Heaven’s Citizens

“Fellow citizens with the saints.”-Ephesians 2:19

What is meant by our being citizens in heaven? It means that we are under heaven’s government. Christ the king of heaven reigns in our hearts; our daily prayer is, “Thy will be done on earth as it is in heaven.” The proclamations issued from the throne of glory are freely received by us: the decrees of the Great King we cheerfully obey. Then as citizens of the New Jerusalem, we share heaven’s honours. The glory which belongs to beatified saints belongs to us, for we are already sons of God, already princes of the blood imperial; already we wear the spotless robe of Jesus’ righteousness; already we have angels for our servitors, saints for our companions, Christ for our Brother, God for our Father, and a crown of immortality for our reward. We share the honours of citizenship, for we have come to the general assembly and Church of the first-born whose names are written in heaven. As citizens, we have common rights to all the property of heaven. Ours are its gates of pearl and walls of chrysolite; ours the azure light of the city that needs no candle nor light of the sun; ours the river of the water of life, and the twelve manner of fruits which grow on the trees planted on the banks thereof; there is nought in heaven that belongeth not to us. “Things present, or things to come,” all are ours. Also as citizens of heaven we enjoy its delights. Do they there rejoice over sinners that repent-prodigals that have returned? So do we. Do they chant the glories of triumphant grace? We do the same. Do they cast their crowns at Jesus’ feet? Such honours as we have we cast there too. Are they charmed with His smile? It is not less sweet to us who dwell below. Do they look forward, waiting for His second advent? We also look and long for His appearing. If, then, we are thus citizens of heaven, let our walk and actions be consistent with our high dignity. ~ C.H. Spurgeon

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He Reveals His Secrets to Us Who Believe

A certain woman of the company lifted up her voice, and said unto Him, “Blessed is the womb that bare Thee, and the paps which Thou hast sucked.” But He said, “Yea rather, blessed are they that hear the word of God, and keep it.”-Luke 11:27, 28

It is fondly imagined by some that it must have involved very special privileges to have been the mother of our Lord, because they supposed that she had the benefit of looking into His very heart in a way in which we cannot hope to do. There may be an appearance of plausibility in the supposition, but not much. We do not know that Mary knew more than others; what she did know she did well to lay up in her heart; but she does not appear from anything we read in the Evangelists to have been a better-instructed believer than any other of Christ’s disciples. All that she knew we also may discover. Do you wonder that we should say so? Here is a text to prove it: “The secret of the Lord is with them that fear Him, and He will show them His covenant.” Remember the Master’s words-“Henceforth I call you not servants; for the servant knoweth not what his Lord doeth: but I have called you friends; for all things that I have heard of My Father I have made known unto you.” So blessedly does this Divine Revealer of secrets tell us His heart, that He keepeth back nothing which is profitable to us; His own assurance is, “If it were not so, I would have told you.” Doth He not this day manifest Himself unto us as He doth not unto the world? It is even so; and therefore we will not ignorantly cry out, “Blessed is the womb that bare Thee,” but we will intelligently bless God that, having heard the Word and kept it, we have first of all as true a communion with the Saviour as the Virgin had, and in the second place as true an acquaintance with the secrets of His heart as she can be supposed to have obtained. Happy soul to be thus privileged! ~C.H. Spurgeon

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Waiting to Put on Our Proper Garments

“Waiting for the adoption.”-Romans 8:23

Even in this world saints are God’s children, but men cannot discover them to be so, except by certain moral characteristics. The adoption is not manifested, the children are not yet openly declared. Among the Romans a man might adopt a child, and keep it private for a long time: but there was a second adoption in public; when the child was brought before the constituted authorities its former garments were taken off, and the father who took it to be his child gave it raiment suitable to its new condition of life. “Beloved, now are we the sons of God, and it doth not yet appear what we shall be.” We are not yet arrayed in the apparel which befits the royal family of heaven; we are wearing in this flesh and blood just what we wore as the sons of Adam; but we know that “when He shall appear” who is the “first-born among many brethren,” we shall be like Him, we shall see Him as He is. Cannot you imagine that a child taken from the lowest ranks of society, and adopted by a Roman senator, would say to himself, “I long for the day when I shall be publicly adopted. Then I shall leave off these plebeian garments, and be robed as becomes my senatorial rank”? Happy in what he has received, for that very reason he groans to get the fulness of what is promised him. So it is with us today. We are waiting till we shall put on our proper garments, and shall be manifested as the children of God. We are young nobles, and have not yet worn our coronets. We are young brides, and the marriage day is not yet come, and by the love our Spouse bears us, we are led to long and sigh for the bridal morning. Our very happiness makes us groan after more; our joy, like a swollen spring, longs to well up like an Iceland geyser, leaping to the skies, and it heaves and groans within our spirit for want of space and room by which to manifest itself to men. ~C.H. Spurgeon

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Why Are We Here?

“We live unto the Lord.”-Romans 14:8

If God had willed it, each of us might have entered heaven at the moment of conversion. It was not absolutely necessary for our preparation for immortality that we should tarry here. It is possible for a man to be taken to heaven, and to be found meet to be a partaker of the inheritance of the saints in light, though he has but just believed in Jesus. It is true that our sanctification is a long and continued process, and we shall not be perfected till we lay aside our bodies and enter within the veil; but nevertheless, had the Lord so willed it, He might have changed us from imperfection to perfection, and have taken us to heaven at once. Why then are we here? Would God keep His children out of paradise a single moment longer than was necessary? Why is the army of the living God still on the battle-field when one charge might give them the victory? Why are His children still wandering hither and thither through a maze, when a solitary word from His lips would bring them into the centre of their hopes in heaven? The answer is-they are here that they may “live unto the Lord,” and may bring others to know His love. We remain on earth as sowers to scatter good seed; as ploughmen to break up the fallow ground; as heralds publishing salvation. We are here as the “salt of the earth,” to be a blessing to the world. We are here to glorify Christ in our daily life. We are here as workers for Him, and as “workers together with Him.” Let us see that our life answereth its end. Let us live earnest, useful, holy lives, to “the praise of the glory of His grace.” Meanwhile we long to be with Him, and daily sing-

“My heart is with Him on His throne,

And ill can brook delay;

Each moment listening for the voice,

‘Rise up, and come away.'”

