Sow the Seed. You Can Never Tell What God Will Bless

Cast thy bread upon the waters: for thou shalt find it after many days. Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth. If the clouds be full of rain, they empty themselves upon the earth… – Ecclesiastes 11:1-3

What says Solomon? “Cast thy bread upon the waters: for thou shalt find it after many days.” Go, my brothers and sisters, and find out the most unlikely people, and begin to work for God with them. Now, try, if you can, to pick out the worst street in your neighbourhood, and visit from house to house, and if there is a man or woman more given up than another, make that person the object of your prayers and of your holy endeavours. Cast your bread upon the waters; then it will be seen that you are trusting God, not trusting the soil, nor trusting the seed.

“Give a portion to seven, and also to eight.” Talk of Christ to everybody you meet with. If God has not blessed you to one, try another; and if He has blessed you with one, try two others; and if He has blessed you to two others, try four others; and always keep on enlarging your seed-plot as your harvest comes in.

Learn this lesson: “If the clouds be full of rain, they empty themselves upon the earth;” and say to yourself, “If God has made me full of grace, I will go and pour it out to others. I know the joy of being saved, if I have had fellowship with Him, I will make a point of being more industrious than ever, because God has been unusually gracious to me. My fulness shall be helpful to others. I will empty myself for the good of others, even as the clouds pour down the rain upon the earth.” Beloved, sow in the morning, sow in the evening, sow at night, sow all day long, for you can never tell what God will bless. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2264.cfm

Disregard What You Feel or Think

Blessed are ye that sow beside all waters… – Isaiah 32:20

Some one may say, “I would not mind the moral condition of the people, but it is their surroundings that are the trouble. What is the use of trying to save a man while he lives, as he does, in such a horrible street, in one room? What is the use of seeking to raise such and such a woman while she is surrounded, as she is, with such examples? The very atmosphere seems tainted.” Just so, dear friend; while you observe the winds, and regard the clouds, you will not sow, and you will not reap. You will not attempt the work, and of course you will not complete what you do not commence. You can go on making all kinds of excuses for doing nothing with certain people, because you feel or think that they are not those whom God is likely to bless. I know this to be a common case, even with very serious and earnest workers for Christ.

Let me carry this principle, however, a little further. You may unduly consider circumstances in reference to the business of your own eternal life. You may, in that matter, observe the winds, and never sow; you may regard the clouds, and never reap. “I feel,” says one, “as if I never can be saved. There never was such a sinner as I am. My sins are peculiarly black.” Yes, and if you keep on regarding them, and do not remember the Saviour, and His infinite power to save, you will not sow in prayer and faith. “Ah, sir; but you do not know the horrible thoughts I have; the dark forebodings that cross my mind!” I know what I feel myself, and I expect that your feelings are very like my own; but be what they may, if, instead of looking to Christ, you are always studying your own condition, your own withered hopes, your own broken resolutions, then you will still keep where you are, and you will neither sow nor reap. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2264.cfm

Go and Sow Regardless

Blessed are ye that sow beside all waters… – Isaiah 32:0

Now, if I were to consider in my mind nothing but the natural depravity of man, I should never preach again. To preach the gospel to sinners, is as foolish a thing as to bid dead men rise out of their graves. For that reason, I do it, because it has pleased God, “by the foolishness of preaching, to save them that believe.” When I look upon the alienation from God, the hardness of the human heart, I see that old Adam is too strong for me; and if I regarded that one cloud of the fall, and original sin, and the natural depravity of man, I, for one, should neither sow nor reap. I am afraid that there has been a good deal of this, however. Many preachers have contemplated the ruin of man, and they have had so clear a view of it that they dare not say, “Thus saith the Lord, Ye dry bones, live.” They are unable to cry, “Dear Master, speak through us, and say, ‘Lazarus, come forth!’ ” Some seem to say, “Go and see if Lazarus has any kind of feeling of his condition in the grave. If so, I will call him out, because I believe he can come;” thus putting all the burden on Lazarus and depending upon Lazarus for it…If our Master bids us call him out from his grave, we can call him out, and he will come; not because he can come by his own power, but because God can make him come, for the time now is when they that are in their graves shall hear the voice of God, and they that shall hear shall live.

You know, from observation, that there are some persons who are much worse than others, some who are not amenable to kindness, or any other human treatment. They do not seem to be terrified by law or affected by love…There are such boys, and there are such girls, full of mischief, and levity, or full of malice and bitterness; and you say to yourself, “I cannot do anything with them. It is of no use.” Just so. You are observing the winds, and regarding the clouds. You will not be one of those to whom Isaiah says, “Blessed be ye that sow beside all waters.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2264.cfm

Don’t Overthink It

He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. – Ecclesiastes 11:4

Sow when the time comes, whatever wind blows. Reap when the times comes, whatever clouds are in the sky. There are, however, qualifying proverbs, which must influence our actions. We are not to discard prudence in the choice of the time for our work. “To every thing there is a season, and a time for every purpose under heaven.” It is well to sow when the weather is propitious. It is wise to “make hay while the sun shines.” Cut your corn when there is the probability of getting it dry. But Solomon here is pushing the other side of the matter. He had seen prudence turn to idleness; he had noticed some people wait for a more convenient season, which never came. He had observed sluggards making excuses, which did not hold water. So he, with a blunt word, generalizes, in order to make the truth more forcible. Not troubling about the exceptions to the rule, he states it broadly thus: “Take no notice of winds or clouds. Go on with your work whatever happens. ‘He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.'” A man may observe the wind, and regard the clouds a great deal too much, and so neither sow nor reap.

