Seeing Jesus in the Ordinances

And the scribe said unto Him…for there is one God; and there is none other but He: And to love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. – Mark 12:32,33

Suppose this man had really loved God with all his heart, and understanding, and soul, and strength…Would he not have exclaimed, “This Man, too, loves God with all His heart”? He must have perceived it, for the zeal which Christ had for the Father was immeasurable; it flashed in every gleam of His eye, it tinctured every word that fell from His lips. Jesus lived for God and glorified the Father with all His heart and soul, and any person who truly loved God would soon have perceived that fact. “Ah!” he would have exclaimed, “here is one who loves God better than I do; here is one who honors God more than I do; here is one who is more consecrated, more devoted, more godlike than I am.” By that door he would have been led to admiration of Jesus, to communion with Him, and ultimately to belief in Him as the Messiah. Let us hope that the scribe was so led, for the way is plain enough.

You notice that he said that to love God was more than all burnt offerings and sacrifices…Suppose he had begun to try and read the meaning of the paschal lamb, or of the daily lamb, or of the sin-offering, why, methinks, if he turned to that blessed fifty-third chapter of Isaiah, and began to read it in order to understand the sacrifices of the old law, it would have happened to him as it did to the eunuch when Philip opened to him the Scriptures-he would have seen Jesus in them all. He must have seen Him. And if you, dear friend, have come to see the right place of gospel ordinances through candidly searching out their meaning, you have seen that their whole teaching is Christ Jesus, the sacrifice for sin. Christ’s sufferings, death, burial, and resurrection set forth in baptism: Christ’s death set forth until He come at the communion table- life given us by our Savior’s death, and life sustained by the same means. Jesus is the body of the ordinances of the Old Testament, and the soul of those of the New. If you are but candid enough to desire to push through the veil and get at the real meaning of every outward ordinance, you will see Jesus ere long. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1517.cfm

Come, Enter into His Kingdom

And when Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God. – Mark 12:34

This man came so near to the kingdom: did he ever enter it? We do not know.

There was in after years another scribe, a rabbi-you will recollect his name-who said, “I consent unto the law, that it is good; but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord.” You see the process of thought. It is a very simple one. This scribe sees the law of God to be a spiritual law, demanding the obedience of his heart, his understanding, his soul, and his strength. If he had thought awhile, he would, as a candid man, have said, “I have not kept this law. What is more, I cannot keep it. If I try to keep it, I find a something within me against which I struggle, but which, nevertheless, brings me into captivity to another law-a law of selfishness, a law of sin.” Then, as a man anxious to be right, he would have said, “How can I be delivered? Oh, that I might be set free to keep the law of God! I cannot abide in this bondage. I ought to keep this law, I shall never be happy till I do love God with all my heart, for He ought to be so loved, and I perceive that there can be no heaven to a heart which does not love God intensely, for this is one of the essentials of peace and rest. How can I get at it?” In such a condition as that, if he had heard the sweet invitation of our Lord, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest,” would he not have leaped at the sound? Do you not see the simple doorway for such a man as that to become a Christian? He had come so far that surely, he should come a little farther. Let us trust that he did. At any rate, if any of you have come so far, may God’s sweet Spirit lead you to take those other steps, and to enter into the kingdom, submitting to the sweet sovereignty of the Prince Immanuel, whose scepter is of silver, and whose servitude is an honor and a delight to all His subjects. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1517.cfm

A Sweet Sign of Dawn

And to love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. – Mark 12:33

It was clear to (the scribe) that there was but one God, and that man was made on purpose to be one and undivided in His service. He perceived that man should love, honor, and serve that one God with all his heart, with all his understanding, with all his soul, and with all his strength. Do you know that, dear friend? Come now, if you are not a saved man, I will ask you-do you recognize this to be true, that it is your bounden duty to serve your God with all your heart and understanding, and soul, and strength? Do you admit this? If you do, and if you are an honest man, you are not far from the kingdom of God, because honest men earnestly endeavor to pay their debts, and when they find that they cannot, they are distressed. If you are in distress of mind because you cannot meet your obligations to God, then you are not far from the kingdom. I rejoice in your discovery of shortcoming, failure, and inability, for these lie near that hearty penitence which is the sister of saving faith, and the sure herald of joy and peace. When a man feels his own inability to do as he ought, when he trembles before the law which, nevertheless, he honors and admits to be just and right, then he is not far from self-renunciation, and from accepting that matchless righteousness which Jesus Christ has come to bring. A consciousness of the supremacy of the sovereignty of God over us, so that he ought to have every thought, every breath, every pulse, is the work of the Spirit, who thereby convinces us of sin, and it is a sweet sign of dawn in the once darkened soul. Admit that God ought to be heartily loved, and you are not far from loving Him; feel that you are guilty for not loving, and the seeds of love are in your heart. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1517.cfm

