The Incarnation: Matchless Pity Indeed

For there is born to you this day in the city of David a Savior, who is Christ the Lord. – Luke 2:11

It was purposed, in the eternal plan, ere the stream of time had commenced its course, or ages had began to accumulate their voluminous records, that there should be an interposer-one ordained to come and re-head the race, to be a second Adam, a federal Chief; to restore the breach, and repair the mischief of the first Adam; to be a Surety to answer for the sons of men on whom God’s love did light; that their sins should be laid upon Him, and that He should save them with an everlasting salvation… He it is of whom the Apostle John speaks as the Word who was God, and was in the beginning with God. Was He not moved with compassion when He entered into a covenant with His Father on our behalf, even on the behalf of all His chosen-a covenant in which He was to be the sufferer, and they the gainers-in which He was to bear the shame that He might bring them into His own glory? …He saw the fall of man; He marked the subtle serpent’s mortal sting; He watched the trail as the slime of the serpent passed over the fair glades of Eden; He observed man in his evil progress, adding sin to sin through generation after generation, fouling every page of history until God’s patience had been tried to the uttermost; and then, according as it was written in the volume of the Book that He must appear, Jesus Christ came Himself into this stricken world. Came how? O, be astonished, ye angels, that ye were witnesses of it, and ye men that ye beheld it. The Infinite came down to earth in the form of an infant; He who spans the heavens and holds the ocean in the hollow of His hand, condescended to hang upon a woman’s breast-the King eternal became a little child. Let Bethlehem tell that He had compassion. There was no way of saving us but by stooping to us. To bring earth up to heaven, He must bring heaven down to earth…Therefore, in the incarnation, He had compassion, for He took upon Himself our infirmities, and was made like unto ourselves. Matchless pity, indeed, was this! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3438.cfm

Kept by the Power of God

To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. – 1 Peter 1:4,5

“Reserved in heaven for you who are kept by the power of God through faith unto salvation;” This perhaps will be one of the greatest cordials to a Christian in heaviness, that he is not kept by his own power, but by the power of God, and that he is not left in his own keeping, but he is kept by the Most High. Ah! what should you and I do in the day when darkness gathers round our faith, if we had to keep ourselves!…I know that He hath said, “I give unto My sheep eternal life, and they shall never perish, neither shall any man pluck them out of my hand.” What, Lord, but suppose they should grow faint-that they should begin to murmur in their affliction. Shall they not perish then? No, they shall never perish. But suppose the pain should grow so hot that their faith should fail: shall they not perish then? No, “they shall not perish, neither shall any man pluck them out of My hand.” But suppose their sense should seem to wander, and some should try to pervert them from the faith: shall they not be perverted? No; “they shall never perish,” But suppose in some hour of their extremity hell and the world and their own fears should all beset them, and they should have no power to stand-no power whatever to resist the fierce onslaughts of the enemy, shall they not perish then? No, they are “kept by the power of God through faith unto salvation, ready to be revealed,” and they shall never perish, neither shall any man pluck them out of My hand.” Ah! this is the doctrine, the cheering assurance “wherein we greatly rejoice, though now for a season, if needs be, we are in heaviness through manifold temptations.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0222.cfm

That Sweet Hope, an Inheritance Incorruptible

Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ… – 1Peter 1:2

The apostle says that we are “elect through sanctification of the Spirit unto obedience and sprinkling of the blood of Jesus Christ,”-“wherein we greatly rejoice.” Is the obedience of the Lord Jesus Christ girt about my loins, to be my beauty and my glorious dress; and its the blood of Jesus sprinkled upon me, to take away all my guilt and all my sin and shall I not in this greatly rejoice? What shall there be in all the depressions of spirits that can possibly come upon me that shall make me break my harp, even though I should for a moment hang it upon the willows? Do I not expect that yet again my songs shall mount to heaven; and even now through the thick darkness do not the sparks of my joy appear, when I remember that I have still upon me the blood of Jesus, and still about me the glorious righteousness of the Messiah?

But the great and cheering comfort of the apostle is, that we are elect unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for us. And here, brethren, is the grand comfort of the Christian. When the child of God is sore-stricken and much depressed, the sweet hope, that living or dying, there is an inheritance incorruptible, reserved in heaven for him, may indeed make him greatly rejoice. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0222.cfm

The Two Streams Within the Christian

…wherein ye greatly rejoice… 1 Peter 1:6

Mariners tell us that there are some parts of the sea where there is a strong current upon the surface going one way, but that down in the depths there is a strong current running the other way. Two seas do not meet and interfere with one another; but one stream of water on the surface is running in one direction, and another below in an opposite direction. Now, the Christian is like that. On the surface there is a stream of heaviness rolling with dark waves; but down in the depths there is a strong under-current of great rejoicing that is always flowing there. Do you ask me what is the cause of this great rejoicing? The apostle tells us, “Wherein ye greatly rejoice.” What does he mean? You must refer to his own writings, and then you will see. He is writing “to the strangers scattered throughout Pontus,” and so forth. The first thing that he say’s to them is, that they are “elect according to the foreknowledge of God;” “wherein we greatly rejoice.” Ah! even when the Christian is most “in heaviness through manifold temptations,” what a mercy it is that he can know that he is still elect of God! Any man who is assured that God has “chosen him from before the foundation of the world,” may well say, “Wherein we greatly rejoice.” Let me be lying upon a bed of sickness, and just revel in that one thought. Before God made the heavens and the earth, and laid the pillars of the firmament in their golden sockets, He set His love upon me; upon the breast of the great high priest He wrote my name, and in Hs everlasting book it stands, never to be erased-“elect according to the foreknowledge of God.” Why, this may make a man’s soul leap within him, and all the heaviness that the infirmities of the flesh may lay upon him shall be but as nothing; for this tremendous current of his overflowing joy shall sweep away the mill-dam of his grief. Bursting and overleaping every obstacle, it shall overflood all his sorrows till they are drowned and covered up and shall not be mentioned any more for ever. “Wherein we greatly rejoice.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0222.cfm