In any labour to which we set our hand, if we take too much notice of the difficulties, we shall be hindered in it. It is very wise to know the difficulty of your calling, the sorrow which comes with it, the trial which arises out of it, the temptation connected therewith; but if you think too much of these things, there is no calling that will be carried on with any success…Our hope is not in self, but in Christ; let us go and sow it. Our hope is in the finished work of Christ; let us go and reap it; for, if we keep on regarding the winds and the clouds, we shall neither sow nor reap. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2264.cfm

Are You Rich or Destitute?

Christ is all, and in all. – Colossians 3:11

There are many things in this world that are good, but there is nothing that is good for everything. Some plants may be a good medicine, but not a good cordial; the plant of renown (Ez.34:29) is good in every way. Good clothing is not able to stay your hunger, but Christ the bread of heaven is also the Father’s best robe. You cannot expect any finite thing to be good for all things, but Christ is infinite goodness. This tree of life bears all manner of fruits, and the leaves are for the healing of the nations. He is strength and beauty, safety and sanctity, peace and plenty healing and help, comfort and conquest, life here, and life for ever. Glory be to the Lord Jesus Christ! What can He be less than God, if He be all? “All.” Is it not a synonym for God? We say there cannot be two Gods, because the one God is everywhere, and fills all space; and who then can He be who is called “all in all,” but “very God of very God?” Worship Him, my brethren, with all your hearts; rejoice in Him and bless Him from day to day. Let not the world think you poor who are so rich in Him. Never suffer men to think you unhappy, who have perfect happiness in the ever-blessed Immanuel.

Oh, the blessedness of the man who can say, “Christ is mine.” On the other hand, see the wretchedness of the man who has not the Savior: for if Christ is all, you who believe not on Him are devoid of all, in being destitute of Christ. But you say, “I try my best, I attend public worship, I do a great deal that is good;” you have nothing if you have not Christ. Do not flatter yourself that you are getting on and adding goods to goods in spiritual things; if you have not a Savior you are naked and poor and miserable; you are without all if you are without Christ, who is all. The Christian, then, is rich, but everyone who is destitute of Christ is poor to the extreme of poverty. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

A Sufficient Remedy

Christ is all and in all. – Colossians 3:11

Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God. – 2 Corinthians 3:5

Whatever trials you have, my dear brother, Christ is all in all to meet them. Are you poor? He will make you rich in your poverty by His consoling presence. Are you sick? He will make your bed in your sickness and will so make your sick-bed better than the walks of health. Are you persecuted? Be it for His sake, and you may even leap for joy. Are you oppressed? Remember how He also was oppressed and afflicted; and you will have fellowship with Him in His sufferings. Amidst all the vicissitudes of this present life, Christ is all that the believer wants to bear him up and bear him through. No wave can sink the man who clings to this lifebuoy; he shall swim to glory on it.

I am a sinner, but my heart rests on its Savior; I am burdened with this body of sin and death but behold my Savior is formed in me the hope of glory. I am by nature an heir of wrath, even as others, but I am born into the second Adam’s household, and therefore I am beloved of the Most High, and a joint-heir with Christ. Is there Christ in thy heart beloved? Then everything that is there that would make thee sorrow may also suggest to thee a topic for joy. The saint is grieved to think that he has sin to confess, but he is glad to think that he is enabled to confess sin. The saint is vexed that he should have so much infirmity, yet he glories in infirmity because the power of Christ doth rest upon him. He is grieved day by day to observe his wanderings, but he is also rejoiced to see how the Good Shepherd follows him and restores his soul. So that all the evils and short comings in me which make me weep, also make me glad when Jesus is seen within. For all I see within myself lacking or sinful, I see a sufficient remedy in Christ who is all in all. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

Perfect in Christ Jesus

Christ is all, and in all. – Colossians 3:11

There are some who think that Christ is all in some things, but they have not yet seen the full teaching of the text; for it saith: “Christ is all, and in all.” He is all, “say they, in justification; He it is that pardons all our sins and covers us with His righteousness, but as to our sanctification, surely, we are to effect that ourselves; and as to our final perseverance, it must depend wholly upon our own watchfulness. Are we not in jeopardy still? Are there not some points which depend upon our own virtue and goodness?” Beloved, God forbid I should say a word against the most earnest watchfulness, against the most diligent endeavors, but I beseech you do not place them in a wrong position or speak as though the ultimate salvation of the believer were based upon such shifting sand. We are saved in Christ. We are complete in Him. We are sanctified in Christ Jesus: “And He is made of God unto us wisdom, righteousness, sanctification, and redemption.” Christ is all, not in my justification only, but in my sanctification too. He is all, not only in the first steps of my faith, but in the last. “He is Alpha and Omega; He is the beginning and the ending, saith the Lord.” There is no point between the gates of hell and the gates of heaven where a believer shall have to say, “Christ fails me here, and I must rely upon my own endeavors.” From the dunghill of our corruption up to the throne of our perfection there is no point left to hazard or set aside for us to supply; our salvation has Christ to begin with, Christ to go on with, and Christ to finish with, and that in all points, at all times, for every man of woman born that ever shall be saved. There is no point in which the creature comes in to claim merit, or to bring strength, or to make up for that which was lacking. “Christ is all, and in all.” The saints are “perfect in Christ Jesus.” He said, “it is finished,” and finished it is. He is not the author of our faith only, but the finisher of it too. He is all in all, and man is nothing at all. This is a truth which every believer has recognised. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm