Earth Sinks as Jesus Rises

I was in the Spirit on the Lord’s Day, and heard behind me a great voice, as of a trumpet, saying, I am Alpha and Omega, the first and the last… – Revelation 1:10,11

When our thoughts of Jesus are expanded and elevated, we obtain right ideas upon other matters. In the light of His love and atoning sacrifice, we see the depth of the degradation from which such a Redeemer has uplifted us, and we hate, with all our hearts, the sins which pierced such an altogether lovely one, and made it needful for the Lord of life to die. Forming some adequate estimate of what Jesus has done for us, our gratitude grows, and with our gratitude our love-while love compels us to consecration, and consecration suggests heroic self-denying actions. Then are we bold to speak for Him, and ready, if needs be, to suffer for Him while we feel we could give up all we have to increase His glory, without so much as dreaming that we had made a sacrifice.

Let your thoughts of Christ be high, and your delight in Him will be high too; your sense of security will be strong, and with that sense of security will come the sacred joy and peace which always keep the heart which confidently reposes in the Mediator’s hands. If thou wouldst thyself be raised, let thy thoughts of Christ be raised. If thou wouldst rise above these earthly toys, thou must have higher and more elevated thoughts of Him who is high above all things. Earth sinks as Jesus rises. Honor the Son even as thou wouldst honor the Father, and, in so doing, thy soul shall be sanctified and brought into closer fellowship with the great Father of Spirits, whose delight it is to glorify His Son. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1028.cfm

The Clean Made Unclean to Clean the Unclean

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God? – Hebrews 9:13,14

Solomon, according to the Jewish tradition, declared that he did not understand why the ashes of the heifer made everybody clean except those who were unclean already. You saw in the reading that the priest, the man who killed the red cow, the person who swept up the ashes and he who mixed the ashes with water and sprinkled them were all rendered unclean by those acts—and yet the ashes purified the unclean! Is not this analogous to the riddle of the bronze serpent? It was by a serpent that the people were bitten—and it was by a serpent of brass that they were healed! Christ’s being regarded as unclean that we become clean and the operation of His Sacrifice is just like that of the ashes, for it both reveals uncleanness and removes it.

If you are clean and you think of Christ’s death, what a sense of sin it brings upon you! You judge of the sin by the Atonement. If you are unclean, drawing near to Christ takes that sin away!—

“Thus while His death my sin displays
In all its blackest hue,
Such is the mystery of Grace,
It seals my pardon, too.”

If we think we are unclean, a sight of the atoning blood makes us see how unclean we are. And if we judge ourselves unclean, then the application of the atoning Sacrifice gives our conscience rest. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1481.cfm

Peace, at Once and Forever!

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God? – Heb 9:13-14

The sprinkling of the ashes of the heifer upon the unclean was not comprehensible as to its effect by anybody who received it. I mean that there was no obvious connection between the cause and the effect. Supposing an Israelite had been unclean and had been sprinkled with this water? He might now go up to the house of the Lord—but would he see any reason for the change? He would say, “I have received the water of separation, and I am clean, but I do not know why the sprinkling of those ashes should make me clean except that God has so appointed.” Brethren, you and I know how it is that God has made us clean, for we know that Christ has suffered in our place! Substitution explains the mystery and, therefore, it has much more effect upon the conscience than an outward, ritualistic form which could not be explained. Conscience is the understanding exercised upon moral subjects and that which convinces the understanding that all is right soon gives peace to the conscience.

As the ashes of the heifer were for all the camp, so are Christ’s merits for all His people. As they were put where they were accessible, so may you always come and partake of the cleansing power of Christ’s precious Atonement. As a mere sprinkling made the unclean clean, even so may you come and be cleansed even though your faith is but little and you seem to get but little of Christ. O Brothers and Sisters, the Lord God in His infinite mercy gives you to know the power of the great Sacrifice to work peace in you—not after three or seven days, but at once! And peace not merely for a time, but forever! ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1481.cfm

He Was Made a Curse for Us

This [is] the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein [is] no blemish, [and] upon which never came yoke… – Numbers 19:2

How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God? – Hebrews 9:14

Now, my brethren, I want you, for a moment, to remember that our Lord Himself was spotless, pure and perfect. And yet—speak it with bated breath—God “has made Him to be sin for us,” even Him who knew no sin. Whisper it with still greater awe, “He was made a curse for us”—yes, a curse, as it is written, “Cursed is everyone that hangs on a tree.” That red heifer, though without spot and never having borne a yoke, was regarded as a polluted thing. Take it out of the camp. It must not live. Kill it. It is a polluted thing; burn it right up, for God cannot endure it! Behold and wonder that God’s own Ever-Blessed, adorable Son in inconceivable condescension of unutterable love, took the place of sin, the place of the sinner—and was numbered with the transgressors!

