At the Banquet of Mercy

And when the king came in to see the guests… – Matthew 22:11

“The king came in to see his guests.” This, I say, was the crowning point of the entire banquet. Observe that he came in after they were in their places. They did not see him before they had entered his halls. When an inferior entertains a superior he always advances to the door to meet him and waits until he comes…but when a superior entertains an inferior the inferior may take his seat at the table, and when all is ready the noble host will come in. It is so in the banquet of mercy. You and I see nothing of God, by way of communion with Him, until first we have been brought in by the message of mercy to the marriage-feast of the gospel; for, indeed, until then a sight of God would strike us with terror-

“Till God in human flesh I see,
My thoughts no comfort find;
The holy, just, and sacred Three
Are terrors to my mind;

But when Immanuel’s face appear,
My hope, my joy, begins;
His name forbids my slavish fear,
His grace removes my sins.”

When I get to the banquet of mercy, then it is that I can dare to look at the King of kings, but not until then. What a joyous sight, a vision of the God and Father of our Lord Jesus Christ, the Father of glory as He appears in the gospel, feasting us upon His fatlings. An incarnate God makes God visible to us and makes us happy in the sight. “How canst thou see My face and live?” was the old question, but, behold, it is answered this day. At the marriage union of Christ with His people we see the face of the King in His beauty, and our souls not only live, but we have life more abundantly. ~ C.H. Spurgeon

https://www.blueletterbible.org/kjv/mat/22/11/s_951011

We Put On Christ

Follow peace with all men, and holiness, without which no man shall see the Lord… – Hebrews 12:14

Holiness is always present in those who are loyal guests of the great King, for “without holiness no man shall see the Lord.” Too many professors pacify themselves with the idea that they possess imputed righteousness, while they are indifferent to the sanctifying work of the Spirit. They refuse to put on the garment of obedience, they reject the white linen which is the righteousness of saints. They thus reveal their self-will, their enmity to God, and their non-submission to His Son. Such men may talk what they will about justification by faith, and salvation by grace, but they are rebels at heart, they have not on the wedding dress any more than the self-righteous, whom they so eagerly condemn. The fact is, if we wish for the blessings of grace, we must in our hearts submit to the rules of grace without picking and choosing. It is idle to dispute whether the wedding garment is faith or love, as some have done, for all the graces of the Spirit and blessings of the covenant go together. No one ever had the imputed righteousness of Christ without receiving at the same time a measure of the righteousness wrought in us by the Holy Spirit. Justification by faith is not contrary to the production of good works: God forbid. The faith by which we are justified is the faith which produces holiness, and no one is justified by faith which does not also sanctify him and deliver him from the love of sin. All the essentials of the Christian character may be understood as making up the great wedding garment. In one word, we put on Christ, and He is “made of God unto us wisdom, righteousness, sanctification, and redemption.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm

“What was the wedding garment?” 

And be found in Him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith… – Philippians 3:9

Many a time the question has been asked: “What was the wedding garment?” It is a question which need not be curiously pried into. So many answers have been given that I conclude that if our Saviour had intended any one specific thing He would have expressed Himself more plainly, so that we would have been able, without so much theological disputing, to have understood what He meant. It seems to me that our Lord intended much more than any one thing. The guests were bidden to come to the wedding to show their respect to the king and prince; some would not come at all, and so showed their sedition; this man came, and when he heard the regulation, that a certain garment should be put on, comely in appearance and suitable for the occasion, he determined that he would not wear it. In this act of rebellion, he went as far in opposition as they did who would not come at all, and he went a little further, for in the very presence of the guests and of the king he dared to declare his disloyalty and contempt. Alas, how many are willing enough to receive gospel blessings, but they are still at enmity with God and have no delight in the only Begotten Son. Such will dare to use the forms of godliness, and yet their hearts are full of rebellion against the Lord. The wedding garment represents anything which is indispensable to a Christian, but which the unrenewed heart is not willing to accept; anything which the Lord ordains to be a necessary attendant of salvation, against which selfishness rebels. Hence it may be said to be Christ’s righteousness imputed to us, for alas, many nominal Christians kick against the doctrine of justification by the righteousness of the Saviour and set up their own self-righteousness in opposition to it. To be found in Christ, not having our own righteousness, which is of the law, but having the righteousness which is of God by faith, is a very prominent badge of a real servant of God, and to refuse it is to manifest opposition to the glory of God, and to the name, person, and work of His exalted Son. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm

The Value of Living by Faith

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon Him. For whosoever shall call upon the name of the Lord shall be saved. – Romans 10:12,13

What does experience say about believing in Christ! Experience says that it is the grandest way of living in the world. I assure you that I daily find the value of living by faith. In hours of dire distress and great heaviness of spirit, of which I know enough, I prove the power of faith in Jesus. Ah, my Lord, what should I do then if I could not as “a poor sinner, and nothing at all” find Christ to be my “all in all.” Fair-weather sailors, who go out in their little painted perfection boats, are people who have had small temptation and little soul-trouble. They are generally gentlemen in good health, with regular incomes and sweet tempers, and so they soon reach their imaginary sinlessness -vain creatures that they are but you never get any of that among the poor, suffering, tried people of God. In stormy weather our beauty and glory soon turn pale; when the devil meets us face to face, he cracks up our tinsel perfection with a blow. He laughs at all our comeliness for he knows that it is a hollow cheat, a vile sham. In the moments when the soul is in the lowest depths, faith is the only way to live…How blessed it is when a child of God has actually fallen into sin, -God keep us so that we never may, -but if guilt is on the soul, what is a poor creature to do? He can do nothing unless he has learned this precious truth, that he is nothing at all, and Jesus Christ is his all in all. Then he knows that Jesus will blot out his transgressions, and create in him a clean heart, and restore him to Himself again, though now, like David, his sin is ever before him.

