Out of Love to the Father and to Men

And being found in human form He humbled Himself and became obedient unto death, even death on a cross. – Philippians 2:8

Out of supreme love to us, that man might be forgiven without the violation of divine rectitude, the Son of God assumed human flesh, and became in very deed a man, in order that He might be able to offer in man’s place a full vindication to the righteous and unchangeable law of God. These were voluntarily undertaken by Himself out of pure love to us, and in order that we might thereby be justly saved from deserved punishment. There was no natural reason on His own account why He should suffer, bleed, and die. Far from it— “He only has immortality.” Being God, He thus showed forth the wondrous love of God to man by being willing to suffer personally rather than the redeemed should die as the just result of their sin. The matchless majesty of His divine person lent supreme efficacy to His sufferings. It was a man that died, but He was also God, and the death of incarnate God reflects more glory upon law than the deaths of myriads of condemned creatures could have done. See the yearning of the great God for perfect righteousness; He had sooner die than stain His justice even to indulge His mercy. Jesus the Lord, out of love to the Father and to men, undertook willingly and cheerfully for our sakes to magnify the law, and bring in perfect righteousness. This work was so carried out to the utmost, that not a jot of the suffering was mitigated, nor a particle of the obedience foregone, “He became obedient unto death, even the death of the cross.” Now He has finished transgression, made an end of sin, and brought in everlasting righteousness, for He has offered such expiation that God is just, and the justifier of him that believes. God is at once the righteous Judge, and the infinitely loving Father, through what Jesus has suffered. “As in Adam all die, even so in Christ shall all be made alive.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1888.cfm

The Blood of Sprinkling

But ye are come unto mount Sion…and to Jesus the mediator of the new covenant, and to the blood of sprinkling… – Hebrews 12:22,24

What is this “blood of sprinkling?” In a few words, “the blood of sprinkling” represents the pains, the sufferings, the humiliation, and the death of the Lord Jesus Christ, which He endured on the behalf of guilty man. When we speak of the blood, we wish not to be understood as referring solely or mainly to the literal material blood which flowed from the wounds of Jesus. We believe in the literal fact of His shedding His blood, but when we speak of His cross and blood we mean those sufferings and that death of our Lord Jesus Christ by which He magnified the law of God; we mean what Isaiah intended when he said, “He shall make His soul an offering for sin;” we mean all the griefs which Jesus vicariously endured on our behalf at Gethsemane, and Gabbatha, and Golgotha, and especially His yielding up His life upon the tree of scorn and doom. “The chastisement of our peace was upon Him, and with His stripes we are healed.” “Without shedding of blood there is no remission;” and the shedding of blood intended is the death of Jesus, the Son of God.

Remember that His sufferings and death were not apparent only, but true and real, and that they involved an incalculable degree of pain and anguish. To redeem our souls cost our Lord an exceedingly sorrowfulness “even unto death;” it cost Him the bloody sweat, the heart broken with reproach, and especially the agony of being forsaken of His Father till He cried, “My God, My God, why have You forsaken Me?” Our Mediator endured death under the worst possible aspects, bereft of those supports which are in all other cases of godly men afforded by the goodness and faithfulness of God. His was not merely a natural death, but a death aggravated by supernatural circumstance, which infinitely intensified its woe. This is what we mean by the blood of Christ, His sufferings, and His death. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1888.cfm

Covenanted Fellowship

But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. – Hebrews 12:22-24

Brethren, our fellowship is with the Father, our God. To Him we have come through our Lord Jesus Christ. Moreover, in the power of the Spirit of God we realize the oneness of the Church both in heaven and earth, and the spirits of just men made perfect are in union with us. No gulf divides the militant from the triumphant; we are one army of the living God. We sometimes speak of the holy dead, but there are none such, they live unto God, they are perfected as to their spirits even now, and they are waiting for the moment when their bodies also shall be raised from the tomb to be again inhabited by their immortal souls. We no longer shudder at the sepulcher but sing of resurrection. Our condition of heart, from day to day, is that of men who are in fellowship with God, fellowship with angels, fellowship with perfect spirits.

We have come to Jesus, our Savior, who is all and in all. In Him we live, we are joined unto Him in one spirit; He is the Bridegroom of our souls, the delight of our hearts. We are come to Him as the Mediator of the new covenant. What a blessed thing it is to know that covenant of which He is the Mediator! Some in these days despise the covenant, but saints delight in it. To them the everlasting covenant, “ordered in all things, and sure,” is all their salvation and all their desire. We are covenanted ones through our Lord Jesus. God has pledged Himself to bless us. By two immutable things wherein it is impossible for Him to lie, He has given us strong consolation, and good hope through grace, even to all of us who have fled for refuge to the Lord Jesus. We are happy to live under the covenant of grace, the covenant of promise, the covenant symbolized by Jerusalem above, which is free, and the mother of us all. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1888.cfm

From Mount Sinai to Mount Sion

For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest…But ye are come unto mount Sion… – Hebrews 12:18, 22

