He Was Numbered Amongst Us Sinners

“He was numbered with the transgressors.”-Isaiah 53:12

Why did Jesus suffer Himself to be enrolled amongst sinners? This wonderful condescension was justified by many powerful reasons. In such a character He could the better become their advocate. In some trials there is an identification of the counsellor with the client, nor can they be looked upon in the eye of the law as apart from one another. Now, when the sinner is brought to the bar, Jesus appears there Himself. He stands to answer the accusation. He points to His side, His hands, His feet, and challenges Justice to bring anything against the sinners whom He represents; He pleads His blood, and pleads so triumphantly, being numbered with them and having a part with them, that the Judge proclaims, “Let them go their way; deliver them from going down into the pit, for He hath found a ransom.” Our Lord Jesus was numbered with the transgressors in order that they might feel their hearts drawn towards Him. Who can be afraid of one who is written in the same list with us? Surely we may come boldly to Him, and confess our guilt. He who is numbered with us cannot condemn us. Was He not put down in the transgressor’s list that we might be written in the red roll of the saints? He was holy, and written among the holy; we were guilty, and numbered among the guilty; He transfers His name from yonder list to this black indictment, and our names are taken from the indictment and written in the roll of acceptance, for there is a complete transfer made between Jesus and His people. All our estate of misery and sin Jesus has taken; and all that Jesus has comes to us. His righteousness, His blood, and everything that He hath He gives us as our dowry. Rejoice, believer, in your union to Him who was numbered among the transgressors; and prove that you are truly saved by being manifestly numbered with those who are new creatures in Him. ~ C.H. Spurgeon

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Accepted! What a Sweet Savour!

“I will accept you with your sweet savour.”-Ezekiel 20:41

The merits of our great Redeemer are as sweet savour to the Most High. Whether we speak of the active or passive righteousness of Christ, there is an equal fragrance. There was a sweet savour in His active life by which He honoured the law of God, and made every precept to glitter like a precious jewel in the pure setting of His own person. Such, too, was His passive obedience, when He endured with unmurmuring submission, hunger and thirst, cold and nakedness, and at length sweat great drops of blood in Gethsemane, gave His back to the smiters, and His cheeks to them that plucked out the hair, and was fastened to the cruel wood, that He might suffer the wrath of God in our behalf. These two things are sweet before the Most High; and for the sake of His doing and His dying, His substitutionary sufferings and His vicarious obedience, the Lord our God accepts us. What a preciousness must there be in Him to overcome our want of preciousness! What a sweet savour to put away our ill savour! What a cleansing power in His blood to take away sin such as ours! and what glory in His righteousness to make such unacceptable creatures to be accepted in the Beloved! Mark, believer, how sure and unchanging must be our acceptance, since it is in Him! Take care that you never doubt your acceptance in Jesus. You cannot be accepted without Christ; but, when you have received His merit, you cannot be unaccepted. Notwithstanding all your doubts, and fears, and sins, Jehovah’s gracious eye never looks upon you in anger; though He sees sin in you, in yourself, yet when He looks at you through Christ, He sees no sin. You are always accepted in Christ, are always blessed and dear to the Father’s heart. Therefore lift up a song, and as you see the smoking incense of the merit of the Saviour coming up before the sapphire throne, let the incense of your praise go up also. ~ C.H. Spurgeon

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“O love, thou fathomless abyss!”

“The love of Christ which passeth knowledge.”-Ephesians 3:19

The love of Christ in its sweetness, its fulness, its greatness, its faithfulness, passeth all human comprehension. Where shall language be found which shall describe His matchless, His unparalleled love towards the children of men? It is so vast and boundless that, as the swallow but skimmeth the water, and diveth not into its depths, so all descriptive words but touch the surface, while depths immeasurable lie beneath. Well might the poet say,

“O love, thou fathomless abyss!”

for this love of Christ is indeed measureless and fathomless; none can attain unto it. Before we can have any right idea of the love of Jesus, we must understand His previous glory in its height of majesty, and His incarnation upon the earth in all its depths of shame. But who can tell us the majesty of Christ? When He was enthroned in the highest heavens He was very God of very God; by Him were the heavens made, and all the hosts thereof. His own almighty arm upheld the spheres; the praises of cherubim and seraphim perpetually surrounded Him; the full chorus of the hallelujahs of the universe unceasingly flowed to the foot of His throne: He reigned supreme above all His creatures, God over all, blessed for ever. Who can tell His height of glory then? And who, on the other hand, can tell how low He descended? To be a man was something, to be a man of sorrows was far more; to bleed, and die, and suffer, these were much for Him who was the Son of God; but to suffer such unparalleled agony-to endure a death of shame and desertion by His Father, this is a depth of condescending love which the most inspired mind must utterly fail to fathom. Herein is love! and truly it is love that “passeth knowledge.” O let this love fill our hearts with adoring gratitude, and lead us to practical manifestations of its power. ~ C.H. Spurgeon

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Art thou, beloved one, with Christ Jesus?

