“Depart, ye cursed!”

Then shall He say also unto them on the left hand, Depart from Me, ye cursed, into everlasting fire, prepared for the devil and his angels -Matthew 25:41

Doubtless many would be greatly pleased if there were no God at all; for in their hearts they say, “No God.” God is not to them a father, a friend, a trust, a treasure. If they were to speak from their hearts, and could hope for a satisfactory answer, they would ask, “Whither can I flee from His presence?” If a spot could be found wherein there would be no God, what a fine building speculation might be made there! Millions would emigrate to “No God’s land,” and would feel at ease as soon as they trod its godless shore. There they could do just as they liked, without fear of future reckoning. Now, friend, if you would fain escape from the presence of God, your state is clearly revealed by that fact. There can be no heaven for you; for heaven is where the Lord’s presence is fullness of joy. If you could be happy to be far off from God, I must tell you what your fate will be. You are now going away from God in your heart and desire, and at last the great Judge of all will say to you, “Depart, ye cursed”; and you will then be driven from the presence of the Lord, and from the glory of His power.

“Is the presence of God my delight?” If so, I am His, and He will be with me. On the contrary, Is the presence of God a matter of indifference, or even of dread? Then my condition is one of guilt, disease, and danger. May the Lord, of His infinite mercy, set me right!~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2182.cfm

Beholding Him

…and they shall call His name Immanuel, which being interpreted is, God with us. -Matthew 1:23

I almost tremble while I remind you of the truest temple of God-the body of our Lord. The nearest approach of Godhead to our manhood was when there was found, wrapped in swaddling bands and lying in a manger, that child who was born, that Son who was given whose name was called “Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” As for thee, O Bethlehem favored above all the towns of earth, out of thee He came, who is Immanuel, God with us! Verily Thy name is Jehovah-shammah. All along, through thirty years and more of holy labor, ending in a shameful death, God was in Christ reconciling the world unto Himself. In the gloom of Gethsemane, among those sombre olives, when Jesus bowed, and in His prayer sweat, as it were, great drops of blood falling to the ground, He was “seen of angels” as the Son of God bearing human sin. Speak of Gethsemane, and we tell you God was there. Before Herod, and Pilate, and Caiaphas, and on the cross-the Lord was there. Though in a sense there was the hiding of God, and Jesus cried, “Why hast Thou forsaken Me?” yet in the deepest sense Jehovah was there, bruising the great sacrifice. The thick darkness made a veil for the Lord of glory, and behind it He that made all things bowed His head and said, “It is finished.” God was in Christ Jesus on the cross, and we, beholding Him, feel that we have seen the Father. O Calvary, we say of thee, “The Lord is there.”

“Oh, come, Thou Day-spring, come and cheer
Our spirits by Thine advent here
Disperse the gloomy clouds of night,
And death’s dark shadows put to flight!
Rejoice! Rejoice! Immanuel
Shall come to thee, O Israel!”

~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2182.cfm

 

Heaven’s Supreme Delight

…and so shall we ever be with the Lord. -1 Thessalonians 4:17

Up yonder, whither many of our beloved ones have already gone: up yonder, within that gate of pearl where eye cannot as yet see. What is it that makes heaven”, with all its supreme delights? Not harps of angels, nor blaze of seraphim; but this one fact, “the Lord is there.” What must it be to be with God? O soul that loves Him, what will your fullness of pleasure be when you shall dwell with Him for whom your soul is hungering and thirsting! What joy to be “for ever with the Lord”! This perfect bliss may be ours this very day. We little know how near we are to our glorification with our Lord. The veil is very thin that parts the sanctified from the glorified.

One gentle sigh, the soul awakes:
We scarce can say ‘He’s gone,’
Before the ransomed spirit takes
Its mansion near the throne.”

The joy and glory of those divine mansions is that “the Lord is there.” Heaven’s loftiest peak shines for ever in this clear light-The Lord God and the Lamb are the light thereof: “the Lord is there.”

“No beams of cedar or of fir
Can with Thy courts on earth compare;
And here we wait, until Thy love
Raise us to nobler seats above.”

~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2182.cfm

Make Every Place the House of God

And He hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD. -Psalm 40:3

I often feel sorry when the Sabbath is nearly over and so do many of you. I know you wake on Monday morning and take those shutters down again, or go off to that workshop where you suffer so much ridicule, or return to the ordinary grind of daily labor, and mix up with so many of the ungodly; and you do it mournfully. Now, pray that you may keep up the Sabbath tone all the week. Make every place, wherever you go, to be the house of God. A dear brother of ours went to a shop where he worked with four ungodly men, but his Lord went with him. It was not long before we had the privilege of baptizing that friend’s master and all his shopmates, for the Lord was there. The other day there came a fresh man to work who could not bear to hear a word upon religion, but our brother was the means of his conversion, and the new man is coming among us, warm with his first love. Our brother makes up his mind that he is not to be conquered by any scoffers, but on the contrary he is determined to conquer them for Christ. He will not yield to the influences of sin, but he resolves, in the name of the Lord, that evil influences shall yield to the power of truth, and to the attractions of the cross. Write across your workshop, “The Lord is here.” If you cannot do if literally, do it spiritually, “Jehovah-shammah, the Lord is there.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2182.cfm

