The Word Made Flesh

“And the Word was made flesh and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth”- John 1:14.

I   cannot refrain from mentioning an incident connected with the perusal of the first chapter of John. I suppose there is not a passage in God’s Word which has not at some time or other been blessed to the conversion of a soul. Even the fifth chapter of Genesis, which is so uninteresting to the most of readers, because the verses continually end, “And he died,” “And he died,” “And he died,” has been blessed to one, who from the reiteration of the fact that men who lived nine hundred years nevertheless died, was led to think of his own death. Now, the first chapter of John was the means of the conversion of a celebrated writer, Junius the younger, one who did good service in the Church. His father, perceiving him to be an ungodly young man, put in his way as much as possible the New Testament, and the following is an extract from Junius’s account of his own life. “My father, who was frequently reading the New Testament, and had long observed with grief the progress I had made in infidelity, had put that book in my way in his library, in order to attract my attention, if it might please God to bless his design, though without giving me the least intimation of it. Here, therefore, I unwittingly opened the New Testament thus providentially laid before me. At the very first view, although I was deeply engaged in other thoughts, that grand chapter of the evangelist and apostle presented itself to me-‘In the beginning was the Word, and the Word was God.’ I read part of the chapter and was so greeted that I instantly became struck with the divinity of the argument, and the majesty and authority of the composition, as infinitely surpassing the highest flights of human eloquence. My body shuddered; my mind was in amazement, and I was so agitated the whole day that I scarcely knew who I was; nor did the agitation cease, but continued till it was at last soothed by a humble faith in Him who was made flesh and dwelt among us.”

Let me read it, giving another translation: “The Word was made flesh, and tabernacled among us, and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/0414.cfm

Sin Abhorred

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. – Romans 5:11

One of the chief securities for the holiness of the pardoned is found in the way of cleansing through atonement. The blood of Jesus sanctifies as well as pardons. The sinner learns that his free pardon cost the life of his best Friend; that in order to his salvation the Son of God Himself agonized even to a bloody sweat and died forsaken of His God. This causes a sacred mourning for sin, as he looks upon the Lord whom he pierced. Love to Jesus burns within the pardoned sinner’s breast, for the Lord is his Redeemer; and therefore, he feels a burning indignation against the murderous evil of sin. To him all manner of evil is detestable, since it is stained with the Saviour’s heart’s blood. As the penitent sinner hears the cry of, “Eloi, sabachthani!” he is horrified to think that one so pure and good should be forsaken of heaven because of the sin which He bore in His people’s stead. From the death of Jesus, the mind draws the conclusion that sin is exceedingly sinful in the sight of the Lord; for if eternal justice would not spare even the Well-beloved Jesus when imputed sin was upon Him, how much less will it spare guilty men? It must be a thing unutterably full of poison which could make even the immaculate Jesus suffer so terribly. Nothing can be imagined which can have greater power over gracious minds than the vision of a crucified Saviour denouncing sin by all His wounds, and by every falling drop of blood. What! live in the sin which slew Jesus? Find pleasure in that which wrought His death? Trifle with that which laid His glory in the dust? Impossible! Thus, you see that the gifts of free grace, when handed down by a pierced hand, are never likely to suggest self-indulgence in sin, but the very reverse. C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm

Our New Nature Hates Sin

Therefore, if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 2 Corinthians 5:17

Every man who tastes of the saving grace of God is made a new creature in Christ Jesus. Now if the doctrine of grace in the hands of an ordinary man might be dangerous, yet it would cease to be so in the hands of one who is quickened by the Spirit and created anew in the image of God. The Holy Spirit comes upon the chosen one, and transforms him: his ignorance is removed, his affections are changed, his understanding is enlightened, his will is subdued, his desires are refined, his life is changed-in fact, he is as one new-born, to whom all things have become new. This change is compared in Scripture to the resurrection from the dead, to a creation, and to a new birth. This takes place in every man who becomes a partaker of the free grace of God. “Ye must be born again,” said Christ to Nicodemus; and gracious men are born again. One said the other day, “If I believed that I was eternally saved, I should live in sin.” Perhaps you would; but if you were renewed in heart, you would not. “But,” says one, “if I believed God loved me from before the foundation of the world, and that therefore I should be saved, I would take a full swing of sin.” Perhaps you and the devil would; but God’s regenerate children are not of so base a nature. To them the abounding grace of the Father is a bond to righteousness which they never think of breaking: they feel the sweet constraints of sacred gratitude, and desire to perfect holiness in the fear of the Lord. All beings live according to their nature, and the regenerated man works out the holy instincts of his renewed mind: crying after holiness, warring against sin, labouring to be pure in all things, the regenerate man puts forth all his strength towards that which is pure and perfect. A new heart makes all the difference. Given a new nature, and then all the propensities run in a different way, and the blessings of Almighty love no longer involve peril, but suggest the loftiest aspirations. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm

