Conformable Unto Christ

That I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death – Philippians 3:10

Ravishing, indeed, is the reflection in the midst of all our grief and suffering, that Jesus Christ suffers with us. In all thine affliction, O member of the body, the Head is still a sharer. Deep are the sympathies of the Redeemer, acute, certain, quick, infallible; He never forgets His saints.

All the while the Lord lays His chastening hand upon His servants they may be cheered by this reflection, that in this He is making them conformable unto Christ. What should they know of Gethsemane if they had no sweat of pain? What should they know of the passion if they never had to cry, “I thirst,” or “My God, my God, why hast Thou forsaken Me?” They were poor scholars in the school of Christ’s sufferings if they endured no sufferings themselves; and it is a blessed thing, a sweet thing to drink of His cup, and to be baptised with His baptism.

Moreover, when the child of God is in his right state, it is always enough for him that his condition is the result of his Father’s will. Is it God’s will? Is it Christ’s will? Then it is my will. How could I dare to wish anything to be otherwise than divine love appoints? ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0987.cfm

Sweetened Affliction

…and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet – Exodus 15:25

Let me assure you, that in the case of our trouble, the cross is a most effective sweetener. Shall I put the tree into the water for a minute, and then ask you to drink? Have you been suffering pain, or any other form of tribulation? I will lay the cross asoak in it for a minute, and your first reflection will be-“In all this that I am called to suffer there is not even a single particle of punishment for my sin; God has punished Christ, consequently He cannot punish me: to punish two for one offense would be unjust, therefore there is nothing penal in all that I am suffering.” I do not know of any reflection more consoling than this, that my sorrow is not laid on me by a judge, nor inflicted on me as the result of divine anger. There is not a drop of wrath in a riverful of a believer’s grief. Does not that take the bitterness out of affliction and make it sweet? And then the reflection goes further. Since Christ has died for me, I am God’s dear child; and now if I suffer, all my suffering comes from my Father’s hand-nay, more, from my Father’s heart. He loves me, and therefore makes me suffer; not because He does not love, but because He does love does He thus afflict me. In every stripe I see another token of paternal love… You shall not have one half a drop of grief more than is absolutely needful for your good and God’s glory. And does not this also sweeten the cross, that it is laid on us by infinite wisdom, and by a Father’s hand? This it is to sweeten Marah’s waters indeed.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0987.cfm

 

From Prayer to Remedy

And the people murmured against Moses, saying, What shall we drink? And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: – Exodus 15:24,25

The people complained to Moses; Moses took the complaint to his Master. In all trials, the surest way to a remedy is prayer. In heavenly pharmacy, prayer is a catholicon; it healeth all things. Prayer, which overcomes heaven, will certainly never be overmatched on earth. Neither men nor devils can stand against prayer: it smites them hip and thigh like another Samson. The bow of prayer returns not empty; it is swifter than an eagle, it is stronger than a lion. Take thy case to God, O heir of trouble; unroll Rabshakeh’s letter before the Most High, and the Lord will silence his revilings. Half the work is done when it is brought before God in supplication.

As soon as we have a prayer God has a remedy. The remedy is near at hand; but we do not perceive it till it is shown us. “The Lord showed him a tree.” The tree had been growing for years on purpose to be used. God has a remedy for all our troubles before they happen to us. A delightful employment it is to notice how God forestalls Himself; how long before we reach the encampment, if there be the bitter well, there is also the healing tree. All is ready between here and heaven. He that has gone to prepare a place for us by His presence, has prepared the way to that place for us by His providence…It is always a blessing to remember that for every affliction there is a promise in the word of God; a promise which meets the case, and was made on purpose for it. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0987.cfm

 

Let the Divine Nature Rule

And the people murmured against Moses, saying, What shall we drink? – Exodus 15:24

The people murmured against Moses, saying, “What shall we drink?” …Assuredly, the tendency of human nature is to murmur. They murmured, complained, found fault. A very easy thing, for the very word “murmur,” how simple it is, made up of two infantile sounds-mur mur. No sense in it, no wit in it, no thought in it: it is the cry rather of a brute than of a man-murmur-just a double groan. Easy is it for us to kick against the dispensations of God, to give utterance to our griefs, and what is worse, to the inference we drew from them that God has forgotten to be gracious. To murmur is our tendency; but, my dear brethren and sisters in Christ, do we mean to let the tendencies of the old nature rule us? Will we murmur? O that we might have grace rather to say with Job, “Though He slay me, yet will I trust in Him!” Shall a living man complain? Have we not received so much good from the hands of the Lord that we may well receive evil without rebellion? Will we not disappoint Satan, and overrule the tendency of the flesh, by saying in the might of God’s Spirit, “The Lord gave, and the Lord hath taken away; blessed be the name of the Lord.” I know we are apt to say, “Well, that is human nature,” and when we have said it is human nature, we suppose we have given a very excellent excuse for doing it. But is human nature to rule the divine nature? You, believer, profess to be a partaker of the divine nature. Let the superior force govern, let that which cometh from above be uppermost, and put the lower nature down; let us eschew murmurings and complainings, and magnify and adore the God who lays our comforts low.- C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0987.cfm

