Always and Ever Lovely

He is altogether lovely. – Songs 5:16

Jesus Christ the same yesterday, and to day, and for ever. – Hebrews 13:8

No fairer flower ever bloomed in the garden of creation than the mind of that youth of Nazareth gradually unfolding, as He “grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon Him.” All the while He lived on earth, what moral perfections, what noble qualities, what spiritual charms were about His sacred person! His life among men is a succession of charming pictures. And He was lovely in His bitter passion, when as the thick darkness overshadowed His soul He prayed, in an agony of desire, “Not My will, but Thine, be done.” The bloody sweat did not disfigure, but adorned Him. And oh, was He not lovely when He died? Without resentment He interceded for His murderers. His patience, His self-possession, His piety, as “the faithful martyr,” have fixed as the meridian of time the hour when He said, “It is finished,” and “bowed His head,” and “cried with a loud voice, Father, into Thy hands I commend My spirit.” He is lovely in His resurrection from the dead; beyond description lovely. Not a word of accusation did He utter against His cruel persecutors, though He had risen clothed with all power in heaven and in earth. With such tender sympathy did He make Himself known to His sorrowing disciples, that despite the waywardness of their unbelief their hearts’ instinct told them it was “the same Jesus.” He is altogether lovely.

He will be lovely when He comes with solemn pomp, and sound of trumpet, and escort of mighty angels, and brings all His saints who have departed with Him, and calls up those that are alive and remain on the earth till His advent, to meet Him in the air. Oh, how lovely He will appear to the two throngs who will presently join in one company! How admirable will His appearance be! How eyes, ears, hearts and voices will greet Him! With what unanimity the host redeemed by blood will account their highest acclamations as a trivial tribute to His honour and glory! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1446.cfm

Altogether Lovely

Yea, he is altogether lovely. – Songs 5:16

Did you ever feel inclined to apologize for Christ? Did He not always stand unbending beneath life’s pressure, upright and unmoved amidst the storms and tempests of an evil world? The vilest calumnies have been uttered against Him, in the age just past which produced creatures similar to Thomas Paine, but they never required an answer; and as for the more refined attacks of our modern skepticism, they are for the most part unworthy even of contempt. They fall beneath the glance of truth, withered by the glance of the eye of honesty. We never feel concerned to vindicate the character of Jesus; we know it to be safe against all comers. No man has been able to conjure up an accusation against Jesus. They seek false witnesses, but their testimony agrees not together. The sharp arrows of slander fall blunted from the shield of His perfectness. Oh, no; He is altogether lovely in this sense-that there is nothing whatever in Him that is not lovely. You may look, and look, and look again, but there is nothing in Him that will not bear scrutiny world without end. Taking the lord Jesus Christ as a whole-this is what our text intends to tell us-He is inexpressibly lovely-altogether lovely. The words are packed as tightly as they can be, but the meaning is greater than the words…if you could labour to conceive something which should be inconceivably lovely, yet still you would not reach to the perfection of Christ Jesus. He is above, not only all we think, but all we dream of.

Do you all believe this? Dear hearers, do you think of Jesus in this fashion? We speak that we do know, and testify that we have seen. But no man among you will receive our witness until he can say, “I also have seen Him, and having seen Him, I set to my seal that He is altogether lovely.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1446.cfm

His Beauty

Yea, he is altogether lovely. – Songs 5:16

You find all virtues in Jesus, and each one of them at its best. If you would take the best quality of one saint, and the best quality of another-yea, the best out of each and all the myriads of His people, you would find no grace or goodness among them all which Jesus does not possess in the fullest degree and in the highest perfection. He combines all the virtues, and gives them all a sweetness over and beyond themselves. In flowers you have a separate beauty belonging to each; no one flower is just like another, but each one blushes with its own loveliness: but in our Lord these separate and distinct beauties are found united in one. Christ is the posy in which all the beauties of the garden of perfection are bound up. Each gem has its own radiance: the diamond is not like the ruby, nor the ruby like the emerald; but Christ is that ring in which you have sapphire, ruby, diamond, emerald, set in choice order, so that each one heightens the other’s brilliance. Look not for anything lovely out of Jesus, for He has all the loveliness. All perfections are in Him making up one consummate perfection; and all the loveliness which is to be seen elsewhere is but a reflection of His own unrivalled charms...In Him is nothing redundant, nothing overgrown. He is altogether lovely. You never need put the finger over the scar in His case, as Apelles did when he painted his hero. No; tell it all out: reveal the details of His private life and secret thoughts, they need no concealment. Lay bare the very heart of Christ, for that is the essence of love and loveliness. Speak of His death-wounds, for in His scars there is more beauty than in the uninjured comeliness of another: and even when He lies dead in the tomb He is more comely than the immortal angels of God at their best estate. Nothing about our Lord needs to be concealed; even His cross at which His enemies stumble, is to be daily proclaimed, and it will be seen to be one of His choicest beauties. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1446.cfm

This is Rare Praise

My beloved is white and ruddy, the chiefest among ten thousand. His head is as the most fine gold, his locks are bushy, and black as a raven. His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set. His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh. His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires. His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars. His mouth is most sweet: yea, he is altogether lovely. – Songs 5:16

