We Put On Christ

Follow peace with all men, and holiness, without which no man shall see the Lord… – Hebrews 12:14

Holiness is always present in those who are loyal guests of the great King, for “without holiness no man shall see the Lord.” Too many professors pacify themselves with the idea that they possess imputed righteousness, while they are indifferent to the sanctifying work of the Spirit. They refuse to put on the garment of obedience, they reject the white linen which is the righteousness of saints. They thus reveal their self-will, their enmity to God, and their non-submission to His Son. Such men may talk what they will about justification by faith, and salvation by grace, but they are rebels at heart, they have not on the wedding dress any more than the self-righteous, whom they so eagerly condemn. The fact is, if we wish for the blessings of grace, we must in our hearts submit to the rules of grace without picking and choosing. It is idle to dispute whether the wedding garment is faith or love, as some have done, for all the graces of the Spirit and blessings of the covenant go together. No one ever had the imputed righteousness of Christ without receiving at the same time a measure of the righteousness wrought in us by the Holy Spirit. Justification by faith is not contrary to the production of good works: God forbid. The faith by which we are justified is the faith which produces holiness, and no one is justified by faith which does not also sanctify him and deliver him from the love of sin. All the essentials of the Christian character may be understood as making up the great wedding garment. In one word, we put on Christ, and He is “made of God unto us wisdom, righteousness, sanctification, and redemption.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm

“What was the wedding garment?” 

And be found in Him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith… – Philippians 3:9

Many a time the question has been asked: “What was the wedding garment?” It is a question which need not be curiously pried into. So many answers have been given that I conclude that if our Saviour had intended any one specific thing He would have expressed Himself more plainly, so that we would have been able, without so much theological disputing, to have understood what He meant. It seems to me that our Lord intended much more than any one thing. The guests were bidden to come to the wedding to show their respect to the king and prince; some would not come at all, and so showed their sedition; this man came, and when he heard the regulation, that a certain garment should be put on, comely in appearance and suitable for the occasion, he determined that he would not wear it. In this act of rebellion, he went as far in opposition as they did who would not come at all, and he went a little further, for in the very presence of the guests and of the king he dared to declare his disloyalty and contempt. Alas, how many are willing enough to receive gospel blessings, but they are still at enmity with God and have no delight in the only Begotten Son. Such will dare to use the forms of godliness, and yet their hearts are full of rebellion against the Lord. The wedding garment represents anything which is indispensable to a Christian, but which the unrenewed heart is not willing to accept; anything which the Lord ordains to be a necessary attendant of salvation, against which selfishness rebels. Hence it may be said to be Christ’s righteousness imputed to us, for alas, many nominal Christians kick against the doctrine of justification by the righteousness of the Saviour and set up their own self-righteousness in opposition to it. To be found in Christ, not having our own righteousness, which is of the law, but having the righteousness which is of God by faith, is a very prominent badge of a real servant of God, and to refuse it is to manifest opposition to the glory of God, and to the name, person, and work of His exalted Son. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm

An Enemy at the Feast

And (the king) saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. – Matthew 22:12

The banquet was intended for the honour of the (king’s) son, but this man meant not so; he was willing to eat the good things, but he intended no respect to the prince…The man came in full exercise of self-will and self-love. He resolved to yield no homage, but to assert his independent self-sovereignty. He would show the king, even at his table where his bounties were so largely dispensed, that he was not afraid to affront him. When he came to the door of the feast, he found the guests all putting on the garment suitable for the marriage banquet. As here, in our own country, at a funeral, each mourner is expected to put on the articles of mourning which are provided, so at the wedding feast each person was expected to wear the bridegroom’s favours, the garment which, as a badge, marked him as an attendant at the wedding, and as one who rejoiced in it. While others cheerfully put on this wedding dress the traitor would not; he resolved to defy the rules of the palace, and to insult the king by appearing in his own garments. He scorned to wear the livery of respectful joy, he preferred to make himself conspicuous by his daring insolence. The badge was intended to show that the wearer was a real participator in the joy of the feast, and for that very reason he would not put it on. He did not acknowledge the king nor the prince, nor care one atom about the gladsome event. He had no objection to be there, to eat the dainties, or recline upon the seats, and see the pomp and the show, but he was only in it, and not of it; he was there in body, but not in spirit. Are there not crowds of people whose union to the church is nothing better than an insult to God? Custom sways them, and not sincere faith. They have no regard to the great Head of the Church or to the heart-searching God. They treat church membership as a trifle and have no tenderness of heart touching the matter. They, in effect, say, “The table of the Lord is contemptible.” “Spots are they in our feasts, feeding themselves without fear.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm

Are We Found Wanting?

