Grieving the Holy God

…they remembered not the multitude of Thy mercies; but provoked Him at the sea, even at the Red Sea. – Psalm 106:7

Why did (the Israelites) transgression at the sea so greatly anger the Lord? Was it because it came at the outset of their existence as a nation? They had not gone many days’ journey out of Egypt before they rebelled. They had not yet eaten up the bread they carried in their kneading troughs, and they had scarcely met their first difficulty; and yet they hastened to provoke their God. How could they rebel so soon? They had scarcely reached the Red Sea before they began provoking the Lord with their dishonorable suspicions. Now this Red Sea was the place of their consecration. Here they were “baptized unto Moses in the cloud and in the sea.” Here it was that they said, “He is my God, and I will prepare Him an habitation; my father’s God, and I will exalt Him.” As they stood by that Red Sea which had swallowed up all their enemies, they sang the praises of God and proposed to do great things in His honor. What wonderful obedience they meant to render! And yet they provoked Him there and then. What! will you come up from the waters of your baptism, and go home and provoke God by unholy conversation and ungovernable temper? Can any of you go from the Communion Table into sin? I heard of one who went from the table of the Lord across the street into the public-house. This is too gross. Such conduct grieves holy men, and much more the Holy God. To go from prayer to robbery, from reading the Word to fellowship with ungodly men—this must be terribly provoking to the thrice holy Jehovah. It is as though it were written again, “They provoked Him at the sea, even at the Red Sea.” It is a high crime and misdemeanor to sin in the presence of a great mercy. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2204.cfm

Provoking God

Our fathers understood not Thy wonders in Egypt; they remembered not the multitude of Thy mercies; but provoked Him at the sea, even at the Red Sea. – Psalm 106:7

Why does the Psalmist dwell upon the place, and say, “at the sea, even at the Red Sea”? Why was it worse to provoke the Lord there than elsewhere? It evidently was so, for the inspired Scripture mentions the spot twice to put an emphasis upon it. Why was this?

The offense itself was grievous anywhere. They doubted God when they heard that Pharaoh pursued after them, and they said, “Because there were no graves in Egypt, hast Thou taken us away to die in the wilderness?” This imputation of cruelty to their faithful God provoked His sacred heart. The Lord is very pitiful, and His name is love, and therefore He is not easily provoked; but He declares that He was provoked by this display of their mistrust. They provoked Him: they called Him forth, as it were, to battle; they vexed Him and stirred Him up to contend with them. O brothers and sisters, after so much love as God has shown us, we must not fall to provoking Him; let us far rather spend our lives in extolling Him! To provoke Him at any time is a wanton wickedness—unjust, ungenerous, diabolical. It is no common sin which thus provokes the longsuffering Lord. Many a sin God has endured patiently, but in this case, He is provoked to anger. This is an offense which touches the apple of His eye and causes His jealousy to burn like coals of fire. O children of God, how can you provoke your Father to wrath? The Lord have mercy upon us! We must bow low at His feet with sorrowful repentance. Let us shun this fault in the future. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2204.cfm

True Gratitude

Save us, O LORD our God, and gather us from among the heathen, to give thanks unto Thy holy name, and to triumph in Thy praise. – Psalm 106:47

True gratitude shows itself in acts and deeds. A gentleman had been the means of making a position for a tradesman; and by a misfortune he came to be himself in want of immediate help to tide over a season of great pressure. He called at the house of the person he had so successfully helped and found the wife at home. He told her the case, and she answered at once, “My husband will be ready to lend you his name to the full amount required. He will hasten to you the moment you need him and be glad to do so.” A prudent neighbor afterwards said, “But you may have to pay away all you have in the world.” “Yes”, said the grateful wife, “we do not mind that: he was the making of us; and if we have to lose everything for his sake, we shall do it very cheerfully, for we shall only be back to where we were when he first helped us.” That is a form of gratitude which is rare enough in this world, though I have seen it here and there. Beloved, if the Lord were to take all away that we have, we should only be back where we were at the beginning. We have nothing but what we have received from Him. He takes nothing from us, but what He first gave us: let us bless a taking as well as a giving God. Oh, for this practical gratitude towards the Lord, that we may in all things either do His will cheerfully or suffer it patiently! If we remember the multitude of His mercies practically, we shall be ready to surrender honor, ease, health, estate, yea, life itself for Him who gave Himself for us. Oh, to remember God’s mercies practically in every-day life, in thought and word, and deed! Beloved, we must not let go the memory of the Lord’s matchless kindness; but we must remember it more and more. The older we are, the more must we trust in Him, who has not suffered one of His promises to fail. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2204.cfm

Remember His Mercies

…they remembered not the multitude of Thy mercies… – Psalm 106:7

Children forget what they learn unless they understand it. They may pass the School Board standards, and yet in a few years they may know very little. The capacity for forgetting in some children is amazing. Many even among grown-up people have splendid memories for forgetting. Alas! it is the case with certain of the Lord’s people. That which we do not understand we readily forget. When a child understands his lesson thoroughly, it will be fixed in his memory; but if he has merely learned the words, and has not entered into their senses, do you wonder that his lesson slips away? So was it with Israel in Egypt and at the Red Sea. Those sentences follow each other in true logical order: “They understood not Thy wonders in Egypt; they remembered not the multitude of Thy mercies.” A grievous thing is this, when God sends mercy, and mercy, and mercy, and mercy, and mercy, and mercy-heaps of mercies, loads of mercies, hills of mercies, mountains of mercies, worlds of mercies, and yet men forget. His mercies are more than the stars, more than the drops of dew, more than the sands on the seashore, and yet we do not remember. This is a mournful and inexcusable fault!

