“Behold, He comes with clouds!”

Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen. – Revelation 1:7

Brothers and Sisters, do not your souls take fire as you think of the praises of Immanuel? Gladly would I fill the universe with His praise! Oh! for a thousand tongues to sing the glories of the Lord Jesus!

“Behold, He comes with clouds!” (John’s) adoration awoke his expectation, which all the while was lying in his soul as an element of that vehement heat of reverent love which he poured forth in his doxology. “Behold, He comes,” he said, and thus he revealed one source of his reverence. “Behold, He comes,” he said, and this exclamation was the result of his reverence… “Behold, He comes,” or is coming—he means to assert that He is even now on His way! As workmen are moved to be more diligent in service when they hear their master’s steps, so, doubtless, saints are quickened in their devotion when they are conscious that He whom they worship is drawing near. He has gone away to the Father for a while and so He has left us alone in this world—but He has said, “I will come again and receive you unto Myself”—and we are confident that He will keep His word! Sweet is the remembrance of that loving promise. That assurance is pouring its savor into John’s heart while he is adoring and it becomes inevitable, as well as most meet and proper, that his doxology should, at its close, introduce him to the Lord, Himself, and cause him to cry out, “Behold, He comes!” Having worshipped among the pure in heart, he sees the Lord. Having adored the King, he sees Him assume the Judgement Seat and appear in the clouds of Heaven! When once we enter upon heavenly things, we know not how far we can go, nor how high we can climb! John, who began with blessing the Churches, now beholds His Lord! ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1989.cfm

Loved, Washed, and Made Kings

“Unto Him that loved us and washed us from our sins in His own blood and has made us kings and priests unto God and His Father; to Him be glory and dominion forever and ever. Amen. Behold, He comes with clouds; and every eye shall see Him, and they also which pierced Him: and all kindreds of the earth shall wail because of Him. Even so, Amen.”- Revelation 1:5-7.

It is a wonderful doxology which John has given us— “Unto Him that loved us and washed us from our sins in His own blood and has made us kings and priests unto God and His Father; to Him be glory and dominion forever and ever. Amen.” “Unto Him that loved us and washed us.” Loved us and washed us—carry those two words home with you—let them lie upon your tongue to sweeten your breath for prayer and praise. “Unto Him that loved us, and washed us, be glory and dominion forever and ever.”

Then John tells of the dignity which the Lord has put upon us in making us kings and priests. And from this he ascribes royalty and dominion unto the Lord, Himself. John had been extolling the Great King, whom he calls, “The Prince of the kings of the earth.” Such, indeed, He was and is and is to be! When John had touched upon that royalty which is natural to our Divine Lord and that dominion which has come to Him by conquest—and by the gift of the Father as the reward of all His travail—he then went on to note that He has “made us kings.” Our Lord’s royalty He diffuses among His redeemed! We praise Him because He is, in Himself, a King and next, because He is a king‐maker, the fountain of honor and majesty! He has not only enough of royalty for Himself, but He hands a measure of His dignity to His people. He makes kings out of such common stuff as He finds in us poor sinners! Shall we not adore Him for this? Shall we not cast our crowns at His feet? He gave our crowns to us—shall we not give them to Him? “To Him be glory and dominion forever and ever. Amen.” King by Your Divine Nature! King by filial right! King‐maker, lifting up the beggar from the dunghill to set him among princes! King of kings by the unanimous love of all Your crowned ones! You are He whom Your brethren shall praise! Reign forever and ever! Unto You be hosannas of welcome and hallelujahs of praise! Lord of the earth and Heaven, let all things that are, or ever shall be, render unto You all glory in the highest degree! ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1989.cfm

Glorify God in Your Body

… therefore, glorify God in your body, and in your spirit, which are God’s. – 1 Corinthians 6:20

