Groaning in Our Waiting

…but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. – Romans 8:23

When the soldiers of Godfrey of Bouillon came in sight of Jerusalem, it is said they shouted for joy at the sight of the holy city. For that very reason they began to groan. Ask ye why? It was because they longed to enter it. Having once looked upon the city of David, they longed to carry the holy city by storm, to overthrow the crescent, and place the cross in its place. He who has never seen the New Jerusalem, has never clapped his hands with holy ecstasy, he has never sighed with the unutterable longing which is expressed in words like these-

“O my sweet home, Jerusalem,
Would God I were in thee!
Would God my woes were at an end,
Thy joys that I might see!”

An exile, far away from his native country, has been long forgotten, but on a sudden a vessel brings him the pardon of his monarch, and presents from his friends who have called him to remembrance. As he turns over each of these love-tokens, and as he reads the words of his reconciled prince, he asks “When will the vessel sail to take me back to my native shore?” If the vessel tarries, he groans over the delay; and if the voyage be tedious, and adverse winds blow back the barque from the white cliffs of Albion, his thirst for his own sweet land compels him to groan…So, you see, beloved, that because we have the “first-fruits of the Spirit,” for that very reason, if for no other, we cannot help but groan for that blissful period which is called “the adoption, to wit, the redemption of the body.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0788.cfm

Waiting for the Harvest

…but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. – Romans 8:23

Brethren, the work of the Spirit is called “first-fruits,” because the first-fruits were not the harvest. No Jew was ever content with the first-fruits. He was content with them for what they were, but the first-fruits enlarged his desires for the harvest. If he had taken the first-fruits home, and said, “I have all I want,” and had rested satisfied month after month, he would have given proof of madness, for the first-fruit does but whet the appetite-does but stir up the desire it never was meant to satisfy. So, when we get the first works of the Spirit of God, we are not to say, “I have attained, I am already perfect, there is nothing further for me to do, or to desire.” Nay, my brethren, all that the most advanced of God’s people know as yet, should but excite in them an insatiable thirst after more. My brother with great experience, my sister with enlarged acquaintance with Christ, ye have not yet known the harvest, you have only reaped the first handful of corn. Open your mouth wide, and God will fill it! Enlarge thine expectations-seek great things from the God of heaven-and He will give them to thee; but by no means fold thine arms in sloth and sit down upon the bed of carnal security. Forget the steps thou hast already trodden, and reach forward towards that which is before, looking unto Jesus. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0788.cfm

The Pledge of the First-fruits

(For the fruit of the Spirit is in all goodness and righteousness and truth;) – Ephesians 5:9

It is called “first-fruits,” because the first-fruits were always the pledge of the harvest. As soon as the Israelite had plucked the first handful of ripe ears, they were to him so many proofs that the harvest was already come. He looked forward with glad anticipation to the time when the wain should creak beneath the sheaves, and when the harvest home should be shouted at the door of the barn. So, brethren, when God gives us “Faith, hope, charity-these three,” when He gives us “whatsoever things are pure, lovely, and of good report,” as the work of the Holy Spirit, these are to us the prognostics of the coming glory. If you have the Spirit of God in your soul, you may rejoice over it as the pledge and token of the fulness of bliss and perfection “which God hath prepared for them that love Him.”

It is called “first-fruits,” again, because these were always holy to the Lord. The first ears of corn were offered to the Most High, and surely our new nature, with all its powers, must be regarded by us as a consecrated thing. The new life which God has given to us is not ours that we should ascribe its excellence to our own merit: the new nature is Christ’s peculiarly; as it is Christ’s image and Christ’s creation, so it is for Christ’s glory alone. That secret we must keep separate from all earthly things; that treasure which He has committed to us we must watch both night and day against those profane intruders who would defile the consecrated ground. We would stand upon our watch-tower and cry aloud to the Strong for strength, that the adversary may be repelled, that the sacred castle of our heart may be for the habitation of Jesus, and Jesus alone. We have a sacred secret which belongs to Jesus, as the first-fruits belong to Jehovah. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0788.cfm

A Heritage Divine

And not only they, but ourselves also, which have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. Romans 8:23

We were once an undistinguished part of the creation, subject to the same curse as the rest of the world, “heirs of wrath, even as others.” But distinguishing grace has made a difference where no difference naturally was; we are now no longer treated as criminals condemned, but as children and heirs of God. We have received a divine life, by which we are made partakers of the divine nature, having “escaped the corruption which is in the world through lust.” The Spirit of God has come unto us so that our “bodies are the temples of the Holy Ghost.” God dwelleth in us, and we are one with Christ. We have at this present moment in us certain priceless things which distinguish us as believers in Christ from all the rest of God’s creatures…Believing in Jesus, we speak confidently, we have unspeakable blessings given to us by the Father of spirits. Not we shall have, but we have. True, many things are yet in the future, but even at this present moment, we have obtained an inheritance; we have already in our possession a heritage divine which is the beginning of our eternal portion. This is called “the first-fruits of the Spirit,” by which I understand the first works of the Spirit in our souls. Brethren, we have repentance, that gem of the first water. We have faith, that priceless, precious jewel. We have hope, which sparkles, a hope most sure and steadfast. We have love, which sweetens all the rest. We have that work of the Spirit within our souls which always comes before admittance into glory. We are already made “new creatures in Christ Jesus,” by the effectual working of the mighty power of God the Holy Ghost. This is called the first-fruit because it comes first. As the wave-sheaf was the first of the harvest, so the spiritual life which we have, and all the graces which adorn that life, are the first gifts, the first operations of the Spirit of God in our souls. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0788.cfm

