The Consequences

And this is the record, that God hath given to us eternal life, and this life is in His Son. – 1 John 5:11

The consequences of receiving Christ are good evidences of heavenly life; for when a man receives the Son of God, he obtains a measure of peace and joy; and peace with God and joy in the Holy Ghost are not to be found in the sepulchres of dead souls. When Ezekiel saw the dry bones in the valley, I do not find that any of them were singing for joy of heart, or silently musing in unutterable thankfulness. There was a sort of peace in the valley, the horrible repose of death, the grim silence of the grave; but living, sparkling peace, flowing like a river, those dry bones could not know. Job says of the hypocrite, “Will he delight himself in the Almighty?” Joy in God is too wonderful a work of God for mere professors to forge a passable counterfeit of it. Artificial flowers may be very like the real beauties of the garden, but they lack the joyous perfume and honeyed stores of life, and the bees soon find out the difference: the honey juice and the delicate aroma are not to be matched. The like might be said of all the results of faith, which are far too numerous for me to speak of them in detail, such as purging the conscience from dead works, enlightenment by the Spirit, godly fear, the spirit of adoption, brotherly love, separation from the world, the consecration of life, holy gratitude which mounts like flame to heaven, and sacred affection which ascends like altar-smoke-none of these can be found in the charnel-house of fallen humanity; they can only be discovered in the house of life, where God worketh according to His good pleasure. He that hath the Son, it is clear, has life, because the act by which he lays hold upon the Son of God, the concomitants of that act, and the consequences of that act, all infallibly betoken the possession of life eternal. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0755.cfm

A Living Act

And this is the record, that God hath given to us eternal life, and this life is in His Son. He that hath the Son hath life… – 1 John 5:11,12

Whoever in this world possesses Christ by faith is most certainly alive unto God by a life eternal. I shall remark that having the Son is good evidence of eternal life, from the fact that faith by which a man receives Christ is in itself a living act. Faith is the hand of the soul, but a dead man cannot stretch out his icy limbs to take of that which is presented to him. If I, as a guilty, needy sinner, with my empty hand receive the fullness of Christ, I have performed a living act; the hand may quiver with weakness, but life is there. Faith is the eye of the soul, by which the sin-bitten sinner looks to Christ, lifted up as Moses lifted up the serpent in the wilderness; but from forth the stony eyes of death no glance of faith can dart. There may be all the organization by which it should look, but if life be absent the eye cannot see. If, therefore, my eye of faith has looked alone to Jesus, and I depend upon Him, I must be a living soul, that act has proved me to be alive unto God. Looking to Jesus is a very simple act, indeed, it is a childlike act, but still, it is a living one: no sight gleams from the eyeballs of death. Faith, again, is the mouth of the soul; by faith we feed upon Christ. Jesus Christ is digested and inwardly assimilated, so that our soul lives upon Him; but a dead man cannot eat. Whoever heard of carcasses gathering to a banquet? There may be the mouth, the teeth, and the palate, and so forth, the organization may be perfect, but the dead man neither tastes the sweet nor relishes the delicious. If then, I have received Christ Jesus as the bread, which came down from heaven, as the spiritual drink from the rock, I have performed an action which is in itself clear evidence that I belong to the living in Zion. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0755.cfm

Life Spiritual, Life Eternal

He that hath the Son hath life… – 1 John 5:12

Our text testifies that “He that hath the Son hath life.” Of course, by “life” here is meant not mere existence, or natural life; for we all have that whether we have the Son of God or no-in the image of the first Adam we are all created living souls, and continue in life until the Lord recalls the breath from our nostrils-but the life here intended is spiritual life, the life received at the new birth, by which we perceive and enter into the heavenly kingdom, come under new and spiritual laws, are moved by new motives, and exist in a new world. The life here meant is the life of God in the soul, which is given us when we are newly created in the image of the second Adam, who was made a quickening spirit; a celestial form of life inwardly perceptible to the person who possesses it, and outwardly discernible to spiritual observers by its holy effects and heavenly fruits. This spiritual life is the sure mark of deliverance from the penal death which the sentence of the law pronounced. Man under the law is condemned, sentence of death is recorded against him; but man under grace is free from the law, and is not adjudged to death, but lives by virtue of a legal justification, which absolves him from guilt, and consequently liberates him from death. These two kinds of life, the life which is given by the judge to the offender when he is pardoned, and the life which is imparted from the divine Father, the heir of heaven is begotten again unto a lively hope-these two lives blend together and ensure for us the life eternal, such as they possess who stand upon the “sea of glass,” and tune their tongues to the music of celestial hosts. Eternal life is spiritual life made perfect. If we live by virtue of our pardon and justification, and if, moreover, we live because we are quickened by the Holy Spirit, we shall also live in the glory of the eternal Father, being made in the likeness of our Lord Jesus Christ, who is the true God and eternal life. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0755.cfm