He must die! Hang Him up on a cross! He must be forsaken of men and even deserted of God! “It pleased the Father to bruise Him; He has put Him to grief; He shall make His soul an offering for sin.” “All we, like sheep, have gone astray; we have turned, everyone, to his own way and the Lord has laid on Him the iniquity of us all”—not merely the punishment, but the iniquity, the very sin itself was laid upon the Ever-Blessed! The wise men of our age say it is impossible that sin should be lawfully imputed to the innocent. That is what the philosophers say, but God declares that it was done! “He has made Him to be sin who knew no sin.” Therefore, it was possible! Yes, it is done! It is finished! The Sacrifice, then, is much greater. “How much more,” we may cry exultingly as we think of it, “shall the blood of Christ, who through the Eternal Spirit offered Himself without spot to God, purge our conscience from dead works to serve the living God?” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1481.cfm

Our Substitutionary Sacrifice

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14 How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God? – Hebrews 9:13,14

Notice that in the slaughter of the heifer (in Numbers 19), blood was presented and sprinkled towards the Holy Place seven times, though it came not actually into it. So in the Atonement through which we find peace of conscience there is blood, for “without shedding of blood there is no remission of sin.” That is a settled decree of the Eternal Government, and the conscience will never get peace till it understands the mystery of the blood. We need not only the sufferings of Christ, but the death of Christ, which is set forth by His blood. The Substitute must die. Death was our doom and death for death did Christ render unto the eternal God. It is by a sense of our Lord’s substitutionary death that the conscience becomes purged from dead works.

Furthermore, the heifer itself was offered. After the blood was sprinkled towards the tabernacle by the priestly hand, the victim itself was utterly consumed. Read now our text—“Christ, who through the eternal Spirit offered up Himself without spot unto God.” Our Lord Jesus Christ gave not merely His death, but His whole Person, with all that appertained to it, to be our substitutionary Sacrifice. He offered Himself, His Person, His Glory, His holiness, His life, His very Self in our place. But, Brothers and Sisters, if a poor heifer, when it was offered and consumed, made the unclean man clean, how much more shall we be cleansed by Jesus, since He gave Himself, His glorious Self, in whom dwelt the fullness of the Godhead bodily? Oh, what a Sacrifice is this! ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1481.cfm

The Tie of Brotherhood

The high hills are a refuge for the wild goats, and the rocks for the conies. – Psalm 104:18

I know it is the notion of the bigot, that all the truly godly people belong to the denomination which he adorns. Orthodoxy is my doxy; heterodoxy is anybody else’s doxy who does not agree with me. All the good people go to little Bethel, and nowhere else: they all worship at Zoar, and they sing out of such-and-such a selection, and as for those who cannot say Shibholeth, and lay a pretty good stress on the “h,” but who pronounce it “Sibboleth;”let the fords of the Jordan be taken, and let them be put to death. True, it is not fashionable to roast them alive, but we will condemn their souls to everlasting perdition, which is the next best thing, and may not appear to be quite so uncharitable. Many suppose that because there is grievous error in a church, concerning an ordinance or a doctrine, therefore no living children of God are there. Ah, dear brethren, this severe opinion arises from want of knowing better. A mouse had lived in a box all its life, and one day crawled up to the edge of it and looked round on what it could see. Now the box only stood in a lumber room, but the mouse was surprised at its vastness and exclaimed: “How big the world is!” If some bigots would get out of their box, and only look a little way round them, they would find the realm of grace to be far wider than they dream. It is true that these pastures are a most proper place for sheep, but yet upon yonder hill-tops wild goats are pastured by the Great Shepherd. It is true that yonder plains covered with verdure are best fitted for cattle, but the Lord of all has His beasts in the forest, and His conies among the rocks…You may have to look a long while before you find these living things, but He sees them when you do not, and it is a deal more important to a cony for God to see it, than it is for a man to see it; and so it is an infinitely more weighty matter for a child of God for his Father to know that he is His child, than for his brother to know it. If my brother will not believe me to be a Christian, he cannot help being my brother; he may do what he will in his unkindness, but if I am one of God’s children, and he also is one, the tie of brotherhood cannot be broken between us…God, in nature, has placed life in singular spots, and so has He put spiritual life into strange out-of-the-way places, and has His own chosen where least we should look for them. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1005.cfm

Rejoice in His Works

The trees of the LORD are full of sap; the cedars of Lebanon, which He hath planted; Where the birds make their nests: as for the stork, the fir trees are her house. The high hills are a refuge for the wild goats, and the rooks for the conies. – Psalm 104:16-18

This Psalm is all through a song of nature, the adoration of God in the great outward temple of the universe. Some in these modern times have thought it to be a mark of high spirituality never to observe nature; and I remember sorrowfully reading the expressions of a godly person, who, in sailing down one of the most famous rivers in the world, closed his eyes, lest the picturesque beauties of the scene should divert his mind from scriptural topics. This may be regarded by some as profound spirituality; to me it seems to savor of absurdity. There may be persons who think they have grown in grace when they have attained to this; it seems to me that they are growing out of their senses. To despise the creating work of God, what is it but, in a measure, to despise God Himself? “Whoso mocketh the poor despiseth his Maker.” To despise the Maker, then, is evidently a sin; to think little of God under the aspect of the Creator is a crime…David tells us that “The Lord shall rejoice in His works.” If He rejoices in what He has made, shall not those who have communion with Him rejoice in His works also? “The works of the Lord are great, sought out of them that have pleasure therein.” Despise not the work, lest thou despise the Worker…Here on this earth is Calvary where the Savior died, and by His sacrifice, offered not within walls and roofs, He made this outer world a temple wherein everything doth speak of God’s glory. If thou be unclean, all things will be unclean to thee; but if thou hast washed thy robe and made it white in the blood of the Lamb, and if the Holy Spirit hath overshadowed thee, then this world is but a nether heaven; it is but the lower chamber of which the upper story glows with the full splendor of God, where angels see Him face to face, and this lower story is not without glory, for in the person of Christ Jesus we have seen God, and have communion and fellowship with Him even now. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1005.cfm