A Paradox

Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations.- 1Peter 1:6

This verse to a worldly man looks amazingly like a contradiction; and even to a Christian man, when he understands it best, it will still be a paradox. “Ye greatly rejoice,” and yet “ye are in heaviness.” Is that possible? Can there be in the same heart great rejoicing, and yet a temporary heaviness? Most assuredly. This paradox has been known and felt by many of the Lord’s children, and it is far from being the greatest paradox of the Christian life. Men who live within themselves, and mark their own feelings as Christians, will often stand and wonder at themselves. Of all riddles, the greatest riddle is a Christian man. As to his pedigree, what a riddle he is! He is a child of the first Adam, “an heir of wrath, even as others.” He is a child of the second Adam: he was born free; there is therefore now no condemnation unto him. He is a riddle in his own existence. “As dying, and behold we live; as chastened, and not killed.” He is a riddle as to the component parts of his own spiritual frame. He finds that which makes him akin to the devil- depravity, corruption, binding him still to the earth, and causing him to cry out, “O wretched man that I am;” and yet he finds that he has within himself that which exalts him, not merely to the rank of an angel, but higher still-a something which raises him up together, and makes him “sit together with Christ Jesus in heavenly places.” He finds that he has that within him which must ripen into heaven, and yet that about him which would inevitably ripen into hell, if grace did not forbid. What wonder, then, beloved, if the Christian man be a paradox himself, that his condition should be a paradox too? Why marvel ye, when ye see a creature corrupt and yet purified, mortal and yet immortal, fallen but yet exalted far above principalities and powers-why marvel ye, that ye should find that creature also possessed of mingled experience, greatly rejoicing, and yet at the same time, “in heaviness through manifold temptations.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0222.cfm

Singing Songs of Deliverance

Surely in the floods of great waters they shall not come nigh unto him. Thou art my hiding place; Thou shalt preserve me from trouble; Thou shalt compass me about with songs of deliverance. Selah. – Psalm 32:6,7

We ought to praise our Lord Jesus Christ, and sing to our well-beloved a song, particularly when we have had a remarkable deliverance. “Thou shalt compass me about,” says David, “with songs of deliverance.” Were you raised from a bed of sickness? Have you passed through a great pecuniary difficulty? Through God’s help has your character been cleared from slander? Have you been helped in some enterprise, and prospered in the world? Have you seen a child restored from sickness, or a beloved wife once more given back to you from the gates of the grave? Have you just experienced the light of Christ’s countenance in your own soul? Has a snare been broken? Has a temptation been removed? Are you in a joyous frame of mind? “Is any merry? Let him sing psalms.” Oh! give your Well-beloved a song now the sun shines and the flowers bloom. When the year begins to turn and fair weather comes, the birds seem to feel it, and they renew their music. Do so, oh! believer. When the winter is past, and the rain is over and gone, fill the earth with your songs of gratitude. But remember, O believer, that you should sing your Well-beloved a song chiefly when it is not so with you, when sorrows befall. He giveth songs in the night. Perhaps there is no music so sweet as that which comes from the lip and heart of a tried believer. It is real then. When Job blessed God on the dunghill, even the devil himself could not insinuate that Job was a hypocrite. When Job prospered, then the devil said, “Doth Job serve God for naught?” but when he lost his all, and yet said, “Blessed be the name of the Lord,” then the good man shone like a star when the clouds are gone. Oh! let us be sure to praise God when things go ill with us…I will give to my Well-beloved extra music from my heart. He shall be praised by me now. Though He slay me, yet will I praise Him.” This is the part of a Christian. God help us ever to act it.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3476.cfm

When Our Soul First Perceives the Infinite Love of Jesus

Awake up, my glory; awake, psaltery and harp: I myself will awake early. – Psalm 57:8; 108:2

The first occasion in which we must sing to His name is when our soul first perceives the infinite love of Jesus to us, when we receive the pardon of sin, when we enter into the marriage relationship with Christ as our bridegroom and our Lord. The song becomes the wedding feast. How should it be a marriage without joyfulness? Oh! do you remember, even years ago, do you not remember now that day when first you looked to Him and were lightened, and when your soul clasped His hands, and you and He were one? Other days I have forgotten, but that day never can I forget. Other days have mingled with their fellows, and, like coins which have been in circulation, the image and superscription have departed from them. That day when first I saw the Saviour is as fresh and distinct in all its outlines as though it were but yesterday coined in the mint of time. How can I forget it-that first moment when Jesus told me I was His, and my Beloved was mine? Were any of you saved last week? Did any of you find Jesus Christ at any of the meetings last week? Have you found Him this morning? Did a blessing come to you this afternoon? Then hallow the occasion, pour out your soul before the Most High. Now, if never before, let your Well-beloved have your choicest music. “Awake up, my glory; awake, psaltery and harp; I myself will wake right early. I will praise Thee, for though Thou wast angry with me, Thine anger is taken away and Thou comfortest me.”

Oh! I wish we often had broken through order and decorum, even, to give to our Lord a song. He well deserves it. Let not cold ingratitude freeze our praises on our lips.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3476.cfm