Nay, in all these things we are more than conquerors through Him that loved us. – Romans 8:37

Beloved friends, there is no reason why He should cast us off. Can you adduce any reason why He should cast you away? Is it your poverty, your nakedness, your peril, the danger of your life? In all these things we are more than conquerors through Him that hath loved us. Do you say it is your sins? Then I answer sin can never be a cause why God should cast away His people, for they were full of sin when He at first embraced their persons, and espoused their cause. That would have been a cause why He never should have loved them, but having loved them when they were dead in trespasses and sins, their sin can never be a reason for leaving them. Besides, the Apostle says, “I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,”-and sin is one of the things present, and I fear it is one of the things to come-“nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” O child of God, there is no fear of your misusing this precious truth. The base-born professor of godliness may say, “I will sin, for God will not cast me away,” but you will not, ye heirs of heaven; rather you will bind this about your heart, and say “Now will I love Him who having loved His own, loves them even unto the end.” Glory be to God!

If there be any truth taught us in Scripture, it is that the children of God cannot perish. If this Book teaches anything whatever it teaches in a hundred places that “The righteous shall hold on his way, and he that hath clean hands shall wax stronger and stronger.” “The mountains shall depart, and the hills be removed, but the covenant of His love cannot depart from us saith the Lord that hath mercy upon us.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0477.cfm

When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. – Isaiah 43:2

Thou hast been in deep waters; hast thou been drowned? Thou hast walked through the fires; hast thou been burned? Thou hast had six troubles; hath He forsaken thee? Thou hast gone down to the roots of the mountains, and the weeds have been wrapped about thy head; hath He not brought thee up again? Thou hast borne great and sore troubles; but hath He not delivered thee? …The past is vocal with a thousand songs of gratitude, and every note therein proveth by an indisputable logic that He will not forsake His people.

Did ever any perish trusting in Christ? I have heard that some whom Jehovah loved have fallen from grace, and have been lost. I have heard lips of ministers thus prostitute themselves to falsehood, but I know that such never was the case. He keepeth all His saints; not one of them hath perished; they are in His hand, and have hitherto been preserved. David mourneth, “All thy waves and thy billows have gone over me;” yet, he crieth, “Hope thou in God, for I shall yet praise Him.” Jonah laments, “The earth with her bars was about me for ever;” and yet, erelong he says, “Salvation is of the Lord.” Ye glorified ones above, through much tribulation ye have inherited the kingdom, and wearing your white robes, ye smile from your thrones of glory and say to us, “Doubt not the Lord, neither distrust Him, He hath not forsaken His people nor cast off His chosen.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0477.cfm

…for He hath said, I will never leave thee, nor forsake thee. – Hebrews 13:6

“When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.”- Isaiah 41:17

You may be brought to this state to-day. Your soul may need Christ, but you may not be able to find Him. You may feel that without the mercy which comes from the atoning blood you are lost. You may have gone to works and ceremonies, to prayings and doings, to alms-givings and to experiences, and have found them all dried wells, and now you can hardly pray, for your tongue cleaves to the roof of your mouth for thirst. Now in your worst condition, brought to the lowest state into which a creature ever can be cast, Christ will not forsake you, He will appear for your help.

When God opens a well for one man it is that all may drink. When the manna falls, it is not only for those in the wilderness, but we by faith do eat the manna still. No promise is of private interpretation. When God openeth a granary-door to give out food, there may be some one starving man who is the occasion of its being opened, but all the hungry besides may come and feed too. Whether He gave the word to Abraham or to Moses matters not; He has given it to thee as one of the covenanted seed. There is not a high blessing too lofty for thee; nor a wide mercy too extensive for thee. Lift up now thine eyes to the north and to the south, to the east and to the west, for all this is thine. Climb to Pisgah’s top, and view the utmost limit of the divine promise, for the land is all thine own. There is not a brook of living water of which thou mayest not drink. If the land floweth with milk and honey, eat the honey and drink the milk. The fattest of the kine, yea, and the sweetest of the wines, let all be thine, for there is no denial of any one of them to any saint… To put everything in one, there is nothing you can want, there is nothing you can ask for, there is nothing you can need in time or in eternity, there is nothing living, nothing dying, there is nothing in this world, nothing in the next world, there is nothing now, nothing at the resurrection-morning, nothing in heaven that is not contained in this text-“I will never leave thee; I will never forsake thee.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0477.cfm

