When Silence is Wisdom

He answered him never a word. Matthew 27:14

He had never been slow of speech when He could bless the sons of men, but He would not say a single word for Himself. “Never man spake like this Man,” and never man was silent like Him. Was this singular silence the index of His perfect self-sacrifice? Did it show that He would not utter a word to stay the slaughter of His sacred person, which He had dedicated as an offering for us? Had He so entirely surrendered Himself that He would not interfere in His own behalf, even in the minutest degree, but be bound and slain an unstruggling, uncomplaining victim? Was this silence a type of the defenselessness of sin? Nothing can be said in palliation or excuse of human guilt; and, therefore, He who bore its whole weight stood speechless before His judge. Is not patient silence the best reply to a gainsaying world? Calm endurance answers some questions infinitely more conclusively than the loftiest eloquence. The best apologists for Christianity in the early days were its martyrs. The anvil breaks a host of hammers by quietly bearing their blows. Did not the silent Lamb of God furnish us with a grand example of wisdom? Where every word was occasion for new blasphemy, it was the line of duty to afford no fuel for the flame of sin. The ambiguous and the false, the unworthy and mean, will ere long overthrow and confute themselves, and therefore the true can afford to be quiet, and finds silence to be its wisdom. Evidently our Lord, by His silence, furnished a remarkable fulfillment of prophecy. A long defence of Himself would have been contrary to Isaiah’s prediction. “He is led as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth.” By His quiet He conclusively proved Himself to be the true Lamb of God. As such we salute Him this morning. Be with us, Jesus, and in the silence of our heart, let us hear the voice of Thy love. ~ C.H. Spurgeon

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It Was “From Everlasting”

Whose goings forth have been from of old, from everlasting. Micah 5:2

The Lord Jesus had goings forth for His people as their representative before the throne, long before they appeared upon the stage of time. It was “from everlasting” that He signed the compact with His Father, that He would pay blood for blood, suffering for suffering, agony for agony, and death for death, in the behalf of His people; it was “from everlasting” that He gave Himself up without a murmuring word. That from the crown of His head to the sole of His foot He might sweat great drops of blood, that He might be spit upon, pierced, mocked, rent asunder, and crushed beneath the pains of death. His goings forth as our Surety were from everlasting. Pause, my soul, and wonder! Thou hast goings forth in the person of Jesus “from everlasting.” Not only when thou wast born into the world did Christ love thee, but His delights were with the sons of men before there were any sons of men. Often did He think of them; from everlasting to everlasting He had set His affection upon them. What! my soul, has He been so long about thy salvation, and will not He accomplish it? Has he from everlasting been going forth to save me, and will He lose me now? What! has He carried me in His hand, as His precious jewel, and will He now let me slip from between His fingers? Did He choose me before the mountains were brought forth, or the channels of the deep were digged, and will He reject me now? Impossible! I am sure He would not have loved me so long if He had not been a changeless Lover. If He could grow weary of me, He would have been tired of me long before now. If He had not loved me with a love as deep as hell, and as strong as death, He would have turned from me long ago. Oh, joy above all joys, to know that I am His everlasting and inalienable inheritance, given to Him by His Father or ever the earth was! Everlasting love shall be the pillow for my head this night. ~ C.H. Spurgeon

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Better Farther On

Though I have afflicted thee, I will afflict thee no more. -Nahum 1:12 

There is a limit to affliction. God sends it, and God removes it. Do you sigh and say, “When will the end be?” Remember that our griefs will surely and finally end when this poor earthly life is over, Let us quietly wait and patiently endure the will of the Lord till He cometh.

Meanwhile, our Father in heaven takes away the rod when His design in using it is fully served. When He has whipped away our folly, there will be no more strokes. Or, if the affliction is sent for testing us, that our graces may glorify God, it will end when the Lord has made us bear witness to His praise. We would not wish the affliction to depart till God has gotten out of us all the honor which we can possibly yield Him.

There may today be “a great calm.” Who knows how soon those raging billows will give place to a sea of glass, and the sea birds sit on the gentle waves? After long tribulation the Rail is hung up, and the wheat rests in the garner. We may, before many hours are past, be just as happy as now we are sorrowful. It is not hard for the Lord to turn night into day. He that sends the clouds can as easily clear the skies. Let us be of good cheer. It is better on before. Let us sing hallelujah by anticipation. ~ C.H. Spurgeon

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Ever Mindful

The Lord hath been mindful of us: He will bless us. -Psalm 115:12 

I can set my seal to that first sentence. Cannot you? Yes, Jehovah has thought of us, provided for us, comforted us, delivered us, and guided us. In all the movements of His providence He has been mindful of us, never overlooking our mean affairs. His mind has been full of us–that is the other form of the word mind-full. This has been the case all along and without a single break. At special times, however, we have more distinctly seen this mindfulness, and we would recall them at this hour with overflowing gratitude. Yes, yes, “the Lord hath been mindful of us.”