What the World Expects in Christians

Walk in wisdom toward them that are without, redeeming the time. – Colossians 4:5

What is thy beloved more than another beloved, O thou fairest among women? – Song of Songs 5:9

What the world expects in Christians is real holiness as well as consistency. Holiness is something more than virtue. Virtue is like goodness frozen into ice, hard and cold; but holiness is that same goodness when it is thawed into a clear, running, sparkling stream. Virtue is the best thing that philosophy can produce, but holiness is the true fruit of the gospel of Jesus Christ, and of that alone. There must be about us an unworldliness, a something out of the common and ordinary way, or else, mark you, that uncommon gospel, that heavenly gospel, which we hold, will not seem to be bringing forth its legitimate fruit. If you are just barely honest, and no more, if you are barely moral, and no more, it is of no service that you should try to speak of Christ; the world will not reckon you as the fairest among women, and it will not enquire anything about your Well-beloved.

But, brethren and sisters, I feel as if, instead of exhorting you thus, I might better turn to confession myself, and ask you to join me in confessing how far short we come of being anything like the fairest among women as to character. We do hope that we have something Christ-like about us; but oh, how little it is! How many imperfections there are! How much is there of the old Adam, and how little of the new creature in Christ Jesus! …We want more grace. It is to be had; and if we had it, and it transformed us into what we should be, oh, what lives of happiness and of holiness we might lead here below, and what mighty workers should we be for our Lord Jesus Christ! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2469.cfm

Consistency

I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love. What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us? Song of Songs 5:8,9

The daughters of Jerusalem recognized in the spouse an exceeding beauty, which dazzled and charmed them, so that they could not help calling her the “fairest among women.” This was not her estimate of herself; for she had said, “I am black, but comely.” Nor was it the estimate of her enemies; for they had smitten her and wounded her. But it was the estimate of fair, candid, and impartial onlookers. It was in consequence of thinking her the “fairest among women” that they asked the spouse, “What is thy Beloved more than another beloved?” They thought that one so fair might well have her choice of a Bridegroom, that one so lovely as herself would be likely to have an eye to loveliness in her Husband, and consequently they considered her judgment to be worth some attention, and they put to her the question why her Beloved was more than another beloved. Take it for granted, dear friends, as a truth which your own observation and experience will make every day more and more clear, that your power to spread religion in the world must mainly depend upon your own personal character, of course, in absolute reliance upon the Holy Spirit…It little availeth what I say if I do the reverse. The world will not care about my testimony with the lip, unless there be also a testimony in my daily life for God, for truth, for holiness, for everything that is honest, lovely, pure, and of good report. There is that in a Christian’s character which the world, though it may persecute the man himself, learns to value. It is called consistency, -that is, the making of the life stand together, not being one thing in one place and another thing in another, or one thing at one time and quite different on another occasion…But to make your life all of a piece is to make it powerful, and when God the Holy Ghost enables you to do this, then your testimony will tell upon those amongst whom you live. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2469.cfm

Our Weaponry

…threescore valiant men are about it, of the valiant of Israel. They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night. – Song of Songs 3:7,8

Notice that these men are all well armed. The text says expressly, “They all hold swords.” What swords are these? Every valiant man in Christ’s Israel holds the sword of the Spirit, which is the Word of God. A man who is a good textuary will usually be a good divine; he who draws from the treasury of the written Word will find his spoken word to be fruitful in profit to the people of God. If we use carnal reason; if we rely upon refinement, argument, eloquence, or any other form of the wisdom of man, we shall soon find our enemies will defeat us; but to ply the Word right and left; to give Gospel cuts and strokes such as the devil himself cannot parry, this is to overcome the world through the Word of God. Besides this, and here is an opportunity for you all to carry swords-every valiant man in God’s Israel carries the sword of prayer, which is comparable to those huge two-handed swords of the olden time, which the soldier lifted up and brought down with such tremendous force, as to cleave a man in halves: prayer is a weapon which no man can effectually resist. If you know how to use it, bring it down upon your foeman’s head, and woe unto him! I would to God that in this Church there were found many of these valiant men of Israel! Indeed, would God all the Lord’s servants were prophets, that it might be said of all of you that you hold swords. Your holy lives can be swords with which to smite your enemies. The tongues with which you speak of Christ lovingly, tenderly, persuasively-these may be weapons against our common enemy. Oh! that when we hear the muster roll at last, it may be said of every Church-member that he held a sword! Do not tremble, ye timid ones, for the ark of the Lord; neither let your fears promote your unbelief; God knows full well how to give the right weapons to the right men, and His Church shall be secure even to the end. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0482.cfm