~C.H. Spurgen

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Herein is Love!

“I drew them with cords of a man, with bands of love.”-Hosea 11:4

Our heavenly Father often draws us with the cords of love; but ah! how backward we are to run towards Him! How slowly do we respond to His gentle impulses! He draws us to exercise a more simple faith in Him; but we have not yet attained to Abraham’s confidence; we do not leave our worldly cares with God, but, like Martha, we cumber ourselves with much serving. Our meager faith brings leanness into our souls; we do not open our mouths wide, though God has promised to fill them. Does He not this evening draw us to trust Him? Can we not hear Him say, “Come, My child, and trust Me. The veil is rent; enter into My presence, and approach boldly to the throne of My grace. I am worthy of thy fullest confidence, cast thy cares on Me. Shake thyself from the dust of thy cares, and put on thy beautiful garments of joy.” But, alas! though called with tones of love to the blessed exercise of this comforting grace, we will not come. At another time He draws us to closer communion with Himself. We have been sitting on the doorstep of God’s house, and He bids us advance into the banqueting hall and sup with Him, but we decline the honour. There are secret rooms not yet opened to us; Jesus invites us to enter them, but we hold back. Shame on our cold hearts! We are but poor lovers of our sweet Lord Jesus, not fit to be His servants, much less to be His brides, and yet He hath exalted us to be bone of His bone and flesh of His flesh, married to Him by a glorious marriage-covenant. Herein is love! But it is love which takes no denial. If we obey not the gentle drawings of His love, He will send affliction to drive us into closer intimacy with Himself. Have us nearer He will. What foolish children we are to refuse those bands of love, and so bring upon our backs that scourge of small cords, which Jesus knows how to use! ~C.H. Spurgeon

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The World is Not Thy Friend

“In the world ye shall have tribulation.”-John 16:33

Art thou asking the reason of this, believer? Look upward to thy heavenly Father, and behold Him pure and holy. Dost thou know that thou art one day to be like Him? Wilt thou easily be conformed to His image? Wilt thou not require much refining in the furnace of affliction to purify thee? Will it be an easy thing to get rid of thy corruptions, and make thee perfect even as thy Father which is in heaven is perfect? Next, Christian, turn thine eye downward. Dost thou know what foes thou hast beneath thy feet? Thou wast once a servant of Satan, and no king will willingly lose his subjects. Dost thou think that Satan will let thee alone? No, he will be always at thee, for he “goeth about like a roaring lion, seeking whom he may devour.” Expect trouble, therefore, Christian, when thou lookest beneath thee. Then look around thee. Where art thou? Thou art in an enemy’s country, a stranger and a sojourner. The world is not thy friend. If it be, then thou art not God’s friend, for he who is the friend of the world is the enemy of God. Be assured that thou shalt find foe-men everywhere. When thou sleepest, think that thou art resting on the battlefield; when thou walkest, suspect an ambush in every hedge. As mosquitoes are said to bite strangers more than natives, so will the trials of earth be sharpest to you. Lastly, look within thee, into thine own heart and observe what is there. Sin and self are still within. Ah! if thou hadst no devil to tempt thee, no enemies to fight thee, and no world to ensnare thee, thou wouldst still find in thyself evil enough to be a sore trouble to thee, for “the heart is deceitful above all things, and desperately wicked.” Expect trouble then, but despond not on account of it, for God is with thee to help and to strengthen thee. He hath said, “I will be with thee in trouble; I will deliver thee and honour thee.” ~ C.H. Spurgeon

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Are We Being Selfish?

“I pray not that Thou shouldst take them out of the world.”-John 17:15

It is a sweet and blessed event which will occur to all believers in God’s own time-the going home to be with Jesus. In a few more years the Lord’s soldiers, who are now fighting “the good fight of faith” will have done with conflict, and have entered into the joy of their Lord. But although Christ prays that His people may eventually be with Him where He is, He does not ask that they may be taken at once away from this world to heaven. He wishes them to stay here. Yet how frequently does the wearied pilgrim put up the prayer, “O that I had wings like a dove! for then would I fly away and be at rest;” but Christ does not pray like that, He leaves us in His Father’s hands, until, like shocks of corn fully ripe, we shall each be gathered into our Master’s garner. Jesus does not plead for our instant removal by death, for to abide in the flesh is needful for others if not profitable for ourselves. He asks that we may be kept from evil, but He never asks for us to be admitted to the inheritance in glory till we are of full age. Christians often want to die when they have any trouble. Ask them why, and they tell you, “Because we would be with the Lord.” We fear it is not so much because they are longing to be with the Lord, as because they desire to get rid of their troubles; else they would feel the same wish to die at other times when not under the pressure of trial. They want to go home, not so much for the Saviour’s company, as to be at rest. Now it is quite right to desire to depart if we can do it in the same spirit that Paul did, because to be with Christ is far better, but the wish to escape from trouble is a selfish one. Rather let your care and wish be to glorify God by your life here as long as He pleases, even though it be in the midst of toil, and conflict, and suffering, and leave Him to say when “it is enough. ~C.H. Spurgeon

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