The Difficulties of Love

Charity…beareth all things, believeth all things, hopeth all things, endureth all things. – 1 Corinthians 13:7

He that loveth is born of God, and he that is born of God loveth. He loveth Him that begat, even God, and he loveth him that is begotten of Him, even all the saved ones. He commences to obey the great command to love his neighbour as himself…No sooner is love born than she finds herself at war. Everything is against her, for the world is full of envy, hate, and ill-will. I would warn the most loving-hearted that they have entered upon a war for peace, a strife for love: they are born to hate hatred, and to contend against contention. As the lily among thorns, so is love among the sons of men. As the hind among the dogs, so is charity among the selfish multitude.

Evidently the difficulties of love are many…For, my brother, you will have to contend with all that is within yourself. Nothing in your original nature will help you. God has put within you a new life, but the old life seeks to smother it…Besides that, you will have to contend with “all things” in the persons whom you are called upon to love. You must have fervent charity towards the saints, but you will find very much about the best of them which will try your patience for, like yourself, they are imperfect…As for the ungodly whom you are to love to Christ, you will find everything in them that will oppose the drawings of your love, for they, like yourself, by nature are born in sin, and they are rooted in their iniquities…(Y)ou will have to contend with “all things” in the world, for the world lieth in the wicked one, and all its forces run towards self, and contention, and hate…And then remember that “all things” in hell are against you. What a seething mass of rebellious life, all venomous with hate, is seen in the regions of darkness…See, O my brother, what a battle is yours! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1617.cfm

Absolutely Needful

“Charity beareth all things, believeth all things, hopeth all things, endureth all things.”- 1 Corinthians 13:7

The absence of charity is absolutely fatal to vital godliness; so saith the Holy Ghost in this chapter. When then, you read the apostle’s high encomiums of charity, do not say, “This is a fancy virtue to which certain special saints have attained, and we are bound to admire them for it, but we need not imitate them.” Far from it. This charity is the common, everyday livery of the people of God. It is not the prerogative of a few; it must be the possession of all. Do not, therefore, however lofty the model may be, look up to it as though you could not reach it: you must reach it. It is put before you not only as a thing greatly desirable, but as absolutely needful; for if you excelled in every spiritual gift, yet if you had not this all the rest would profit you nothing whatever. One would think that such excellent gifts might benefit us a little, but no, the apostle sums them all up, and saith of the whole, “it profiteth me nothing.” I pray that this may be understood of us at the very beginning, lest we should manage to slip away from the truth taught us by the Holy Ghost in this place and should excuse ourselves from being loving by the notion that we are so inconsiderable that such high virtue cannot be required of us, or so feeble that we cannot be expected to attain to it. You must attain it, or you cannot enter into eternal life, for if any man have not the Spirit of Christ, he is none of His; and the Spirit of Christ is sure to beget the charity of our text, which “beareth all things, believeth all things, hopeth all things, endureth all things.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1617.cfm

The Song of the Redeemed

Sing, O ye heavens; for the LORD hath done it…break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified Himself in Israel. – Isaiah 44:23

Mr. Sankey is now behind me, but he cannot sing sweetly enough to set forth to the full the majesty of this song, nor could the choicest choir of singing men and singing women; nay, this task exceeds the reach of the seraphim themselves. Praise is silenced, O Lord, by the glory of Thy love. Yet, brethren, let us give forth such music as we have.

Let us consider how we sing this song. We sing it when by faith we see the grand truth that Jesus Christ took His people’s sin upon Him, and so redeemed them. Understanding this fact, which is the heart of the gospel, we begin to sing for joy. Get a grip of that, my brethren, and hold it fast: your hearts will then sing; you cannot help it. Not all the harps of heaven can be more melodious than your song will be when your heart fully understands this fact-that Jesus Christ did actually stand in His people’s stead, and finished transgression, and brought in everlasting righteousness for them. You will sing it better still if the Holy Spirit has applied it to your own soul, so that you can say, “My sins are blotted out like a cloud, and like a thick cloud my transgressions.” “Through Jesus’ blood I am clean, I am accepted in the Beloved, I am dear to the heart of God; on me there remaineth now no spot nor wrinkle, for I am cleansed through Jesus Christ.” Nothing else can bring forth such charming music from any man’s mind as a sense of redeeming grace and dying love. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1240.cfm