Tainted Blessings

For here have we no continuing city, but we seek one to come. – Hebrews 13:14

When Israel received water out of the rock it was not bitter, but this water came out of the sand. To this day in the desert water is found in different places, but where it oozes up from a sandy bed it is almost without exception so brackish and bitter, by reason of the sand, that it is not fit for human drinking; and even the camels, unless they are sore pressed, turn away from it with great aversion. The sand has tainted it, the flavour of earth has got into the blessing. So it is with most of our blessings; by reason of our sin and infirmity too much of the flavour of earth enters into the gift of heaven. Our common mercies, when we receive them direct from heaven as God gives them, are mercies indeed-cool, flowing streams that gush from the rock of His favor; but we are so apt to trace them to the creature, so ready to look upon them as derived from earth instead of coming from heaven; and just in that proportion may we expect to find bitterness in them. What can you hope for in a wilderness, but productions congruous to it? Canaan! who looks for bitterness there? Is it not the land that flows with milk and honey? Sweet land, when shall we reach thee? Thy sweetness is but congruous to thyself: But here, in this wilderness, where we have no continuing city, who looks for the streams of Lebanon? who hopes to find Canaan’s fruits in the wilderness of Sin? As well seek to gather from the briny sea the sweet fruits of the palm or the luscious clusters of the vine, as hope to find, amidst these changing scenes, comforts that shall be all comfortable and joys that shall be all joyous. No, they will be comforts, but they will be often embittered; they will be joyous somewhat, but the earthy flavour in them will make us remember that this is not our rest.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0987.cfm

From Bitterness to Benefit

For whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth… Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.- Hebrews 12:6,11

God may touch us, and probably has done so or will, in points most vital. To be tried in the loss of some of your superfluities, my brethren, is but little; but to lose even the little that you had to live upon, to be brought to straitness of bread, this is real tribulation. To have the hand put forth to touch your bone and your flesh, this is affliction. Believe me, our virtues and graces look very fine, and we think much of them until they undergo that ordeal, but that test often takes from them their gloss and beauty; we find how great our weakness is when the very marrow of our bones seems to be a den in which pains, like robbers, hide themselves. God may touch you in the most beloved object of your heart. It is not one child that is taken out of many, but the only one; it is not a friend, or distant relative, but the partner of your bosom is laid low. Do not wonder if the trial affects you greatly, and comes home to your soul and heart. It is one of God’s determinations that trials shall not be mock trials with his servants, and the grace given shall not be imaginary, but true. God never plays at chastening His children. No trial for the present seemeth to be joyous, but grievous. By the blueness of the wound the heart is made better; if it does not bruise, it doth not benefit. Very much in proportion to the bitterness felt will be the benefit that will come of it.  ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0987.cfm

Our Unchosen Trials

…and they went three days in the wilderness, and found no water. And when they came to Marah, they could not drink of the waters of Marah, for they were bitter_ Exodus 15:22,23

Do not be in a hurry to change your trials, dear friends…We have known those who were in good health, but discontented because they had no wealth; they have gained wealth at last, but with an injured constitution they have had no power to enjoy it. If we could choose our trials, we might well remember the wisdom of the old philosopher, who told the people oppressed by a tyrant to be content with his tyranny, “for,” said he, “it is with oppressors as with mosquitoes, let those suck which are now upon you, for if you drive those off, the fresh ones which will succeed them will be hungrier than those that are there now: better be content with the tyranny you have, than seek a new one.” It is much the same with the trials we now face – you will get used to them by degrees: they will spend their force. Desire for a change of trials may only be a wish for a worse affliction, for whether was the worse, to have no water, or to have the water and to find it so bitter that you could not drink it?

Yet when God changes the trial be well satisfied that it should be changed. You may anticipate, Christian, that you will have your trial changed: indeed, you must reckon that it is so. I mean that if today it is smooth sailing with you, though yesterday waves rolled mountains high, it is only a change of trial; you are now tried by prosperity, which may prove to be a more severe test for you than adversity. Is the wind balmy, blowing in from the south? Is it but another trial for thee, be sure of that, for they who have withstood the northern blast and grown the ruddier and stronger for its influence, have often grown faint and weary under softer airs. Watch thou in all things, thy trials are with thee constantly; the crucible is changed, the fire still burns. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0987.cfm