Great Grace for Great Distresses

Nevertheless He saved them for His name’s sake, That He might make His mighty power known. -Psalm 106:8

Great grace will be sent to us to meet our great necessities. And is not that a most desirable thing? I remember that for a long season the Lord was very gracious to me in the matter of funds for the extensive works which I have been called upon to originate and superintend and I felt very grateful for the ease which I enjoyed; yet it crossed my mind that I was learning less of God than in more trying seasons and I trembled. Years gone by there were considerable necessities which did not appear to be met at once and I went with them to God in prayer, and I trusted Him, and He supplied my needs in such a wonderful way that I seemed to have the closest intercourse with Him. I could most plainly see His hand stretched out to help me. I could see Him working for me as gloriously as if He wrought miracles. These were glorious days with me! …Then God made me by grace like one who steps from the summit of one mountain to another: I stepped across the valleys, leaving the deep places far below. So in my easy seasons I thought to myself, “Everything comes in regularly and abundantly. I am like a little child walking along a smooth lawn. This is but a common, ordinary state of affairs, in which even a man of no faith could pursue his way… The regular blessing day by day, almost without need of special prayer, does not constrain you to look to God so vividly as when you gaze down into the deep, dark abyss of want, and feel, “If He does not help me now, I shall soon be in dire distress.” This forces forth the living prayer (of Psalm 107:13, 19): Then they cried unto the Lord in their trouble, and He saved them out of their distresses.”

Be not, therefore, afraid of great trial: on the contrary, look for it, and when it comes, say to yourselves, “Now for great grace. Now for a special manifestation of the faithfulness of God.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2062.cfm

Our Strength Comes from Above

Finally, my brethren, be strong in the Lord, and in the power of His might. …and as thy days, so shall thy strength be. -Ephesians 6:10; Deuteronomy 33:25

This provision is meant to meet weakness. The words carry a tacit hint to us that we have no strength of our own, but have need of strength from above. Our proud hearts need such a hint; for often we poor creatures begin to rely upon ourselves. Although we are weak as water, we get the notion that our own wit, or our own experience, may now suffice us, though once they might not have done so. But our best powers will not suffice us now, any more than in our youth. If we begin to rest in ourselves it will not be long before we find out our folly. The Lord will not let His people depend upon themselves: they may make the attempt, but, as sure as they are His people, He will empty them from vessel to vessel, and make them know that their fullness dwells in Christ, and not in themselves. Remember that, if you have a sense of weakness, you have only a sense of the truth. You are as weak as you think you are; you certainly do not exaggerate your own helplessness. The Saviour has said “Without Me, ye can do nothing”; and that is the full extent of what you can do. The Lord promises you strength, which He would have no need to promise you if you had it naturally apart from Him. But He promises to give it, and therein He assures you that you need it. Come down from your self-esteem: stoop from the notion of your own natural ability: divest yourself of the foolish idea that you can do anything in and of yourself, and come down to the strong for strength, and ask your Lord to fulfill this promise in your experience, “As thy days, so shall thy strength be.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2062.cfm

Our Climbing Shoes

Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil. Thy shoes shall be iron and brass; and as thy days, so shall thy strength be. -Deuteronomy 33:24-25

Our spiritual life is an upward climb, with constant danger of a fall. It is a great mercy to have shoes of iron and brass in our spiritual climbings, that should our feet be almost gone, we may find a foothold before we are utterly cast down. We ought to climb: the higher our spiritual life the better. It is written of the believer, “He shall dwell on high.” We ought not to be satisfied till we reach the highest places of knowledge, experience, and practice. High doctrine is glorious doctrine, high experience is blessed experience, high holiness is heavenly living. Many souls always keep in the plains: the simple elements are enough for them; and, thank God, they are enough for salvation and for comfort. But if you want the richest delight and the highest degree of grace, climb the hills and roam among the mysteries of God, the sublimer revelations of His divine will. Especially climb into the doctrines of grace: be not afraid of electing love, of special redemption, of the covenant, and all that is contained in it. Be not afraid to climb high, for if thy feet be dipped in the oil of grace, they shall also be so shod that they shall not slip. Trust in God, and you shall be as Mount Zion, which can never be removed. Your shoes shall be iron and brass, for lofty thought and clear knowledge, if you commit your mind to the instruction of the Lord. Receiving nothing except as you find it in the Word, but in a childlike spirit receiving everything that you find there, you shall stand upon your high places. Your feet shall be like hinds’ feet, and your place of abode shall be above the mists and clouds of earth’s wretched atmosphere of doubt.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2062.cfm