He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. – John 3:36.

John the Baptist was evidently a preacher who knew how to discriminate—a point in which so many fail—he separated between the precious and the vile, and therefore he was as God’s mouth to the people. He does not address them as all lost nor as all saved, but he shows the two classes. He keeps up the line of demarcation between him that fears God and him that fears Him not. We have not many sermons by that mighty preacher, but we have just sufficient to prove that he knew how to lay the axe at the root of the tree by preaching the law of God most unflinchingly; and also that he knew how to declare the gospel, for no one could have uttered sentences which more clearly contain the way of salvation than those in the text before us.

He plainly declares the privileges of the believer, he says he has even now eternal life, and with equal decision he testifies to the sad state of the unbeliever, “He shall not see life, but the wrath of God abides on him.” John the Baptist might usefully instruct many professedly Christian preachers. Although he who is least in the kingdom of heaven is greater than John the Baptist, and ought, therefore, more clearly to bear witness to the truth, yet there are many who muddle the Gospel, who teach philosophy, who preach a mingle-mangle, which is neither law nor Gospel, and these might well go to the school of this rough preacher of the wilderness, and learn from him how to cry, “Behold the Lamb of God which takes away the sin of the world.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1012.cfm

I delight to do Thy will, O my God. – Psalm 40:8

Brethren, I believe it is the duty of the Christian church to go on working quite as earnestly and zealously and believingly, if there be no conversions, as if half the world were transformed in a twelve month. Our business is not to create a harvest but to sow the seed; if the wheat does not come up, if we have sown it aright, our Master does not hold us responsible. If missions had been an utter failure it would be no sort of reason why we should give them up. There was a great failure when the hosts of Israel, on the first occasion, went round Jericho; a dreadful failure when they marched round the city twice, and the walls shook not; it was an aggravated failure when they had compassed it four times; it was a most discouraging defeat when they had tramped round it five times; and, on the whole, a breakdown, almost enough to drive them to despair, when they had performed the circuit six times and not a single brick had stirred in the wall. Yes; but then the seventh day made amends, when the people shouted and all the walls fell flat to the ground. Brethren, it is not yet time to shout, but we must continue marching and say, “Let God be magnified.” The longer the walls stand, and the longer we wait, the louder will be our shout when they lie prostrate before us, as they shall; for, “Verily, verily, I say unto you there shall not be one stone left upon another that shall not be cast down.”

Let us still continue to attack the adversary. We are few, but strength lies not in numbers. The Eternal One has used the few where He has put aside the many. In our weakness lies part of our adaptation to the divine work; only let us gather up fresh faith, and renew our courage and industry, and we shall see greater things than these. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1013.cfm

Let all those that seek Thee rejoice and be glad in Thee: let such as love Thy salvation say continually, “The LORD be magnified.” – Psalm 40:16

The world is dull and sleepy, and utterly indifferent to the glory of God in the work of redemption. We need to tell it over and over and over again, that God is great in the salvation of His people. There are many, who will rise up and deny God’s Glory; revilers of all sorts abound in rage; but over and above their clamor, let the voice of truth be heard, “Let God be magnified.” They cry, “the Bible is worn out.” They doubt its inspiration, they question the deity of Christ, they set up new gods that have lately come up, that our fathers knew not. Let us confront them with the truth, let us oppose them with the gospel, let us overcome them through the blood of the Lamb, using this one only war-cry, “Let God be magnified.” Everywhere in answer to all blasphemy, in direct conflict with profanity, let us lift up this voice with heart and soul. “Let God be magnified.”

It is only right, and according to the fitness of things, that God should be magnified in the world which He Himself created. Such a handiwork deserves admiration from all who behold it. But when He new-made the world, and especially when He laid the foundation of His new palace in the fair colors of Jesus’ blood and adorned it with the sapphires of grace and truth; He had a double claim upon our praise. He gave His Son to redeem us, and for this let His praise be great and endless. Things are out of joint if God the Redeemer be not glorified. Surely the wheels of nature revolve amiss, if God, the loving and gracious, be not greatly magnified. As every right-hearted man desires to see right and justice done, therefore does he wish that those who love God’s salvation may say continually, “Let God be magnified.”… He who blesses God blesses himself. We cannot serve God with the heart without serving ourselves most practically. Nothing, brethren, is more for your benefit than to spend and be spent for the promotion of the divine honor. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1013.cfm

“Let God be magnified,” – Psalm 40:16;70:4

“Let God be magnified,” for it is He that saved us, and not we ourselves. We trace our salvation not to our ministers, nor to any pretentious priesthood. None can divide the honors of grace, for the Lord alone hath turned our captivity. He decreed our salvation, planned it, arranged it, executed it, applied it, and secures it. From beginning to end salvation is of the Lord, therefore, let God be magnified. Moreover, the Lord wrought salvation that He might be magnified thereby. It was God’s object in salvation to glorify His own name. “Not for your sakes do I this, O house of Israel.” Truly we desire that the Lord’s end and purpose should be fully subserved, for it is His well-deserved due. O Thou who hast bled upon the cross, may Thy throne be glorious! O Thou who wast despised and rejected of men, be Thou extolled, and be Thou very high. Thou deservest all glory, great and merciful God. Such a gift, such a sacrifice, such a work; Thou oughtest indeed to be lauded and had in honor by all the intelligent universe. The saying is settled deep in truth and established in right.