Praise the Redeemer of Israel

Remember these, O Jacob and Israel; for thou art My servant: I have formed thee; thou art My servant: O Israel, thou shalt not be forgotten of Me. I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto Me; for I have redeemed thee. Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified Himself in Israel. – Isaiah 44:21-23

Wherever saints are they ought to praise God for redeeming love, whether they climb the Alps or descend into the plains; whether they dwell in the cities or walk in the quietude of the woods. In whatever state of mind they feel themselves they still should praise redeeming grace and dying love; whether on the mountain top of communion, or in the valley of humiliation; whether lifted up by prosperity or cast down by adversity. They should leave a shining trail of praise behind them in their daily course even as does the vessel when it ploughs the sea.

The text calls upon all classes and conditions of men to praise God for redemption. Ye that are lifted up like mountains, -magistrates, princes, kings, and emperors; and ye who lie beneath like plains, ye who eat bread in the sweat of your faces, ye children of poverty and toil, rejoice in redeeming love. Ye who dwell in the midst of sin as in a tangled forest, ye who have transgressed against God and plunged into the deep places of vice, be glad, for ye may be restored. All ye of woman born, together praise the Redeemer of Israel, for He has accomplished the salvation of His people! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1240.cfm

Creation Sings the Praises of Redemption

…shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein… – Isaiah 44:23

Descending from heaven, the song charms the lower earth, and the prophet calls upon materialism to share in the joy; mountains and valleys, forests and trees, are charged to join the song. Why should they not? This round earth of ours has been overshadowed by the curse through sin; she has yet to be unswathed of all the mists which iniquity has cast upon her, for the creature was made subject to vanity, not willingly, but by reason of Him that subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. Therefore, let creation sing. What mountain is there that has not been defiled with idolatry? What valley is there which man has not polluted with sin? O ye green trees, under which men have polluted themselves, beneath your shade shall saintly spirits find retreats prepared for prayer and praise. Break forth into singing, ye mountains! Sing, O Moriah, on whose summit the patriarch drew his knife to slay his son, for the true Isaac has been offered up, God has provided for Himself a lamb! Sing, O Sinai, for the law proclaimed from thy awful summit has now been magnified and rendered honorable! Sing, O Olivet, for where Jesus groaned and bled He comes to plant His foot to establish for ever bliss and holiness! The text exhorts the lower parts of the earth to shout, and well they may, for in the hands of the redeeming Lord are the deep places of the earth. O ye wildernesses and solitary places, be glad, for redemption shall make you blossom as the rose! Let every tree in the forest bless the Lord, let each one yield boughs with which to strew the way before the lowly prince. Fruitful trees and all cedars, praise ye the Lord! Let not a single herb be silent, nor even the hyssop upon the wall be dumb. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1240.cfm

The Lord Glorified by His Redeemed

…for the LORD hath redeemed Jacob, and glorified Himself in Israel. – Isaiah 44:23

The Lord might have created myriads more of pure spirits like the angels, but He desired to be served and loved by beings who should be in part material, and yet should be akin to Himself: beings who should possess freedom of will and should know both good and evil, and yet should for ever choose good alone. Behold how such creatures have been produced! Not so much by creation as by redemption. The glorified ones once plunged deep into sin, but they were, without a violation of their free agency, recovered to their allegiance by the love of Jesus, and then lifted up into such a position that in Christ Jesus they are akin to God Himself, so that no order of beings intervenes between them and God; and yet they never will nor can presume, nor take ambitious advantage of their elevated position. If God were to create free agents, knowing both good and evil, and put them where men will be in heaven, without their undergoing any preparatory process, it would be a dangerous experiment; but for Him to let them know evil to the full, and yet be for ever bound to perfect holiness, because infinite love sways them with omnipotent obligations of gratitude,-this is to make creatures which bring exceeding glory to their Author. These are not merely fashioned on His wheel but dipped into the blood of His own suffering and indwelt by His own mighty power, and well may they be precious in His sight. “Glory, glory, how the angels sing”; but far louder are the notes of the redeemed. “Glory, glory,” thrice and sevenfold told is that which comes from those loud harps of ransomed ones, who have washed their robes and made them white in the blood of the Lamb. The Lord hath glorified Himself in Israel. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1240.cfm