The Acts and Deeds of the Holy Spirit

And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. -Genesis 1:2

Acts and deeds are ascribed to the Holy Ghost; therefore, He must be a person. You read in the first chapter of the Book of Genesis, that the Spirit brooded over the surface of the earth, when it was as yet all disorder and confusion. This world was once a mass of chaotic matter, there was no order; it was like the valley of darkness and of the shadow of death. God the Holy Ghost spread His wings over it; He sowed the seeds of life in it; the germs from which all beings sprang were implanted by Him; He impregnated the earth so that it became capable of life. Now, it must have been a person who brought order out of confusion: it must have been an existence who hovered over this world and made it what it now is. But do we not read in Scripture something more of the Holy Ghost? Yes, we are told that “holy men of old spake as they were moved by the Holy Ghost.” When Moses penned the Pentateuch, the Holy Ghost moved his hand; when David wrote the Psalms, and discoursed sweet music on his harp, it was the Holy Spirit that gave his fingers their seraphic motion; when Solomon dropped from his lips the words of the proverbs of wisdom, or when he hymned the Canticles of love, it was the Holy Ghost who gave him words of knowledge and hymns of rapture. Ah! and what fire was that which touched the lips of the eloquent Isaiah? What hand was that which came upon Daniel? What might was that which made Jeremiah so plaintive in his grief? or what was that which winged Ezekiel and made him like an eagle, soar into mysteries aloft, and see the mighty unknown beyond our reach? Who was it that made Amos, the herdsman, a prophet? Who taught the rugged Haggai to pronounce his thundering sentences? Who showed Habakkuk the horses of Jehovah marching through the waters? or who kindled the burning eloquence of Nahum? Who caused Malachi to close up the book with the muttering of the word curse? Who was it in each of these, save the Holy Ghost? And must it not have been a person who spake in and through these ancient witnesses? We must believe it. We cannot avoid believing it, when we read that “holy men of old spake as they were moved by the Holy Ghost.” ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0004.cfm

Without Faith…

And Jesus answering saith unto them, Have faith in God. -Mark 11:22

Virtues without faith are whitewashed sins. Obedience without faith, if it is possible, is a gilded disobedience. Not to believe, nullifies everything. It is the fly in the ointment; it is the poison in the pot. Without faith, with all the virtues of purity, with all the benevolence of philanthropy, with all the kindness of disinterested sympathy, with all the talents of genius, with all the bravery of patriotism, and with all the decision of principle-“without faith it is impossible to please God.” Do you not see then, how bad unbelief is, because it prevents men from performing good works.

Faith fosters every virtue; unbelief murders every one. Thousands of prayers have been strangled in their infancy by unbelief. Unbelief has been guilty of infanticide; it has murdered many an infant petition; many a song of praise that would have swelled the chorus of the skies, has been stifled by an unbelieving murmur; many a noble enterprise conceived in the heart has been blighted ere it could come forth, by unbelief. Many a man would have been a missionary; would have stood and preached his Master’s gospel boldly; but he had unbelief. Once make a giant unbelieving, and he becomes a dwarf. Faith is the Samsonian lock of the Christian; cut it off, and you may put out his eyes-and he can do nothing. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0003.cfm

The Holy Spirit Defeats Unbelief

Wherefore as the Holy Ghost saith, To day if ye will hear His voice…-Hebrews 3:7

(H)ow is it that men can hear the wooing of the cross of Calvary, and yet come not to Christ? How is it that when we preach about the sufferings of Jesus, and close up by saying, “yet there is room,”-how is it that when we dwell upon His cross and passion, men are not broken in their hearts? It is said,

“Law and terrors do but harden,
All the while they work alone:
But a sense of blood-bought pardon
Will dissolve a heart of stone.”

Methinks the tale of Calvary is enough to break a rock. Rocks did rend when they saw Jesus die. Methinks the tragedy of Golgotha is enough to make a flint gush with tears, and to make the most hardened wretch weep out his eyes in drops of penitential love; but yet we tell it to you, and repeat it oft, but who weeps over it? Who cares about it? Sirs, ye sit as unconcerned as if it did not signify you. Oh! behold and see all ye that pass by. Is it nothing to you that Jesus should die? Ye seem to say “It is nothing.” What is the reason? Because there is unbelief between you and the cross. If there were not that thick veil between you and the Saviour’s eyes, His looks of love would melt you. But unbelief is the sin which keeps the power of the gospel from working in the sinner: and it is not till the Holy Ghost strikes that unbelief out-it is not till the Holy Spirit rends away that infidelity and takes it altogether down, that we can find the sinner coming to put his trust in Jesus. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0003.cfm

 

Christ is the Only Universal Doctor

“Who healeth all thy diseases.”-Psalm 103:3

Humbling as is the statement, yet the fact is certain, that we are all more or less suffering under the disease of sin. What a comfort to know that we have a great Physician who is both able and willing to heal us! Let us think of Him awhile to-night. His cures are very speedy-there is life in a look at Him; His cures are radical-He strikes at the centre of the disease; and hence, His cures are sure and certain. He never fails, and the disease never returns. There is no relapse where Christ heals; no fear that His patients should be merely patched up for a season, He makes new men of them: a new heart also does He give them, and a right spirit does He put with them. He is well skilled in all diseases. Physicians generally have some specialty. Although they may know a little about almost all our pains and ills, there is usually one disease which they have studied above all others; but Jesus Christ is thoroughly acquainted with the whole of human nature. He is as much at home with one sinner as with another, and never yet did He meet with an out-of-the-way case that was difficult to Him. He has had extraordinary complications of strange diseases to deal with, but He has known exactly with one glance of His eye how to treat the patient. He is the only universal doctor; and the medicine He gives is the only true catholicon, healing in every instance. Whatever our spiritual malady may be, we should apply at once to this Divine Physician. There is no brokenness of heart which Jesus cannot bind up. “His blood cleanseth from all sin.” We have but to think of the myriads who have been delivered from all sorts of diseases through the power and virtue of His touch, and we shall joyfully put ourselves in His hands. We trust Him, and sin dies; we love Him, and grace lives; we wait for Him and grace is strengthened; we see Him as He is, and grace is perfected for ever. ~ C.H. Spurgeon

http://bible.christiansunite.com/devotionals.shtml

 