“Behold, I am with thee and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.”- Genesis 28:15

Here we have this promise in the case of a man of trials. More than either Abraham or Isaac, Jacob was the son of tribulation. He was now flying away from his father’s house, leaving the over-fondness of a mother’s attachment, abhorred by his elder brother, who sought his blood. He lies down to sleep, with a stone for his pillow, with the hedges for his curtains, with the earth for his bed, and the heavens for his canopy; and as he sleeps thus friendless, solitary, and alone, God saith to him “I will never, never leave thee.” Mark his after career: He is guided to Padan-aram; God, his guide, leaves him not. At Padan-aram Laban cheats him, wickedly and wrongfully cheats him in many ways; but God doth not leave him, and he is more than a match for the thievish Laban. He flees at last with his wives and children; Laban, in hot haste pursues him, but the Lord does not leave him; Mizpah’s Mount bears witness that God can stop the pursuer and change the foe into a friend. Esau comes against him; let Jabbok testify to Jacob’s wrestling, and through the power of Him who never did forsake His servant, Esau kisses his brother, whom once he thought to slay. Anon Jacob dwells in tents and booths at Succoth; he journeys up and down throughout the land, and his sons treacherously slay the Shechemites. Then the nations round about seek to avenge their death, but the Lord again interposes, and Jacob is delivered. Poor Jacob is bereaved of his sons. He cries-“Joseph is not, and Simeon is not, and now ye will take Benjamin away; all these things are against me.” But they are not against him; God has not left him, for He has not yet done everything that He had spoken to him of. The old man goes into Egypt; his lips are refreshed while he kisses the cheeks of his favourite son, Joseph, and until the last, when he gathers up his feet in the bed and sings of that coming Shiloh and the scepter that should not depart from Judah, good old Jacob proves that in six troubles God is with His people, and in seven He doth not forsake them; that even to hoar hairs He is the same, and until old age He doth carry them. You Jacobs, full of affliction, you tried and troubled heirs of heaven, He hath said to you, each one of you-oh! believe Him! – “I will never leave thee; I will never forsake thee.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0477.cfm

Thy kingdom come. Thy will be done in earth, as it is in heaven. – Mark 6:10

Brethren, if God should leave us, mark the result: I picture to myself the very best state of one forsaken of God-it is uncertainty and chance. I would rather be an atom, which hath God with it, predestinating its track and forcing it onward according to His own will, than I would be an archangel left to my own choice, to do as I would and to act at I please, without the control of God; for an archangel, left without God, would soon miss his way, and fall to hell; or he would melt away, and drop and die; but the tiny atom, having God with it, would fulfill its predestinated course; it would be ever in a sure track, and throughout eternity would have as much potence in it as at its first creation. I cannot think why some people are so fond of free-will. I believe free-will is the delight of sinners, but that God’s will is the glory of saints. There is nothing I desire more to get rid of than my own will, and to be absorbed into the will and purpose of my Lord. To do according to the will of Him who is most good, most true, most wise, most mighty, seems to me to be heaven. Let others choose the dignity of independence, I crave the glory of being wholly dead in Christ, and only alive in Him.

…I know those who caricature Calvinism say we teach that let a man live as he likes, yet if God be with him, he will be safe at the last. We teach no such thing, and our adversaries know better. They know that our doctrines are invulnerable if they will state them correctly, and that the only way in which they can attack us is to slander us and to misrepresent what we teach. Nay, verily, we say not so, but we say that where God begins the good work, the man will never live as he likes, or if he does, he will like to live as God would have him live; that where God begins a good work He carries it on; that man is never forsaken of God, nor does he forsake God, but is kept even to the end. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0477.cfm