The next sentence is a logical inference from the former one. Since God is unchangeable, He will continue to be mindful of us in the future as He has been in the past; and His mindfulness is tantamount to blessing us. But we have here not only the conclusion of reason but the declaration of inspiration; we have it on the Holy Ghost’s authority–“He will bless us.” This means great things and unsearchable. The very indistinctness of the promise indicates its infinite reach. He will bless us after His own divine manner, and that forever and ever, Therefore, let us each say, “Bless the Lord, O my soul!” ~ C.H. Spurgeon

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All That Salvation Is

He shall save His people from their sins. -Matthew 1:21

Many persons, if they are asked what they understand by salvation, will reply, “Being saved from hell and taken to heaven.” This is one result of salvation, but it is not one tithe of what is contained in that boon. It is true our Lord Jesus Christ does redeem all His people from the wrath to come; He saves them from the fearful condemnation which their sins had brought upon them; but His triumph is far more complete than this. He saves His people “from their sins.” Oh! sweet deliverance from our worst foes. Where Christ works a saving work, He casts Satan from his throne, and will not let him be master any longer. No man is a true Christian if sin reigns in his mortal body. Sin will be in us-it will never be utterly expelled till the spirit enters glory; but it will never have dominion. There will be a striving for dominion-a lusting against the new law and the new spirit which God has implanted-but sin will never get the upper hand so as to be absolute monarch of our nature. Christ will be Master of the heart, and sin must be mortified. The Lion of the tribe of Judah shall prevail, and the dragon shall be cast out. Professor! is sin subdued in you? If your life is unholy your heart is unchanged, and if your heart is unchanged you are an unsaved person. If the Saviour has not sanctified you, renewed you, given you a hatred of sin and a love of holiness, He has done nothing in you of a saving character. The grace which does not make a man better than others is a worthless counterfeit. Christ saves His people, not in their sins, but from them. “Without holiness no man shall see the Lord.” “Let every one that nameth the name of Christ depart from iniquity.” If not saved from sin, how shall we hope to be counted among His people. Lord, save me now from all evil, and enable me to honour my Saviour. ~ C.H. Spurgeon

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The Throne Only You Can Fill

There is laid up for me a crown of righteousness. 2 Timothy 4:8

Doubting one! thou hast often said, “I fear I shall never enter heaven.” Fear not! all the people of God shall enter there. I love the quaint saying of a dying man, who exclaimed, “I have no fear of going home; I have sent all before me; God’s finger is on the latch of my door, and I am ready for Him to enter.” “But,” said one, “are you not afraid lest you should miss your inheritance?” “Nay,” said he, “nay; there is one crown in heaven which the angel Gabriel could not wear, it will fit no head but mine. There is one throne in heaven which Paul the apostle could not fill; it was made for me, and I shall have it.” O Christian, what a joyous thought! thy portion is secure; “there remaineth a rest.” “But cannot I forfeit it?” No, it is entailed. If I be a child of God I shall not lose it. It is mine as securely as if I were there. Come with me,  believer, and let us sit upon the top of Nebo, and view the goodly land, even Canaan. Seest thou that little river of death glistening in the sunlight, and across it dost thou see the pinnacles of the eternal city? Dost thou mark the pleasant country, and all its joyous inhabitants? Know, then, that if thou couldst fly across thou wouldst see written upon one of its many mansions, “This remaineth for such a one; preserved for him only. He shall be caught up to dwell for ever with God.” Poor doubting one, see the fair inheritance; it is thine. If thou believest in the Lord Jesus, if thou hast repented of sin, if thou hast been renewed in heart, thou art one of the Lord’s people, and there is a place reserved for thee, a crown laid up for thee, a harp specially provided for thee. No one else shall have thy portion, it is reserved in heaven for thee, and thou shalt have it ere long, for there shall be no vacant thrones in glory when all the chosen are gathered in. ~ C.H. Spurgeon

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The Bible’s First Promise

And I will put enmity between thee and the woman, and between thy seed and her Seed; He shall bruise thy head, and thou shalt bruise His heel. -Genesis 3:15

This is the first promise to fallen man. It contains the whole gospel and the essence of the covenant of grace. It has been in great measure fulfilled. The Seed of the woman, even our Lord Jesus, was bruised in His heel, and a terrible bruising it was. How terrible will be the final bruising of the serpent’s head! This was virtually done when Jesus took away sin, vanquished death, and broke the power of Satan; but it awaits a still fuller accomplishment at our Lord’s second advent and in the Day of Judgment. To us the promise stands as a prophecy that we shall be afflicted by the powers of evil in our lower nature, and thus bruised in our heel; but we shall triumph in Christ, who sets His foot on the old serpent’s head. Throughout this year we may have to learn the first part of this promise by experience, through the temptations of the devil and the unkindness of the ungodly, who are his seed. They may so bruise us that we may limp with our sore heel; but let us grasp the second part of the text, and we shall not be dismayed. By faith let us rejoice that we shall still reign in Christ Jesus, the woman’s Seed. ~ C.H. Spurgeon

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