Mercies should be remembered. It is a great wrong to God when we bury His mercies in the grave of unthankfulness. Especially is this the case with distinguishing mercies, wherein the Lord makes us to differ from others. Light, when the rest of the land is in darkness! Life, when others are smitten with the sword of death! Liberty from an iron bondage! O Christians, these are not things to be forgotten! Abundantly utter the memory of distinguishing mercies! Discriminating grace deserves unceasing memorials of praise. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2204.cfm

Lord, have mercy upon us!

Our fathers understood not Thy wonders in Egypt; they remembered not the multitude of Thy mercies… – Psalm 106:7

The tribes of Israel did not see in all this the claim which the Lord had upon them. As a people, they belonged to Him who had made them a nation. Because of what He had done for them, the Lord took up a peculiar position to them, which He would have them acknowledge. Remember how, in the twentieth chapter of Exodus, before the Lord proclaims His ten commands, He says—”I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.” By this, Jehovah separated them to be His people, and He declared Himself to be their God. During the plagues, He marked His special love to His own; for when the Lord sent a thick darkness over all the land, we read, “But all the children of Israel had light in their dwellings.” When the cattle of Egypt died, Pharaoh sent and found, upon inquiry that “there was not one of the cattle of the Israelites dead.” When the firstborn of Egypt fell dead beneath the angel’s sword, the sprinkled blood of the Passover lamb secured to all Israel protection from the midnight slaughter; and men were made to know that God did put a difference between His chosen and the men of Egypt. Yet the favored people did not understand it: the truth was conspicuous enough; but they did not perceive it as they ought to have done; neither did they practically show that they were the Lord’s people, and that He only was their God. The like slowness to take up our true position, we may see and mourn in ourselves. After all the Lord’s wonders of grace towards us, we do not exalt Him as our God, nor serve Him as His people, as we ought to do. Lord, have mercy upon us! ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2204.cfm

Believe and Hope in God

Our fathers understood not Thy wonders in Egypt… – Psalm 106:7

We find Israel broken down by utter hopelessness. Moses spoke to them again, but we read, “They hearkened not unto Moses for anguish of spirit, and for cruel bondage.” They had been so brutally crushed by the Egyptians, that they had lost all heart. Slavery had killed all the manhood of their race: they were abject, timorous, and crouching bondsmen. The last ounce that breaks the camel’s back was laid on them by Pharaoh, and they could no more listen to words of hope. Moses said he had come to deliver them; he told them they should be brought out with a high hand and an outstretched arm; but they could not think it possible; they shook their heads and turned a deaf ear to what they regarded as vain words. Hope had fled. They understood not that God could, by any possible means, deliver them from the gigantic power which held them down. Alas! this also has been the case with us; and perhaps is the case with some here at this moment. You are so sad and so depressed that you cannot believe in salvation. Your presumptuous hopes lie dead in heaps round about you, and you cannot believe that you will ever be saved. “Oh!” say you, “there may be mercy for anybody else, but there is no mercy for me. God can forgive the chief of sinners, but He will never forgive me.” …You dare not hope that He has ordained you unto eternal life, that He will put His Spirit within you, and that He will give you power to become children of God, and joint-heirs with Christ. Your very sorrow for sin has made you incapable of understanding God’s wonders of grace. This is a painful state of mind.

Was there a single weak point in what God had done for them? They had no ground whatever for their disbelief. O brothers, let us never distrust our God until He gives us ground for so doing; and that will never be. C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2204.cfm

God’s Needful Dealings with Us

Our fathers understood not Thy wonders in Egypt; they remembered not the multitude of Thy mercies… – Psalm 106:7

The wonders that God wrought in Egypt were exceedingly great and instructive. The ten plagues were memorable master-strokes of God’s judgment upon the proud, and notable displays of His favor to the oppressed. How Egypt staggered beneath the blows of Jehovah! Those tremendous judgments came one after another with righteous deliberation, and yet with terrible rapidity. Pharaoh and his proud nobles were wounded and humbled: the leviathan of Egypt was broken in pieces as one that is slain. Surely, they for whom all these plagues were wrought ought to have considered them, and ought to have spied out the plain lessons which they taught; but they failed to do so, for they were dull of understanding. Albeit, God had come out of His secret places, and had made bare His arm for them, yet “our fathers understood not Thy wonders in Egypt.”

How wretchedly have we complained when God, in His gracious dealings with us, has caused us an inward grief! He began to show us our sin—a very necessary thing; but we kicked against it and said, “Is this the grace of God? Oh, that we were rid of these convictions!”…How else should we feel our need of redemption and be willing to come forth free by the blood of the Lamb?…Our fathers understood not His wonders in Egypt, and oftentimes this is our case; we judge by the feelings of the present, and forget the eternal future. We cannot understand our burdens and our soul-humblings; we stand bewildered and amazed. Though the point is plain enough to faith, unbelief does not hear the rod, nor Him that has appointed it; but we are taken up with our present smart. Our selfish desire for immediate comfort prevents our understanding the great plans of divine grace. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2204.cfm