 When God gives you growth in grace and fruitfulness in good works it will be your safety to be as little as ever you were, and to trust in nothing but the work of the Lord. This blessed faith keeps men down when they are apt to go up, and up when otherwise they would be apt to go down. It is a holy balancing pole: we can walk the narrowest line with this in our hands and fear no fall. Ourselves nothing, Christ everything-that is it. Keep to it. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1700.cfm

Trust Altogether to the Blood and Merits of Jesus Christ

For the scripture saith, Whosoever believeth on Him shall not be ashamed. – Romans 10:11

“Whosoever believeth on Him shall not be ashamed.” “Whosoever.” Whatever man in all the world, throughout all the ages, shall come and trust on Christ shall never be ashamed of having done so…You know what Cardinal Bellarmine said: he was a great antagonist of Luther, and thought that we might trust in our works; but, looking it all over, he admitted that inasmuch as no man could be quite sure that he had done enough good works, it was perhaps best on the whole and safest to trust altogether to the blood and merits of Jesus Christ…There is really no other hope, for if you get a little bit of your own works put into the building, of your hope, you have just so much rotten timber in the fabric, and that rot will plague the whole house, and turn it into dust at the last. No man that rested in Christ, and Christ alone, ever was ashamed of his hope; and none ever shall be. There is sure ground here. The Rock of Ages never fails.

No man is forbidden to believe; “for there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon Him.” There never was a sinner yet to whom God said, “You must not trust My Son”: on the contrary, it is written, “Him that cometh to Me I will in no wise cast out.” …Read this verse, “All that the Father giveth Me shall come to Me; and him that cometh to Me I will in no wise cast out.” Whoever will in the whole world believe in Christ may do so; he is neither too old or too young, or too rich, or too poor, or too wicked, or too moral; if he will but trust Christ he shall be saved, and he is fully allowed and permitted, yea, commanded to believe and live. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1700.cfm

Difficulty There is None

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. – Romans 10:8,9

The gospel speaking for itself declares, this word of life by faith in the risen Christ to be near us, that is, to be accessible to us. As your next-door neighbor’s house is not hard to get at, so neither is salvation by the gospel. It is nigh you; it is nigh you now: it will never be nigher than it is at this moment. You may now believe in Christ and live eternally. Difficulty there is none: only believe and thou art saved. It is not a mystical, obscure thing; it is near and familiar. Believe in Christ as you would believe in your friend: believe that He died for sinners, and trust in Him for salvation. If God has made you feel yourself a sinner, then Christ is such a Savior as you need, and you may have Him at once: the only difficulty lies in the way being so easy that you can hardly think it can be so. Have done with doings, and feelings, and trust yourself with Christ. “The word is nigh thee.” It is simple; indeed, so simple that people try to obscure it in order to understand it. It is such milk for babes that I have known people refuse such plain truth because they were not willing to be treated like little children. Just as I lean all my weight upon this rail so do I lean my soul wholly upon Christ. If what Christ has done will not save a sinner I am damned; for I have nothing else to depend upon; but if it will save, and sure I am that it will, I am saved as surely as Christ has risen from the dead. This is the substance of the matter-Christ saves, and we trust. This is what that word of faith says, even the gospel which we preach. I am afraid we say a great deal at times which rather lumbers and cumbers the gospel than makes it clear. Perhaps I am doing the same this morning, but I do not mean to do it. I mean to let it stand out simply before you, that the incarnation, the life, the death, and the resurrection of Christ are the one foundation upon which we must depend for eternal salvation, and upon that alone; and if we do so depend we shall most assuredly be saved. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1700.cfm

The Saving Work is Done

Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) – Romans 10:6,7

A voice cries “Who shall ascend into heaven?” The gospel replies, if you did ascend to heaven what would you do there, without Christ, the anointed Savior? You say, “Who shall descend into the deep?” Listen, man. If you were to descend there, what would you do without Him whom God has anointed to save? If you find Him it will not much matter where you find Him, in heaven or in the deep, for He must be almighty everywhere. Now hearken. Thou sayest, “Who shall ascend into heaven?” the top and bottom of such an ascent must be, “to bring Christ down.” Hear this! Jesus has come down: years ago He left the glories of His Father…Oh, my hearer, our salvation lies in this! Not in our descending, but in Christ’s descending our hope is to be found. Listen to it, lost ones; you need not climb to heaven: Christ has come down from heaven to you; and if you lie among the spiritually dead to-day, or think you do, He has come down to you, and you need not enquire how you can go up to Him. No prayers, or tears, are wanted to bring Him down: He has already come and is near at hand… You need not “bring up Christ again from the dead,” for the Lord has risen indeed…He has gone up to the Father’s throne, as the sinner’s Savior: at the throne He stands to-day to intercede for sinners, and from that throne He bends to comfort those who come to Him. Now, your hope lies wholly in what this Son of God did in His descent and ascent. God has brought Him again from the dead and exalted Him at His own right hand, and this is not for Himself, but for all those who trust in Him. His death is instead of the death of our souls: His life is the life of our spirits. Now, soul, thou hast nothing to do with asking vain questions; thou hast to accept the result of the Savior’s actual performances. The saving work is done, done by Him who was anointed of the Lord to do it. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1700.cfm