We are joyfully reminded by the apostle that we have not come to Mount Sinai and its overwhelming manifestations…We have not come to the dread and terror of the old covenant, of which our apostle says in another place, “The covenant from the Mount Sinai genders to bondage” (Galatians 4:24). Upon the believer’s spirit there rests not the slavish fear, the abject terror, the fainting alarm, which swayed the tribes of Israel, for the manifestation of God which he beholds, though not less majestic, is far fuller of hope and joy. Over us there rests not the impenetrable cloud of apprehension, we are not buried in a present darkness of despair, we are not tossed about with a tempest of horror, and therefore, we do not exceedingly fear and quake. How thankful we should be for this! We are come to a more joyous sight than Sinai, and the mountain burning with fire…The believer in the Lord Jesus Christ lives in quite another atmosphere. He has not come to a barren crag, but to an inhabited city, Jerusalem above, the metropolis of God. He has left the wilderness for the land which flows with milk and honey, and the material mount which might be touched for the spiritual and heavenly Jerusalem. He has entered into fellowship with an innumerable company of angels, who are to him, not cherubim with flaming swords to keep men back from the tree of life, but ministering spirits sent forth to minister to the heirs of salvation. He is come to the joyous assembly of all pure intelligences who have met, not in trembling, but in joyous liberty, to keep the feast with their great Lord and King. He thinks of all who love God throughout all worlds, and he feels that he is one of them, for he has come to “the general assembly and Church of the first-born, which are written in heaven.” God is not to them a dreadful person who speaks from a distance, but He is their Father and their Friend, in whom they delight themselves, in whose presence there is fullness of joy for them. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1888.cfm

Your Sin or Christ?

And they had then a notable prisoner, called Barabbas. Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? But the chief priests and elders persuaded the multitude that they should ask for Barabbas and destroy Jesus. – Matthew 27:16,17,20

Barabbas-a thief, a felon, a murderer, a traitor, had been captured; he was probably one of a band of murderers who were accustomed to come up to Jerusalem at the time of the feast, carrying daggers under their cloaks to stab persons in the crowd, and rob them, and then he would be gone again; besides that, he had tried to stir up sedition, setting himself up possibly as a leader of banditti. Christ was put into competition with this villain; the two were presented before the popular eye, and to the shame of manhood, to the disgrace of Adam’s race, let it be remembered that the perfect, loving, tender, sympathizing, disinterested Savior was met with the word, “Crucify Him!” and Barabbas, the thief, was preferred. “Well,” says one, “that was atrocious.” The same thing is put before you -the very same thing; and every unregenerate man will make the same choice that the Jews did, and only men renewed by grace will act upon the contrary principle. I say, friend, this day I put before you Christ Jesus, or your sins. The reason why many come not to Christ is because they cannot give up their lusts, their pleasures, their profits. Sin is Barabbas; sin is a thief; it will rob your soul of its life; it will rob God of His glory. Sin is a murderer; it stabbed our father, Adam; it slew our purity. Sin is a traitor; it rebels against the king of heaven and earth. If you prefer sin to Christ, Christ has stood at your tribunal, and you have given in your verdict that sin is better than Christ. 

You cannot be willing to come to Christ, and yet Christ reject you. God forbid we should suppose the possibility of any sinner crying after the Savior, and the Savior saying, “No, I will not have you.” Blessed be His name! “Him that cometh to Me,” He says, “I will in no wise cast out.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/0495.cfm

Will You Behold Your King?

And they shall mock Him, and shall scourge Him, and shall spit upon Him, and shall kill Him: and the third day He shall rise again. – Mark 10:34

The Jews no doubt having bribed the soldiers to excessive zeal of scorn, a second time (oh! mark this; perhaps ye thought this happened only once! this is the fifth time He has thus been treated) the soldiers took Him back again, and once more they mocked Him, once more they spat upon Him, and treated Him shamefully. So, you see, there was once when He first went to the house of Caiaphas; then after He was condemned there; then Herod and his men of war; then Pilate after the scourging; and then the soldiers, after the ultimate condemnation. See ye not how manifestly “He was despised and rejected of men, a man of sorrows and acquainted with grief; we hid as it were our faces from Him; He was despised, and we esteemed Him not.” Oh, that I could set forth Thy grief, Thou Man of Sorrows! God the Holy Ghost impress it on your memories and on your souls and help you pitifully to consider the griefs of your blessed Lord.

You must this day accept Christ as your King, or else His blood will be on you. I bring my Master out before your eyes, and say to you, “Behold your King.” Are you willing to yield obedience to Him? He claims first your implicit faith in His merit: will you yield to that? He claims, next, that you will take Him to be Lord of your heart, and that, as He shall be Lord within, so He shall be Lord without. Which shall it be? Will you choose Him now? Does the Holy Spirit in your soul-for without that you never will-does the Holy Spirit say, “Bow the knee, and take Him as your king?” Thank God, then. But if not, His blood is on you, to condemn you. Pilate, Caiaphas, Herod, the Jews and Romans, all meet in you. You scourged Him; you said, “Let Him be crucified.” Do not say it was not so. In effect you join their clamours when you refuse Him; when you go your way to your farm and to your merchandise, and despise His love and His blood, you do spiritually what they did literally-you despise the King of kings. Come to the fountain of His blood, and wash and be clean. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/0495.cfm