A Burnt Child Dreads the Fire

For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid. – Romans 6:14,15

There is no fear that the doctrine of the grace of God will lead men to sin, because its operations are connected with a special revelation of the evil of sin. Iniquity is made to be exceeding bitter before it is forgiven or when it is forgiven. When God begins to deal with a man with a view of blotting out his sins and making him His child, He usually causes him to see his evil ways in all their heinousness; He makes him look on sin with fixed eyes, till he cries with David, “My sin is ever before me.” In my own case, when under conviction of sin, no cheering object met my mental eye, my soul saw only darkness and a horrible tempest. It seemed as though a horrible spot were painted on my eyeballs. Guilt, like a grim chamberlain, drew the curtains of my bed, so that I rested not, but in my slumbers anticipated the wrath to come. I felt that I had offended God, and that this was the most awful thing a human being could do. I was out of order with my Creator, out of order with the universe; I had damned myself for ever, and I wondered that I did not immediately feel the gnawing of the undying worm. Even to this hour a sight of sin causes the most dreadful emotions in my heart. Any man or woman here who has passed through that experience, or anything like it, will henceforth feel a deep horror of sin. A burnt child dreads the fire. “No,” says the sinner to his tempter, “you once deceived me, and I so smarted in consequence, that I will not again be deluded. I have been delivered, like a brand from the burning, and I cannot go back to the fire.” By the operations of grace we are made weary of sin; we loathe both it and its imaginary pleasures. We would utterly exterminate it from the soil of our nature. It is a thing accursed, even as Amalek was to Israel. If you, my friend, do not detest every sinful thing, I fear you are still in the gall of bitterness; for one of the sure fruits of the Spirit is a love of holiness, and a loathing of every false way. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm

Grace’s Subduing Power

Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous: not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing. – 1 Peter 3:8,9

In the old persecuting times there lived in Cheapside one who feared God and attended the secret meetings of the saints; and near him there dwelt a poor cobbler, whose wants were often relieved by the merchant; but the poor man was a cross-grained being, and, most ungratefully, from hope of reward, laid an information against his kind friend on the score of religion. This accusation would have brought the merchant to death by burning if he had not found a means of escape. Returning to his house, the injured man did not change his generous behaviour to the malignant cobbler, but, on the contrary, was more liberal than ever. The cobbler was, however, in an ill mood, and avoided the good man with all his might, running away at his approach. One day he was obliged to meet him face to face, and the Christian man asked him gently, “Why do you shun me? I am not your enemy. I know all that you did to injure me, but I never had an angry thought against you. I have helped you, and I am willing to do so as long as I live, only let us be friends.” Do you marvel that they clasped hands? Would you wonder if ere long the poor man was found at the Lollards’ meeting? All such anecdotes rest upon the assured fact that grace has a strange subduing power, and leads men to goodness, drawing them with cords of love. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm

The Power of Undeserved Love

To wit, that God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them… – 2 Corinthians 5:19

A drunkard woke up one morning from his drunken sleep, with his clothes on him just as he had rolled down the night before. He saw his only child, his daughter Millie, getting his breakfast. Coming to his senses he said to her, “Millie, why do you stay with me?” She answered, “Because you are my father, and because I love you.” He looked at himself, and saw what a sottish, ragged, good-for-nothing creature he was, and he answered her, “Millie, do you really love me?” The child cried, “Yes, father, I do, and I will never leave you, because when mother died, she said, ‘Millie, stick to your father, and always pray for him, and one of these days he will give up drink, and be a good father to you’; so I will never leave you.” Is it wonderful when I add that, as the story has it, Millie’s father cast away his drink, and became a Christian man? It would have been more remarkable if he had not. Millie was trying free grace, was she not? According to our moralists she should have said, “Father, you are a horrible wretch! I have stuck to you long enough: I must now leave you, or else I shall be encouraging other fathers to get drunk.” Under such proper dealing I fear Millie’s father would have continued a drunkard till he drank himself into perdition. But the power of love made a better man of him.

I say to every one of you, whoever you may be, whatever your past condition, God can renew you according to the power of His grace; so that you who are to Him like dead, dry bones, can be made to live by His Spirit. That renewal will be seen in holy thoughts, and pure words, and righteous acts to the glory of God. In great love He is prepared to work all these things in all who believe. C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm