It is Not to Every Man that Christ is All

And have put on the new man, which is renewed in knowledge after the image of Him that created him – Colossians 3:10

Paul does not say that Christ is all in all to all men, but he tells us that there is a new creation, in which the man is “renewed in knowledge after the image of Him that created him,” where all national and ceremonial distinctions cease, and Christ is all and in all. It is not to every man that Christ is all and in all. Alas! there are many in this world to whom Christ is nothing; He scarcely enters into their thoughts. Some of the baser sort only use His name to curse by; and as to many others, if they have a religion, it is a proud presumption which excludes a Savior. The creed of the self-righteous has no room in it for the sinner’s Savior; the justifier of the ungodly is nothing to them. The worldly, the frivolous, the unchaste, the licentious, these do not permit themselves to think of the Holy Redeemer. Perchance some such are now present, and though they will hear about Him this morning, and of nothing else but Him, they will say, “what a weariness it is,” and be glad when the discourse is ended. Jesus is a root out of a dry ground to multitudes, to them He hath no form nor comeliness, and in Him they see no beauty that they should desire Him. Ah, what will they do when He is revealed in the glory of His power? They thought it nothing to them as they passed by His cross, but they will not be able to despise Him as they stand convicted before His throne. O ye who make Jesus nothing, kiss the Son lest He be angry, and ye perish from the way, when His wrath is kindled but a little. Without Christ, you are today without peace, and will be for ever without hope! Nothing remains for Christless souls at the last, but a fearful looking for of judgment and of fiery indignation. I could well pause here, and say, let us pray for those who are unbelievers, and so are living without a Savior, that they may not remain any longer in this state of condemnation.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1006.cfm

 

This is the Seal of God on Believers

Christ is all in all. – Colossians 3:11.

The Apostle was arguing for holiness. He was earnestly contending against sin and for the maintenance of Christian graces, but he did not, as some do, who would like to be thought preachers of the gospel, resort to reasons inconsistent with the gospel of free grace. He did not bring forward a single legal argument; he did not say, “This do, and ye shall merit reward;” or, “This do not, and ye shall cease to be the beloved of the Lord.” He knew that he was writing to believers, who are not under the law but under grace, and he therefore used arguments fetched from grace, and suitable to the character and condition of “the elect of God, holy and beloved.”

In the new birth we are created in the image of Jesus, the second Adam, and in consequence all the distinctions that appertain to the old creation are rendered valueless; “there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Sythian, bond nor free: but Christ is all, and in all”: the argument from this fact being, that since the only abiding distinction in the new creation is Christ, we should take care that his image is most clearly stamped upon us so that we may not only confess with our tongues that we are Christians, but our conversation and our entire character shall bespeak us to be such. As you may recognize the Jew by his physiognomy, the Greek by his gracefulness, and the barbarian by his uncouthness; so should the Christian be known by his Christliness, by the light, love, and life of Christ streaming forth from him. This is the seal of God which is set upon the forehead of the faithful, and this is the mark of election which is in due season graven in the right hand of all the elect.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1006.cfm

Stand Fast in Love

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you – Matthew 5:44

Love holds out under all rebuffs. You mean that I shall not love you, my good man, but I shall love you. You give me the rough side of your tongue, and make me see that you are not a very lovable person, but I can love you notwithstanding all. What? Will you do me a further unkindness? I will oppose you by doing you a greater kindness than before. You said a vile thing about me; I will not hear it, but if it be possible I will say a kind thing of you. I will cover you up with hot coals till I melt you; I will war against you with flames of love till your anger is consumed. I will master you by being kinder to you than you have been unkind to me. What hosts of misrepresentations and unkindnesses there are; but if you go on to be a true Christian you must endure all these. If you have to deal with people who will put up with nothing from you, take care to be doubly patient with them. What credit is there in bearing with those who bear with you? If your brethren are angry without a cause, be sorry for them, but do not let them conquer you by driving you into a bad temper. Stand fast in love; endure not some things, but all things, for Christ’s sake; so shall you prove yourself to be a Christian indeed.

May the Lord of love look into your very eyes with those eyes which once were red with weeping over human sin: may He touch your hands with those hands that were nailed to the cross, and impress the blessed nailmarks upon your feet, and then may He pierce your heart till it pour forth a life for love, and flow out in streams of kind desires, and generous deeds, and holy sacrifices for God and for His people. God grant it, for Jesus’ sake. Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1617.cfm

Keep On Hoping and Praying for Sinners

But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. – Luke 10:33, 34

When the good Samaritan found the poor man half dead, if he had not hoped about him he would never have poured in the oil and the wine, but would have left him there to die. Cultivate great hopefulness about sinners. Always hope of them that they will be saved yet: though no good signs are apparent in them. If you have done your best for them, and have been disappointed and defeated, still hope for them. Sometimes you will find cause for hope in the fact that they begin to attend a place of worship. Grasp at that, and say, “Who can tell? God may bless them.” Or if they have long been hearers, and no good has come of it, still hope that the minister will one day have a shot at them, and the arrow shall pierce through the joints of the harness. When you last spoke to them there seemed a little tenderness: be thankful for it, and have hope. If there has been a little amendment in their life, be hopeful about them. Even if you can see nothing at all hopeful in them, yet hope that there may be something which you cannot see, and perhaps an effect has been produced which they are endeavouring to conceal. Hope because you are moved to pray for them. Get other people to pray for them, for as long as they have some one to pray for them their case is not given over. If you get others to pray, there will be another string to your bow. If they are very ill, and you cannot get at them, or they are on their dying beds, still have hope about them, and try to send them a message in some form or other. Pray the Lord to visit and save them; and always keep up your hope about them. Till they are dead let not your hope be dead. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1617.cfm

Love Believes the Best of Others

 

“…and to love one’s neighbor as oneself…” – Mark 12:33

True love believes good of others as long as ever it can, and when it is forced to fear that wrong has been done, love will not readily yield to evidence, but she gives the accused brother the benefit of many a doubt. When the thing is too clear, love says, “Yes, but the friend must have been under very strong temptation, and if I had been there I dare say I should have done worse;” or else love hopes that the erring one may have offended from a good though mistaken motive; she believes that the good man must have been mistaken, or he would not have acted so. Love, as far as she can, believes in her fellows. I know some persons who habitually believe everything that is bad, but they are not the children of love. Only tell them that their minister or their brother has killed his wife, and they would believe it immediately, and send out for a policeman: but if you tell them anything good of their neighbour, they are in no such hurry to believe you. Did you ever hear of gossips tittle-tattling approval of their neighbours? I wish the chatterers would take a turn at exaggerating other people’s virtues, and go from house to house trumping up pretty stories of their acquaintances. I do not recommend lying even in kindness, but that side of it would be such a novelty that I could almost bear with its evils for a change. Love, though it will not speak an untruth in praise of another, yet has a quick eye to see the best qualities of others, and it is habitually a little blind to their failings.

If you should ever be led into disappointments and sorrows by thinking too well of your fellow-men, you need not greatly blame yourself…I would not have you credulous, but I would have you trustful, for suspicion is a cruel evil. Few fall into the blessed error of valuing their fellow Christians at too high a rate.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1617.cfm

Love Covers

Hatred stirs up strife, but love covers all sins. – Proverbs 10:12

True love refuses to see faults, unless it be that she may kindly help in their removal. Love has no wish to see faults. Noah’s younger son discovered and declared the shame of his father, but his other sons took a garment and went backward and covered the nakedness of their father: after this fashion does love deal with the sins of her brethren. She painfully fears that there may be something wrong, but she is loath to be convinced of it: she ignores it as long as she can, and wishes that she could deny it altogether. Love covers; that is, it never proclaims the errors of good men. There are busybodies abroad who never spy out a fault in a brother but they must needs hurry off to their next neighbour with the savoury news, and then they run up and down the street as though they had been elected common criers. It is by no means honourable to men or women to set up to be common informers. Yet I know some who are not half so eager to publish the gospel as to publish slander. Love stands in the presence of a fault, with a finger on her lip. If anyone is to smite a child of God, let it not be a brother. Even if a professor be a hypocrite, love prefers that he should fall by any hand rather than her own. Love covers all injuries by being silent about them, and acting as if they had never been. She sitteth alone, and keepeth silence. To speak and publish the wrong is too painful for her, for she fears to offend against the Lord’s people. She would rather suffer than murmur, and so, like a sheep before her shearers, she is dumb under injury…Oh that we had such love that it would cover all, and conceal all, so far as it is right and just that it should be covered and concealed. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1617.cfm