Go to God

If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. – James 1:5

“Let him ask of God.” Now, you perceive, that the man is directed at once to God, without any intermediate object, or ceremony, or person. You are not told here to seek direction from good books; they may become very useful as auxiliary helps, but the best of human books, if followed slavishly, will mislead…When a man is really under concern of soul, he is in a condition of considerable danger. Then it is that an artful false teacher may get hold of him and cozen him into heresy and unscriptural doctrine. Hence the text does not say, “If any man lacks wisdom, let him ask his priest;” that is about the worst thing he can do; for he who sets himself up for a priest, is either a deceiver or deceived. “Let him ask of God,” that is the advice of the Scripture. We are all so ready to go to books, to go to men, to go to ceremonies, to anything except God. Man will worship God with his eyes, and his arms, and his knees, and his mouth-with anything but his heart-and we are all of us anxious, more or less, until we are renewed by grace, to get off the heart-worship of God. Juan de Valdey says, that, “Just as an ignorant man takes a crucifix and says, ‘This crucifix will help me to think of Christ,’ so he bows before it and never does think of Christ at all, but stops short at the crucifix; so,” says he, “the learned man takes his book and says, ‘This book will teach me the mysteries of the kingdom,’ but instead of giving his thoughts to the mysteries of godliness, he reads his book mechanically and stops at the book, instead of meditating and diving into the truth.” It is the action of the mind that God accepts, not the motion of the body; it is the thought communing with Him; it is the soul coming into contact with the soul of God; it is the spirit-worship which the Lord accepts. Consequently, the text does not say, “Let him ask books,” nor “ask priests,” but, “let him ask of God.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0735.cfm

Made Foolish

If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. – James 1:5

Many persons are made foolish, so that they lack wisdom through their despair. Probably, nothing makes a man seem so much like a maniac as the loss of hope. When the mariner feels that the vessel is sinking, that the proud waves must soon overwhelm her, then he reels to and fro, and staggers like a drunken man, because he is at his wits’ end. Ah! poor heart, when thou seest the blackness of sin, I do not wonder that thou art driven to despair; and when thy sins come howling behind thee, like so many ravenous wolves, all seeking to devour thee, I do not marvel that thou shouldst be ready even to lay violent hands upon thyself. It is no strange thing for men to be sorely tempted when they are under a sense of sin. And now thou knowest not what to do. If thou couldst be calm and quiet, we could tell you plainly the way of peace, and you might understand that there is no reason for despair, since Jesus died and rose again, and is “able to save to the uttermost them that come unto God by Him;” but you cannot give us a calm hearing, for you are distracted, and you think that this comfort applies to everybody but you. You lack wisdom because you are in such a worry and turmoil. As John Bunyan used to say, you are much troubled up and down in your thoughts. I pray you, then, ask wisdom of God, and even out of the depths if you cry unto Him, He will be pleased to instruct you and bring you out into a safe way. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0735.cfm

The Simplicity of Salvation

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. – Ephesians 2:8,9

The natural heart rebels against the simplicity of the way of salvation. “What! am I to do nothing but simply accept the righteousness already finished? Am I to leave off doing, and merely to look unto Him who was nailed to the tree, and find all my salvation in Him? “Well, then,” saith the proud heart, “I cannot understand it.” I cannot understand it because I doth not love it. Now, soul, if this be thy difficulty, and I believe, in nine cases out of ten, a proud heart is at the root of all difficulty about the sinner’s coming to Christ-if this it is which turns you aside and makes you foolish, then go to God about it, and seek wisdom from Him. He will show you the folly of this pride of yours and teach you that simply to trust in Jesus is at once the safest and most suitable way of salvation. He will make you see that if the way of salvation had been by doing, the method would not have suited you, for what could you do? If it had been by feeling, it would not have suited you either, for what can your hard heart feel? How can you make yourself tender of heart? But, seeing that it is by faith, it is therefore by grace. O that you may be made wise enough to stoop and kiss the silver sceptre which is outstretched to you, to come and buy this wine and milk, without money and without price, and accept with your whole heart, with intense joy, this perfect righteousness, this finished salvation which Christ hath wrought out and brought in for every seeking soul. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0735.cfm

Evil Subjected

And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour. – Exodus 1:14

Looking back at the early struggles of the Hebrew race to gain a footing among the nations, it is very clear that had the contest been merely between Pharaoh and Israel, the Egyptian king could exercise power and policy enough to defeat the sons of Jacob and reduce them to serfdom; but when a new name is brought in, and the contest appears to be truly between Pharaoh and Jehovah the God of Israel, it is quite another matter, and a far different issue may be counted upon. There is one behind the curtain that takes Israel’s part. He sees through all Pharaoh’s plots. Or ever his thoughts have ripened into plans they are forestalled; as fast as they are set up, they are upset; for every intrigue there is a reprisal. Thus, He taketh the wise in their own craftiness… And He has not only baffled and utterly defeated all the inventions of wicked men, but He has turned their strange devices to good account, for the development of His own sovereign purposes. He has made His enemies work for Him, aiding the enterprise they eschewed: He has turned their curse into a blessing: He has made evil productive of good: He has extracted sweetness out of their bitter spleen, and distilled healthful medicine out of their deadly animosity. He hath His way in the whirlwind: the clouds are the dust of His feet. He does not only meet evil with good, but He takes the evil, and subjects it to His own eternal purpose, and from it brings forth a course of events that results in His own glory, the benefit of His children, and the fulfillment of their destiny. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0997.cfm