With All of Your Heart

And to love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. – Mark 12:33

This scribe knew that even whole burnt offerings, though God had ordained them, and they were therefore right, and sacrifices, though the law had settled them, and they were therefore due, were nothing when compared with loving God with all the heart and with all the soul. He expresses this most plainly that “to love God with all the heart is more than all whole burnt offerings and sacrifices.” And see how broadly he puts it-“All whole burnt offerings and sacrifices” put together. If they could slay all the bullocks upon a thousand hills, and set Lebanon’s cedars on fire, making it one huge altar upon which the holocaust should smoke, and even if they should pour out rivers of oil, and side by side with it ran streams of blood of fat beasts, yet all would be nothing. Who hath required this at their hands? The Lord’s demands are not of this sort. “Sacrifice and offering thou wouldst not.” What God asks is that we should love Him first of all, and our neighbor as ourselves. Now, a man who has come so far as to shake off the superstition of confidence in external worship is not far from the kingdom of God. He who knows that if he is saved it will be by a spiritual change, and not by going to a place of worship, not by repeating prayers, not by joining a church, not by being baptized, not by taking the sacrament, knows more than many; and he who also knows that loving God with all his heart is an absolutely needful evidence of his being a child of God, and longs to feel that love, is not far from the kingdom. A sense of the value and necessity of spiritual religion is a most hopeful sign. I do not say that it is a sure sign of saving grace; but I am sure it is a token of being very near the kingdom. Oh, that the man would take the one step which is now needed by turning his knowledge into practice! Oh, that he would believe with all his heart, and live! ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1517.cfm

The Only Acceptable Worship

And to love Him with all the heart…is more than all whole burnt offerings and sacrifices. – Mark 12:33

This scribe knew the superiority of an inward religion over that which is external, for he declares, “To love Him with all thy heart is more than whole burnt offerings and sacrifices.” Thousands at this hour are publicly teaching us that the principal point of religion is that you shall be duly and properly baptized and confirmed and shall reverently and properly receive the sacrament…Books have been written about how the service is to be performed, and how it is not to be performed, and a great noise has been made about a piece of bread which was brought before a court of law. I believe a very great dignitary has been so weak as to certify that this baked dough has been “reverently consumed”: and yet this is not a heathen country, nor are we worshippers of fetishes! Great importance is attached to the style of garment, which should be worn by priests on Holy Monday, or Good Friday. Colours vary according to the almanack, and the age of the moon. I must confess I need all my gravity when I think of copes, and girdles, and surplices, and gowns being matters of serious discussion. Surely these poor dupes of superstition are far, very far, from the kingdom of God, which is not meat and drink, nor clothing, nor posture, but righteousness and peace and joy in the Holy Ghost. Their whole line of thought is alien to the mind of God, who is a spirit, and must be worshipped in spirit and in truth. In the whole business of exhibitional religion what is there to content the soul? What can there be in it to please God? If our God were a royal puppet I could conceive of His being pleased with ceremonial; or if He were like the heathens’ idiotic deities, I could understand that mummeries, masquerades, postures, processions, robes, and round-robins might please Him; but seeing that He is God, the only wise, be it far from me to dream of such a thing…Only spiritual worship is worship, and only as the heart adores does God accept the homage which is offered to Him. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1517.cfm

Candour with Enlightenment

And when Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God. – Mark 12:34

To be ignorant of the law of God is to be far off from the kingdom; and to be ignorant of the gospel is also to be in a measure far off from the kingdom: but this man knew the law and knew it well. He had a spiritual appreciation of its range, meaning, and spirituality. Notice how he puts it: he puts it well. He says, “To love God with all the heart, and with all the understanding, and with all the soul, and with all the strength, -this is the first commandment.” Here we see, first, that he mentions sincere love, in the words “to love God with all the heart.” God is to be loved, not in name, not with lip language, not with mere pretense, but with the heart. God requireth by His law the hearty obedience of His creatures. Next, the scribe puts it, “With all thy understanding “; that is, God deserves and demands the intelligent love of His creatures. He does not ask blind love of them: He desires them to know something of Him, and of His works, and of His claims upon them, so as to love Him because He deserves their affection. The understanding must justify and impel the affections. Then, he puts it, “with all thy soul “; that is, with the emotional nature. Love God with feeling-not coolly, but with the whole force of your feeling. Love Him with your soul, for soul love is the soul of love. And then he adds, “and with all thy strength “; that is to say, intensity is to be thrown into our love to God. We are to serve Him with our might and throw all our whole energy into His worship. Thus, he gives us, under four heads, a description of the kind of love which the law of God requires of us-sincere-“with all thy heart”; intelligent-“with all thy understanding”; emotional-“with all thy soul”; intense and energetic-“with all thy strength.” This the scribe knew, and it was most valuable knowledge…Give us candour, and let that candour be attended with enlightenment, and we are sure that the possessor of these things is not far from the kingdom of God. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1517.cfm