitedly become the Creator of man.” So, when in ages far gone by, in eternity, They said, “Let Us save man:” it was not the Father who said, “Let Me save man, “but the three persons conjointly said, with one consent, “Let Us save man.” It is to me a source of sweet comfort to think that it is not one person of the Trinity that is engaged for my salvation; it is not simply one person of the Godhead who vows that He will redeem me; but…the three declare, unitedly, “We will save man.” ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0004.cfm

The Acts and Deeds of the Holy Spirit

And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. -Genesis 1:2

Acts and deeds are ascribed to the Holy Ghost; therefore, He must be a person. You read in the first chapter of the Book of Genesis, that the Spirit brooded over the surface of the earth, when it was as yet all disorder and confusion. This world was once a mass of chaotic matter, there was no order; it was like the valley of darkness and of the shadow of death. God the Holy Ghost spread His wings over it; He sowed the seeds of life in it; the germs from which all beings sprang were implanted by Him; He impregnated the earth so that it became capable of life. Now, it must have been a person who brought order out of confusion: it must have been an existence who hovered over this world and made it what it now is. But do we not read in Scripture something more of the Holy Ghost? Yes, we are told that “holy men of old spake as they were moved by the Holy Ghost.” When Moses penned the Pentateuch, the Holy Ghost moved his hand; when David wrote the Psalms, and discoursed sweet music on his harp, it was the Holy Spirit that gave his fingers their seraphic motion; when Solomon dropped from his lips the words of the proverbs of wisdom, or when he hymned the Canticles of love, it was the Holy Ghost who gave him words of knowledge and hymns of rapture. Ah! and what fire was that which touched the lips of the eloquent Isaiah? What hand was that which came upon Daniel? What might was that which made Jeremiah so plaintive in his grief? or what was that which winged Ezekiel and made him like an eagle, soar into mysteries aloft, and see the mighty unknown beyond our reach? Who was it that made Amos, the herdsman, a prophet? Who taught the rugged Haggai to pronounce his thundering sentences? Who showed Habakkuk the horses of Jehovah marching through the waters? or who kindled the burning eloquence of Nahum? Who caused Malachi to close up the book with the muttering of the word curse? Who was it in each of these, save the Holy Ghost? And must it not have been a person who spake in and through these ancient witnesses? We must believe it. We cannot avoid believing it, when we read that “holy men of old spake as they were moved by the Holy Ghost.” ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0004.cfm

Without Faith…

And Jesus answering saith unto them, Have faith in God. -Mark 11:22

Virtues without faith are whitewashed sins. Obedience without faith, if it is possible, is a gilded disobedience. Not to believe, nullifies everything. It is the fly in the ointment; it is the poison in the pot. Without faith, with all the virtues of purity, with all the benevolence of philanthropy, with all the kindness of disinterested sympathy, with all the talents of genius, with all the bravery of patriotism, and with all the decision of principle-“without faith it is impossible to please God.” Do you not see then, how bad unbelief is, because it prevents men from performing good works.

Faith fosters every virtue; unbelief murders every one. Thousands of prayers have been strangled in their infancy by unbelief. Unbelief has been guilty of infanticide; it has murdered many an infant petition; many a song of praise that would have swelled the chorus of the skies, has been stifled by an unbelieving murmur; many a noble enterprise conceived in the heart has been blighted ere it could come forth, by unbelief. Many a man would have been a missionary; would have stood and preached his Master’s gospel boldly; but he had unbelief. Once make a giant unbelieving, and he becomes a dwarf. Faith is the Samsonian lock of the Christian; cut it off, and you may put out his eyes-and he can do nothing. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0003.cfm

The Holy Spirit Defeats Unbelief

Wherefore as the Holy Ghost saith, To day if ye will hear His voice…-Hebrews 3:7

(H)ow is it that men can hear the wooing of the cross of Calvary, and yet come not to Christ? How is it that when we preach about the sufferings of Jesus, and close up by saying, “yet there is room,”-how is it that when we dwell upon His cross and passion, men are not broken in their hearts? It is said,

“Law and terrors do but harden,
All the while they work alone:
But a sense of blood-bought pardon
Will dissolve a heart of stone.”

Methinks the tale of Calvary is enough to break a rock. Rocks did rend when they saw Jesus die. Methinks the tragedy of Golgotha is enough to make a flint gush with tears, and to make the most hardened wretch weep out his eyes in drops of penitential love; but yet we tell it to you, and repeat it oft, but who weeps over it? Who cares about it? Sirs, ye sit as unconcerned as if it did not signify you. Oh! behold and see all ye that pass by. Is it nothing to you that Jesus should die? Ye seem to say “It is nothing.” What is the reason? Because there is unbelief between you and the cross. If there were not that thick veil between you and the Saviour’s eyes, His looks of love would melt you. But unbelief is the sin which keeps the power of the gospel from working in the sinner: and it is not till the Holy Ghost strikes that unbelief out-it is not till the Holy Spirit rends away that infidelity and takes it altogether down, that we can find the sinner coming to put his trust in Jesus. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0003.cfm