Grace, Like Light, Reveals Our Impurity

“What is thy servant, that thou shouldest look upon such a dead dog as I am?”-2 Samuel 9:8

If Mephibosheth was thus humbled by David’s kindness, what shall we be in the presence of our gracious Lord? The more grace we have, the less we shall think of ourselves, for grace, like light, reveals our impurity. Eminent saints have scarcely known to what to compare themselves, their sense of unworthiness has been so clear and keen. “I am,” says holy Rutherford, “a dry and withered branch, a piece of dead carcass, dry bones, and not able to step over a straw.” In another place he writes, “Except as to open outbreakings, I want nothing of what Judas and Cain had.” The meanest objects in nature appear to the humbled mind to have a preference above itself, because they have never contracted sin: a dog may be greedy, fierce, or filthy, but it has no conscience to violate, no Holy Spirit to resist. A dog may be a worthless animal, and yet by a little kindness it is soon won to love its master, and is faithful unto death; but we forget the goodness of the Lord, and follow not at His call. The term “dead dog” is the most expressive of all terms of contempt, but it is none too strong to express the self-abhorrence of instructed believers. They do not affect mock modesty, they mean what they say, they have weighed themselves in the balances of the sanctuary, and found out the vanity of their nature. At best, we are but clay, animated dust, mere walking hillocks; but viewed as sinners, we are monsters indeed. Let it be published in heaven as a wonder, that the Lord Jesus should set His heart’s love upon such as we are. Dust and ashes though we be, we must and will “magnify the exceeding greatness of His grace.” Could not His heart find rest in heaven? Must He needs come to these tents of Kedar for a spouse, and choose a bride upon whom the sun had looked? O heavens and earth, break forth into a song, and give all glory to our sweet Lord Jesus. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0527.shtml

 

The Character of Our Prayers

“Blessed be God, which hath not turned away my prayer.”-Psalm 66:20

In looking back upon the character of our prayers, if we do it honestly, we shall be filled with wonder that God has ever answered them. There may be some who think their prayers worthy of acceptance-as the Pharisee did; but the true Christian, in a more enlightened retrospect, weeps over his prayers, and if he could retrace his steps he would desire to pray more earnestly. Remember, Christian, how cold thy prayers have been. When in thy closet thou shouldst have wrestled as Jacob did; but instead thereof, thy petitions have been faint and few-far removed from that humble, believing, persevering faith, which cries, “I will not let Thee go except Thou bless me.” Yet, wonderful to say, God has heard these cold prayers of thine, and not only heard, but answered them. Reflect also, how infrequent have been thy prayers, unless thou hast been in trouble, and then thou hast gone often to the mercy-seat: but when deliverance has come, where has been thy constant supplication? Yet, notwithstanding thou hast ceased to pray as once thou didst, God has not ceased to bless. When thou hast neglected the mercy-seat, God has not deserted it, but the bright light of the Shekinah has always been visible between the wings of the cherubim. Oh! it is marvellous that the Lord should regard those intermittent spasms of importunity which come and go with our necessities. What a God is He thus to hear the prayers of those who come to Him when they have pressing wants, but neglect Him when they have received a mercy; who approach Him when they are forced to come, but who almost forget to address Him when mercies are plentiful and sorrows are few. Let His gracious kindness in hearing such prayers touch our hearts, so that we may henceforth be found “Praying always with all prayer and supplication in the Spirit.” ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0524.shtml

 

 

What is Your Kidron?

“The king also himself passed over the brook Kidron.”-2 Samuel 15:23

David passed that gloomy brook when flying with his mourning company from his traitor son. The man after God’s own heart was not exempt from trouble, nay, his life was full of it. He was both the Lord’s Anointed, and the Lord’s Afflicted. Why then should we expect to escape? At sorrow’s gates the noblest of our race have waited with ashes on their heads, wherefore then should we complain as though some strange thing had happened unto us?

The KING of kings Himself was not favoured with a more cheerful or royal road. He passed over the filthy ditch of Kidron, through which the filth of Jerusalem flowed. God had one Son without sin, but not a single child without the rod. It is a great joy to believe that Jesus has been tempted in all points like as we are. What is our Kidron this morning? Is it a faithless friend, a sad bereavement, a slanderous reproach, a dark foreboding? The King has passed over all these. Is it bodily pain, poverty, persecution, or contempt? Over each of these Kidrons the King has gone before us. “In all our afflictions He was afflicted.” The idea of strangeness in our trials must be banished at once and for ever, for He who is the Head of all saints, knows by experience the grief which we think so peculiar. All the citizens of Zion must be free of the Honourable Company of Mourners, of which the Prince Immanuel is Head and Captain.

Notwithstanding the abasement of David, he yet returned in triumph to his city, and David’s Lord arose victorious from the grave; let us then be of good courage, for we also shall win the day. We shall yet with joy draw water out of the wells of salvation, though now for a season we have to pass by the noxious streams of sin and sorrow. Courage, soldiers of the Cross, the King Himself triumphed after going over Kidron, and so shall you. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0531.shtml