The Christian man’s body should glorify God by its chastity. Pure as the lily should we be from every taint of uncleanness. The body should glorify God by temperance also; in all things, in eating drinking, sleeping in everything that has to do with the flesh. “Whether ye eat or drink, or whatsoever ye do, do all to the glory of God,” or as the apostle puts it elsewhere, “whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him.” The Christian man can make every meal a sacrament, and his ordinary avocations the exercise of his spiritual priesthood. The body ought to glorify God by its industry. A lazy servant is a bad Christian. A working man who is always looking for Saturday night, a man who never spends a drop of sweat except when the master is looking on, does not glorify God in his body. The best Christian is the man who is not afraid of hard work when it is due, who works not as an eye-servant or man pleaser, but in singleness of heart seeks to glorify God. Our bodies used to work hard enough for the devil; now they belong to God, and we will make them work for Him. Your legs used to carry you to the theater; be not too lazy to come out on a Thursday night to the house of God. Your eyes have been often open upon iniquity, keep them open during the sermon: do not drop asleep! Your ears have been sharp enough to catch the word of a lascivious song let them be quick to observe the word of God. Those hands have often squandered your earnings in sinfulness, let them give freely to the cause of Christ. Your body was a willing horse when it was in the service of the devil, let it not be a sluggish hack now that it draws the chariot of Christ. Make the tongue speak His praises, make the mouth sing of His glory, make the whole man bow in willing subservience to the will of Him who bought it. As for your spirit, let that glorify God too. Let your private meditations magnify God; let your songs be to Him when no one hears you but Himself, and let your public zeal, let the purity of your conversation, let the earnestness of your life, let the universal holiness of your character, glorify God with your body and with your spirit. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1004.cfm

The Theme of Heaven

For ye are bought with a price: therefore, glorify God in your body, and in your spirit, which are God’s. – 1Corinthians 6:20

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for Thou wast slain, and hast redeemed us to God by Thy blood out of every kindred, and tongue, and people, and nation… – Revelation 5:9

What say they in heaven when they sing? They would naturally select the noblest topic and that which most engrosses their minds, and yet in the whole range of their memory they find no theme so absorbing as this: “Thou wast slain and hast redeemed us to God by Thy blood.” Redeeming love is the theme of heaven. When you reach the upper realms your most important memory will not be that you were wealthy or poor in this life, nor the fact that you sickened and died, but that you were “bought with a price.” We do not know all that may occur in this world before the close of its history, but certainly it will be burnt up with fire, and you in yonder clouds with Christ may witness the awful conflagration. You will never forget it. There will be new heavens and new earth, and you with Christ may see the new-born heavens, and earth, laughing in the bright sunlight of God’s good pleasure; you will never forget that joyous day. And you will be caught up to dwell with Jesus for ever and ever; and there will come a time when He shall deliver up the kingdom to God, even the Father and God shall be all in all. You will never forget the time of which the poet sings—

Then the end, beneath His rod
Man’s last enemy shall fall.
Hallelujah, Christ in God,
God in Christ is all in all.

What then, beloved? Shall it not have the chief place with you now? It has been the fact of your life hitherto, it will be the fact of your entire eternal existence: let it saturate your soul, let it penetrate your spirit, let it subdue your faculties, let it take the reins of all your powers and guide you whither it will. Let the Redeemer, He whose hands were pierced for you, sway the scepter of your spirit and rule over you this day, and world without end. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1004.cfm

The Lord Hath Done It

Every branch in Me that beareth not fruit (My Father) taketh away: and every branch that beareth fruit, He purgeth it, that it may bring forth more fruit. – John 15:2