“And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen.”- Matthew 22:11-14

Whenever there is a revival and many are brought to Christ, it seems inevitable that at the same time a proportion of unworthy persons should enter the church. However diligent may be the oversight there will be pretenders creeping in unawares who have no true part or lot in the matter, and hence, when the preacher is most earnest for the ingathering of souls to Christ, he needs to couple therewith a holy jealousy, lest those who come forward to make a profession of faith should be moved by carnal motives and should not really have given their hearts to God. We must use the net to draw in the many, but all are not good fishes that are taken therein…It is most needful in times of religious excitement, to remind men that godliness does not consist in profession but must be proved by inward vitality and outward holiness. Everything will have to be tested by a heart-searching God, and if, when He comes to search us, we are found wanting, we shall be expelled even from the marriage feast itself; for there is a way to hell from the very gates of Heaven. In a word, it is well for all to be reminded that the enemies of the great King are not only outside the Church, but they are even in it; while a part refuse to come to the wedding of His Son, others press into the banquet and are still His foes. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm

Christ Died for the Impious

“Christ died for the ungodly– Romans 5:6

“Christ died for the ungodly“; not for the righteous, not for the reverent and devout, but for the ungodly…”Christ died for the impious,” for those who have no reverence for God. Christ died for the godless, who, having cast off God, cast off with Him all love for that which is right…Christ did not die because men were good, or would be good, but died for them as ungodly or, in other words, “He came to seek and to save that which was lost.” Observe, then, that when the Son of God determined to die for men, He viewed them as ungodly, and far from God by wicked works…looking on them all, He whose judgment is infallible returned this verdict, “They are all gone out of the way; they are together become unprofitable; there is none that doeth good, no, not one.” Putting them down at that estimate, and nothing better, Christ died for them…Full well He knew that, left to itself, the world would grow worse and worse, and that by its very wisdom it would darken its own eyes. It was not because a golden age would come by natural progress, but just because such a thing was impossible, unless He died to procure it, that Jesus died for a race which, apart from Him, could only develop into deeper damnation. Jesus viewed us as we really were, not as our pride fancies us to be; He saw us to be without God, enemies of our own Creator, dead in trespasses and sins, corrupt, and set on mischief, and even in our occasional cry for good, searching for it with blinded judgment and prejudiced heart, so that we put bitter for sweet and sweet for bitter. He saw that in us was no good thing, but every possible evil, so that we were lost,-utterly, helplessly, hopelessly lost apart from Him: yet viewing us as in that graceless and Godless plight and condition, He died for us.

The gospel does not come to us as a premium for virtue, but it presents us with forgiveness for sin. It is not a reward for health, but a medicine for sickness. Therefore, to meet all cases, it puts us down at our worst, and, like the good Samaritan with the wounded traveller, it comes to us where we are. “Christ died for the impious” is a great net which takes in even the leviathan sinner; and of all the creeping sinners innumerable which swarm the sea of sin, there is not one kind which this great net does not encompass. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm

Oh, Brothers and Sisters, Dread Unthankfulness!

…when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. – Romans 1:21

And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. – Colossians 3:15

If your spirit is not sweetened by the adoration and the love of God, it will grow bitter. If love does not reign, hate will rule. Look at unthankful people. Hear them talk. Nobody’s character is safe. There is no neighbour whom they will not slander. There is no Christian man whom they will not misrepresent. The very angels of God would not be safe from suspicion if they lived near to people of that kind. But when you glorify God as God, and are thankful for everything-when you can take up a bit of bread and a cup of cold water, and say with the poor Puritan, “What, all this, and Christ too?”-then are you happy, and you make others happy. A godly preacher, finding that all that there was for dinner was a potato and a herring, thanked God that he had ransacked sea and land to find food for His children. Such a sweet spirit breeds love to everybody, and makes a man go through the world cheerfully. If you give way to the other order of feeling, and do not glorify God, but quarrel with Him, and have no thankfulness for His mercies, then you will suck in the spirit of the devil, and you will get into Satan’s mind, and be of his temper, and by-and-by his works you will do. Oh, brothers and sisters, dread unthankfulness! Perhaps you did not think that it was so bad, but it is horrible! God help you to escape from it! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1763.cfm

The Way of Vain Imaginings

Because that, when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. – Romans 1:21

They knew God, but they glorified Him not as God, neither were they thankful. And the result of it was that they fell into vain imaginings. If we do not glorify God, the true God, we shall soon be found setting up another god. This vain-imagination business is being done quite as extensively now as in Paul’s days. Depart from the inspiration of the Bible, and from the infallibility of the Spirit of God who wrote it, and where will you go? Well I cannot tell you where you will go. One wanders into one vain imagination, and one into another, till the dreamers are on all sides. Our thinkers have introduced an age of inventions, wherein everything is thought of but the truth of God. We do not want these novelties. We are satisfied with the word of God as we find it. But if we do not glorify God as God, and are not thankful to Him for all His teachings, then away you go into vain imaginations.

A heart that cannot feed at God’s table will riot somewhere. He that is not satisfied with the cup that God has filled will soon be a partaker of the cup of devils. An unthankful spirit is, at bottom, an atheistic spirit. If God were God to us, we should not be unthankful to Him. If God were glorified in our hearts, and we were thankful for everything that He did, we should walk in holiness, and live in submission. And if we do not thus behave ourselves, the tendency will be for us to go from bad to worse, and from worse to very worst. May the Lord tether us fast to Himself, and even nail us to the cross. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1763.cfm