This saying is naturally suggested by love. It is because we love His salvation that we say, “The Lord be magnified.” You cannot love God without desiring to magnify Him, and I am sure that you cannot know that you are saved without loving Him. For here is a wonder, a central wonder of wonders to many of us, that ever we in particular were saved. I do not think I could be so wonder-struck and amazed at the salvation of you all as at my own. I should know it to be infinite mercy that saved any one of you, or all of you, I say I should know it, but in my own case I feel it is an unspeakable and inconceivably great mercy which has saved me; and I suppose each brother here, each sister here will feel a special love to Christ from the fact of being himself or herself an object of His love. We never sing, I am sure, with warmer hearts any hymn in our hymn-book than that one-

“What was there in us that could merit esteem,
Or give the Creator delight?
Twas even so Father, we ever must sing,
For so it seemed good in Thy sight.”

~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1013.cfm

Let such as love Thy salvation say continually, “Let God be magnified.” – Psalm 70:4

We love God’s salvation because, in addition to the display of wondrous love, it is so safe a salvation, so real, so true: we have not given heed to cunningly devised fables; we have not chanced our souls upon a fiction. We run no risk when we trust the Savior.

Did God lay on Christ my sin? Was it really punished in Him? Then there cannot exist a reason why I should be condemned, but there are ten thousand arguments why I should for ever be “accepted in the Beloved.” “Who shall lay anything to the charge of God’s elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Substitution is a basis for intelligent confidence; it satisfies both the demand of the law and the fears of conscience; and gives to believers a deep, settled, substantial peace, which cannot be broken. We love this salvation because we feel that it places a foundation of granite beneath our feet instead of the quicksand of human merit. Justice being satisfied is as much our friend as even mercy herself; in fact, all the attributes unite to guarantee our safety.

We love God’s salvation because it is so complete. Nothing remains unfinished which is necessary to remove sin from the believer and give him righteousness before God. As far as atonement for sin is concerned, the expiation is most gloriously complete…when our Divine Lord went up to Calvary, and on the cross gave up His body, His soul, His spirit, a sacrifice for sin, He finished transgression, made an end of sin, and brought in everlasting righteousness. Herein, my brethren, we have strong consolation, the immutable things wherein it is impossible for God to lie, His word and oath, are our immovable security. By the atonement we are infallibly, effectually, eternally saved, for He has become the “author of eternal salvation, unto all of them that obey Him.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1013.cfm

Let all those that seek Thee rejoice and be glad in Thee: and let such as love Thy salvation say continually, “Let God be magnified.” – Psalm 70:4

Sin was not pardoned absolutely; else justice had been dishonored; but sin was transferred from the guilty to the innocent One. “The Lord hath laid on Him the iniquity of us all.” When our iniquity was found upon the innocent Lamb of God, He was “smitten of God and afflicted,” as if He had been a sinner; He was made to suffer for transgressions not His own, as if they had been His own; and thus, mercy and justice met together, righteousness and grace kissed each other. Alas! there are many who fight against this plan, but I rejoice that I am surrounded by warm hearts who love it and would die for it. As for me, I know no other gospel and let this tongue be dumb rather than it should ever preach any other. Substitution is the very marrow of the whole Bible, the soul of salvation, the essence of the gospel, we ought to saturate all our sermons with it, for it is the life-blood of a gospel ministry. We must daily show how God the Judge can be “just, and yet the justifier of him that believeth.” We must declare that God has made the Redeemer’s soul a sacrifice for sin, making Him to be sin for us, who knew no sin, that we might be made the righteousness of God in Him. Our plain testimony must be, that “He was made a curse for us;” that “His own self bare our sins in His own body on the tree;” that “He was once offered to bear the sins of many;” and that “He was numbered with the transgressors, and He bare the sin of many.” About this we must never speak with bated breath, lest we be found unfaithful to our charge. And why, brethren, should we not joyfully proclaim this doctrine? for is it not the grandest, noblest, most divine, under heaven? The plan so adorns all the attributes of the Godhead and furnishes such a safe footing for a trembling conscience to rest upon, such a fortress, castle, and high tower for faith to rejoice in, that we cannot do otherwise than love it. The very way and plan of it is dearer to our souls than life itself. Oh, then let us always say, “Let God be magnified,” since He devised, arranged, and carried out this Godlike method of blending justice with mercy. C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1013.cfm