“Forgiving one another, even as God for Christ’s sake hath forgiven you.”- Ephesians 4:82

The heathen moralists, when they wished to teach virtue, could not point to the example of their gods, for, according to their mythologists, the gods were a compound of every imaginable, and, I had almost said, unimaginable vice. Many of the classic deities surpassed the worst of men in their crimes: they were as much greater in iniquity as they were supposed to be superior in power. It is an ill day for a people when their gods are worse than themselves. The blessed purity of our holy faith is conspicuous, not only in its precepts, but in the character of the God whom it reveals. There is no excellency which we can propose but we can see it brightly shining in the Lord our God: there is no line of conduct in which a believer should excel but we can point to Christ Jesus our Lord and Master as the pattern of it. In the highest places of the Christian faith you have the highest virtue, and unto God our Father and the Lord Jesus be the highest praise. We can urge you to the tenderest spirit of forgiveness by pointing to God who for Christ’s sake has forgiven you. What nobler motive can you require for forgiving one another? With such high examples, brethren, what manner of people ought we to be? We have sometimes heard of men who were better than their religion, but that is quite impossible with us: we can never, in spirit or in act, rise to the sublime elevation of our divine religion. We should constantly be rising above ourselves, and above the most gracious of our fellow Christians, and yet above us we shall still behold our God and Saviour. We may go from strength to strength in thoughts of goodness and duties of piety, but Jesus is higher still, and evermore we must be looking up to Him as we climb the sacred hill of grace. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1448.cfm

“Behold! The Lamb of God…” – John 1:29,36

How was the Lamb of God first seen in the world? It was the case of the lamb for one man, brought by one man for himself, and on his own behalf. You all know that I refer to Abel, who was a shepherd, and brought of the firstlings, of his flock, that is, a lamb, and he brought this lamb for himself, and on his own account, that he might be accepted by God, and that he might present to God an offering well-pleasing in His sight. Cain brought of the fruit of the ground as an offering to God. I think that there was a difference in the sacrifice, as well as in the man bringing it, for the Holy Ghost says little about the difference of the man, but He says, “By faith Abel offered unto to God a more excellent sacrifice than Cain,” and he was accepted because he brought a more excellent sacrifice. The one sacrifice was bloodless, the fruit of the ground, the other was typical of Christ, the Lamb of God, and was therefore accepted: “and the Lord had respect unto Abel, and to his offering.”

Now, beloved, our first view of Christ usually is here, to know Him ourselves. I am a sinner, and I want to have communion with my God; how shall I obtain it? I am guilty, I am sinful; how shall I draw near to the holy God? Here is the answer. Take the Lord Jesus Christ to be yours by faith and bring Him to God; you must be accepted if you bring Christ with you. The Father never repelled the Son, nor one who was clothed with the Son’s righteousness, or who pleaded the Son’s merit. Come you, as Abel came, not with fruits of your own growing, but with the sacrifice of blood, with Christ the holy Victim, the spotless Lamb of God, and so coming, whoever you may be, you shall be acceptable before God by faith. Now, behold Him, each one of you for yourself! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2329.cfm

“Again the next day after John stood, and two of his disciples; and looking upon Jesus as He walked, he saith, Behold the Lamb of God.”- John 1:35-36

The world was lost; God must punish sin; He sent His Son to take our sin upon Him that He might honor the law of God and establish God’s government by being obedient to the law, and yielding Himself up to the death-penalty. He whom Jehovah loves beyond all else came to earth, became a man, and, as a man, was obedient unto death of the cross. It is He who is called in our text “the Lamb of God,” the one Sacrifice for man’s sin. There is no putting away of sin without sacrifice; there is only one Sacrifice that can put away sin, and that is, Jesus Christ the righteous. He is divine, yet human; Son of God, yet son of Mary. He yielded up His life, “the Just for the unjust,” the Sinless for the sinful, “that He might bring us to God,” and reconcile us to the great Father. That is the story, and whosoever believeth in Him shall live. Any man, the world over, who will trust himself to Christ, God’s great Sacrifice, shall be saved, for this is our continual witness, “He that believeth on the Son hath everlasting life.” “For God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish but have everlasting life.”

I want to entreat men, who have looked elsewhere, now to turn their eyes away from the fruitless search after peace and life, and to come and “Behold the Lamb of God, which taketh away the sin of the world.” May the Spirit of God open their eyes, and incline their hearts, that they may look unto Him and live! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2329.cfm