Supposing Him to be the gardener. – John 20:15

Certain of us have been made to suffer much physical pain, which often bites into the spirit, and makes the heart to stoop: others have suffered heavy temporal losses, having had no success in business, but, on the contrary, having had to endure privation, perhaps even to penury. Are you ready to complain against the Lord for all this? I pray you, do not do so. Take the supposition of the text into your mind this morning. The Lord has been pruning you sharply, cutting off your best boughs, and you seem to be like a thing despised that is constantly tormented with the knife. Yes, but “supposing Him to be the gardener,” suppose that your loving Lord has wrought it all, that from His own hand all your grief has come, every cut, and every gash, and every slip: does not this alter the case? Hath not the Lord done it? Well, then, if it be so, put your finger to your lip and be quiet, until you are able from your heart to say, “The Lord gave and the Lord hath taken away, and blessed be the name of the Lord.” I am persuaded that the Lord hath done nothing amiss to any one of His people; that no child of His can rightly complain that He has been whipped with too much severity; and that no one branch of the vine can truthfully declare that it has been pruned with too sharp an edge. No; what the Lord has done is the best that could have been done, the very thing that you and I, if we could have possessed infinite wisdom and love, would have wished to have done; therefore, let us stop each thought of murmuring, and say, “The Lord hath done it,” and be glad…Let us believe great things from the work of Christ by His Spirit in the midst of His people’s hearts, and we shall not be disappointed. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1699.cfm

Turn Unto the Lord

Supposing Him to be the Gardener. – John 20:15

But He answered and said, Every plant, which My heavenly Father hath not planted, shall be rooted up. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. – Matthew 15:13

In this great congregation many are to the Church what weeds are to a garden. They are not planted by God; they are not growing under His nurture; they are bringing forth no fruit to His glory. My dear friend, I have tried often to get at you, to impress you, but I cannot. Take heed; for one of these days, “supposing Him to be the gardener,” He will reach you, and you shall know what that word meaneth, “Every plant which My heavenly Father hath not planted shall be rooted up.” Take heed to yourselves, I pray.

Others among us are like the branches of the vine which bear no fruit. We have often spoken very sharply to these, speaking honest truth in unmistakable language, and yet we have not touched their consciences. Ah, but “supposing Him to be the gardener,” He will fulfill that sentence: “Every branch in Me that beareth not fruit He taketh away.” He will get at you, if we cannot. Would God you would turn unto the Lord with full purpose of heart; so that instead of being a weed you might become a choice flower; that instead of a dry stick, you might be a sappy, fruit-bearing, branch of the vine. The Lord make it to be so; but if any here need the caution, I pray them to take it to heart at once. “Supposing Him to be the gardener,” there will be no escaping from His eye; there will be no deliverance from His hand. As “He will thoroughly purge His floor, and burn up the chaff with unquenchable fire,” so He will thoroughly cleanse His garden and cast out every worthless thing. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1699.cfm

Happiness in Yielding

Supposing Him to be the gardener. – John 20:15

Let each one of us yield himself up entirely to Him. A plant does not know how it ought to be treated; it knows not when it should be watered or when it should be kept dry: a fruit-tree is no judge of when it needs to be pruned, or digged, or dunged. The wit and wisdom of the garden lieth not in the flowers and shrubs, but in the gardener. Now, then, if you and I are here to-day with any self-will and carnal judgment about us, let us seek to lay it all aside that we may be absolutely at our Lord’s disposal. You might not be willing to put yourself implicitly into the hand of any mere man (pity that you should); but surely, thou plant of the Lord’s right-hand planting, thou mayest put thyself without a question into His dear hand. “Supposing Him to be the gardener,” thou mayest well say, “I would neither have will, nor wish, nor wit, nor whim, nor way, but I would be as nothing in the Gardener’s hands, that He may be to me my wisdom and my all. Here, kind Gardener, thy poor plant bows itself to Thy hand; train me as Thou wilt. Depend upon it, happiness lives next door to the spirit of complete acquiescence in the will of God, and it will be easy to exercise that perfect acquiescence when we suppose the Lord Jesus to be the gardener. If the Lord hath done it; what has a saint to say? Oh, thou afflicted one, the Lord hath done it: wouldst thou have it otherwise? Nay, art thou not thankful that it is even so, because so is the will of Him in whose hand thy life is, and whose are all thy ways? …Doth Christ train us? Oh, let us never cause the world to think meanly of our Master. I do not know how to put it, but surely, we ought to do something worthy of such a Lord. Each little flower in the garden of the Lord should wear its, brightest hues, and poor forth its rarest perfume, because Jesus cares for it. The best of all possible good should be yielded by every plant in our Father’s garden, supposing Jesus to the gardener. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1699.cfm