“When He cometh in the glory of His Father with the holy angels.”-Mark 8:38

If we have been partakers with Jesus in His shame, we shall be sharers with Him in the lustre which shall surround Him when He appears again in glory. Art thou, beloved one, with Christ Jesus? Does a vital union knit thee to Him? Then thou art to-day with Him in His shame; thou hast taken up His cross, and gone with Him without the camp bearing His reproach; thou shalt doubtless be with Him when the cross is exchanged for the crown. But judge thyself this evening; for if thou art not with Him in the regeneration, neither shalt thou be with Him when He shall come in His glory. If thou start back from the black side of communion, thou shalt not understand its bright, its happy period, when the King shall come, and all His holy angels with Him. What! are angels with Him? And yet He took not up angels-He took up the seed of Abraham. Are the holy angels with Him? Come, my soul, if thou art indeed His own beloved, thou canst not be far from Him. If His friends and His neighbours are called together to see His glory, what thinkest thou if thou art married to Him? Shalt thou be distant? Though it be a day of judgment, yet thou canst not be far from that heart which, having admitted angels into intimacy, has admitted thee into union. Has He not said to thee, O my soul, “I will betroth thee unto Me in righteousness, and in judgment, and in lovingkindness”? Have not His own lips said it, “I am married unto thee, and My delight is in thee”? If the angels, who are but friends and neighbours, shall be with Him, it is abundantly certain that His own beloved Hephzibah, in whom is all His delight, shall be near to Him, and sit at His right hand. Here is a morning star of hope for thee, of such exceeding brilliance, that it may well light up the darkest and most desolate experience. ~ C.H. Spurgeon

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The Care of the Poor

The Lord will strengthen him upon the bed of languishing. -Psalm 41:3

Remember that this is a promise to the man who considers the poor. Are you one of these? Then take home the text.

See how in the hour of sickness the God of the poor will bless the man who cares for the poor! The everlasting arms shall stay up his soul as friendly hands and downy pillows stay up the body of the sick. How tender and sympathizing is this image; how near it brings our God to our infirmities and sicknesses! Whoever heard this of the old heathen Jove, or of the gods of India or China! This is language peculiar to the God of Israel; He it is who deigns to become nurse and attendant upon good men. If He smites with one hand, He sustains with the other. Oh, it is blessed fainting when one falls upon the Lord’s own bosom and is born thereon’ Grace is the best of restoratives; divine love is the safest stimulant for the languishing patient; it makes the soul strong as a giant, even when the bones are breaking through the skin. No physician like the Lord, no tonic like His promise, no wine like His love.

If the reader has failed in his duty to the poor, let him see what he is losing and at once become their friend and helper. ~ C.H. Spurgeon

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Refreshing Sleep

When thou liest down, thou shalt not be afraid. yea, thou shalt lie down, and thy sleep shall be sweet. -Proverbs 3:24

Is the reader likely to be confined for a while to the bed by sickness? Let him go upstairs without distress with this promise upon his heart “When thou liest down, thou shalt not be afraid.”

When we go to bed at night, let this word smooth our pillow. We cannot guard ourselves in sleep, but the Lord will keep us through the night. Those who lie down under the protection of the Lord are as secure as kings and queens in their palaces, and a great deal more so. If with our lying down there is a laying down of all cares and ambitions, we shall get refreshment out of our beds such as the anxious and covetous never find in theirs. Ill dreams shall be banished, or even if they come, we shall wipe out the impression of them, knowing that they are only dreams.

If we sleep thus we shall do well. How sweetly Peter slept when even the angel’s light did not wake him, and he needed a hard jog in the side to wake him up. And yet he was sentenced to die on the morrow. Thus have martyrs slept before their burning. “So He giveth His beloved sleep.” To have sweet sleep we must have sweet lives, sweet tempers, sweet meditations, and sweet love. ~ C.H. Spurgeon

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A Sure Guide

I will bring the blind by a way that they knew not. -Isaiah 42:16

Think of the infinitely glorious Jehovah acting as a Guide to the blind! What boundless condescension does this imply! A blind man cannot find a way which he does not know. Even when he knows the road, it is hard for him to traverse it; but a road which he has not known is quite out of the question for his unguided feet. Now, we are by nature blind as to the way of salvation, and yet the Lord leads us into it and brings us to Himself, and then opens our eyes. As to the future, we are all of us blind and cannot see an hour before us; but the Lord Jesus will lead us even to our journey’s end. Blessed be His name!

We cannot guess in which way deliverance can possibly come to us, but the Lord knows, and He will lead us till we shall have escaped every danger. Happy are those who place their hand in that of the great Guide and leave their way and themselves entirely with Him. He will bring them all the way; and when He has brought them home to glory and has opened their eyes to see the way by which He has led them, what a song of gratitude will they sing unto their great Benefactor! Lord, lead Thy poor blind child this day, for I know not my way! ~ C.H. Spurgeon

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