And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. – Genesis 3:6

“I thirst.” – John 19:28

We know from experience that the present effect of sin in every man who indulges in it is thirst of soul. The mind of man is like the daughters of the horseleech, which cry for ever, “Give, give.” Metaphorically understood, thirst is dissatisfaction, the craving of the mind for something which it has not, but which it pines for. Our Lord says, “If any man thirst, let him come unto Me and drink,” that thirst being the result of sin in every ungodly man at this moment. Now Christ standing in the stead of the ungodly suffers thirst as a type of His enduring the result of sin. The great Surety says, “I thirst,” because He is placed in the sinner’s stead, and He must therefore undergo the penalty of sin for the ungodly. “My God, My God, why hast Thou forsaken Me?” points to the anguish of His soul; “I thirst” expresses in part the torture of His body; and they were both needful, because it is written of the God of justice that He is “able to destroy both soul and body in hell,” and the pangs that are due to law are of both kinds, touching both heart and flesh. See, brethren, where sin begins, and mark that there it ends. It began with the mouth of appetite, when it was sinfully gratified, and it ends when a kindred appetite is graciously denied. Our first parents plucked forbidden fruit, and by eating slew the race. Appetite was the door of sin, and therefore in that point our Lord was put to pain. With “I thirst” the evil is destroyed and receives its expiation. I saw the other day the emblem of a serpent with its tail in its mouth, and if I carry it a little beyond the artist’s intention the symbol may set forth appetite swallowing up itself. A carnal appetite of the body, the satisfaction of the desire for food, first brought us down under the first Adam, and now the pang of thirst, the denial of what the body craved for, restores us to our place. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1409.cfm

“I thirst.” – John 19:28

Let our thoughts also turn with delight to His sure sympathy: for if Jesus said, “I thirst,” then He knows all our frailties and woes. The next time we are in pain or are suffering depression of spirit we will remember that our Lord understands it all, for He has had practical, personal experience of it. Neither in torture of body nor in sadness of heart are we deserted by our Lord; His line is parallel with ours. The arrow which has lately pierced thee, my brother, was first stained with His blood. The cup of which thou art made to drink, though it be very bitter, bears the mark of His lips about its brim. He hath traversed the mournful way before thee, and every footprint thou leavest in the sodden soil is stamped side by side with His footmarks. Let the sympathy of Christ, then, be fully believed in and deeply appreciated, since He said, “I thirst.”

How great the love which led Him to such a condescension as this! Do not let us forget the infinite distance between the Lord of glory on His throne and the Crucified dried up with thirst. A river of the water of life, pure as crystal, proceedeth to-day out of the throne of God and of the Lamb, and yet once He condescended to say, “I thirst,” before His angelic guards, they would surely have emulated the courage of the men of David when they cut their way to the well of Bethlehem that was within the gate, and drew water in jeopardy of their lives. Who among us would not willingly pour out his soul unto death if he might but give refreshment to the Lord? And yet He placed Himself for our sakes into a position of shame and suffering where none would wait upon Him, but when He cried, “I thirst,” they gave Him vinegar to drink. Glorious stoop of our exalted Head! O Lord Jesus! we love Thee, and we worship Thee! We would fain lift Thy name on high in grateful remembrance of the depths to which Thou didst descend! ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1409.cfm

After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, “I thirst.”—John 19:28

Our text is the shortest of all the words of Calvary; it stands as two words in our language-“I thirst,” but in the Greek it is only one. I cannot say that it is short and sweet, for, alas, it was bitterness itself to our Lord Jesus; and yet out of its bitterness I trust there will come great sweetness to us. Though bitter to Him in the speaking it will be sweet to us in the hearing, -so sweet that all the bitterness of our trials shall be forgotten as we remember the vinegar and gall of which He drank. Jesus said, “I thirst,” and this is the complaint of a man. Our Lord is the Maker of the ocean and the waters that are above the firmament: it is His hand that stays or opens the bottles of heaven, and sendeth rain upon the evil and upon the good. “The sea is His, and He made it,” and all fountains and springs are of His digging. He poureth out the streams that run among the hills, the torrents which rush adown the mountains, and the flowing rivers which enrich the plains. One would have said, If He were thirsty, He would not tell us, for all the clouds and rains would be glad to refresh His brow, and the brooks and streams would joyously flow at His feet. And yet, though He was Lord of all He had so fully taken upon Himself the form of a servant and was so perfectly made in the likeness of sinful flesh, that He cried with fainting voice, “I thirst.” How truly man He is; He is, indeed, “bone of our bone and flesh of our flesh,” for He bears our infirmities. I invite you to meditate upon the true humanity of our Lord very reverently, and very lovingly. Jesus was proved to be really man, because He suffered the pains which belong to manhood. Angels cannot suffer thirst. A phantom, as some have called Him, could not suffer in His fashion: but Jesus really suffered, not only the more refined pains of delicate and sensitive minds, but the rougher and commoner pangs of flesh and blood…Thirst is no royal grief, but an evil of universal manhood; Jesus is brother to the poorest and most humble of our race. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1409.cfm