There is no point in our Lord Jesus that you could improve. To paint the rose were to spoil its ruddy hue. To tint the lily (for He is lily as well as rose), were to mar its whiteness. Each virtue in our Lord is there in a state of absolute perfection: it could not be more fully developed. If you were able to conceive of each virtue at its ripest stage it would be found in Him. In the matter of transparent ingenuousness and sterling honesty, did ever man speak or act so truthfully as He? Ask, on the other hand, for sympathizing tenderness and love, was ever any so gentle as Jesus? Do you want reverence to God? See how He bows before the Father. Do you want boldness before men? See how He bears the Pharisees. You could not better anything which you find in Jesus. Wherever you shall cast your eye it may rest with satisfaction, for the best of the best of the best is to be seen in Him. He is altogether lovely at every separate point, so that the spouse, when she began with His head, descended to His feet, and then lifting her eyes upward again upon a return voyage of delight, she looked into His countenance and summed up all that she had seen in this one sentence, “He is altogether lovely.” This is rare praise. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1446.cfm

What is Loveliness?

He is altogether lovely. – Songs 5:16

What, I pray you, what is loveliness? To discern it is one thing, but it is quite another thing to describe it…How can I-enamoured, entranced, enraptured as I am with Him whom my soul loveth-how can I speak of Him? He is altogether lovely? Where shall I find words, terms, expressions that shall fitly set Him forth? Unless the Eternal Spirit shall upraise me out of myself I must for ever be incapable of setting forth the Well-beloved… I suppose that, by-and-by, when our Lord had entered upon His active life, and encountered its struggles, His youthful beauty was marred with lines of sadness and sorrow. Still His courage so overshadowed His cares, the mercy He showed so surpassed the misery He shared, and the grace He dispensed so exceeded the griefs that He carried, that a halo of real glory must ever have shone around His brow. His countenance must still have been lovely even when surrounded with the clouds of care and grief. How can we describe even the marred visage? It is a great mystery, but a sure fact, that in our Lord’s marred countenance His beauty is best seen. Anguish gave Him a loveliness which else He had not reached. His passion put the finishing touch upon His unrivalled loveliness.

Brethren, I am not about to speak of Christ’s loveliness after the flesh, for now after the flesh know we Him no more. It is His moral and spiritual beauty, of which the spouse in the song most sweetly says, “Yea, he is altogether lovely.” The loveliness which the eye dotes on is mere varnish when compared with that which dwells in virtue and holiness; the worm will devour the loveliness of skin and flesh, but a lovely character will endure for ever. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1446.cfm

His All-Conquering Loveliness

His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem. – Songs 5:16

“He is altogether lovely.” Not only is His teaching attractive, His doctrine persuasive, His life irreproachable, His character enchanting, and His work a self-denying labour for the common good of all His people, but He Himself is altogether lovely. I suppose at first we shall always begin to love Him because He first loved us, and even to the last His love to us will always be the strongest motive of our affection towards Him; still there ought to be added to this another reason less connected with ourselves, and more entirely arising out of His own superlative excellence; we ought to love Him because He is lovely and deserves to be loved. The time should come, and with some of us it has come, when we can heartily say “we love Him because we cannot help it, for His all-conquering loveliness has quite ravished our hearts.” Surely it is but an unripe fruit to love Him merely for the benefits which we have received at His hand. It is a fruit of grace, but it is not of the ripest flavour; at least, there are other fruits, both new and old, which we have laid up for Thee, O our Beloved, and some of them have a daintier taste. There is a sweet and mellow fruit which can only be brought forth by the summer sun of fellowship-love because of the Redeemer’s intrinsic goodness and personal sweetness. Oh that we might love our Lord for His own sake, love Him because He is so supremely beautiful that a glimpse of Him has won our hearts, and made Him dearer to our eyes than light. Oh that all true and faithful disciples of our beloved Lord would press forward towards that state of affection, and never rest till they reach it! If any of you have not reached it, you need not therefore doubt your own safety, for whatever the reason why you love Jesus, if you love Him at all, it is a sure pledge and token that He loves you, and that you are saved in Him with an everlasting salvation. Still covet earnestly the best gifts, and rise to the highest degree of devotion,. Love as the purest of the saints have loved; love as John the apostle loved, for still your Lord exceeds all the loving homage you can pay to Him. Love His person, love Himself; for He is better than all that He has done or given; and as from Himself all blessings flow, so back to Himself should all love return. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1446.cfm

The Divine Economy

And herein is that saying true, One soweth, and another reapeth. – John 4:37

If you really do serve the Lord thoroughly and heartily, He will accept you and acknowledge your service, even though no good should come of it. It is your business to cast the bread on the waters: if you do not find it after many days, that is not your business. It is your business to scatter the seed; but no farmer says to his servant, “John, you have not served me well, for there is no harvest.” The man would say, “Could I make a harvest, sir? I have ploughed, and I have sowed. What more could I do”? Even so our good Lord is not austere, nor does He demand of us more than we can do. If you have ploughed and if you have sowed, although there should be no harvest, you are clear and accepted. Did it never strike you that you may be now employed in breaking up ground and preparing the soil from which other labourers who come after you will reap very plentifully. Perhaps your Master knows what a capital ploughman you are. He has a large farm, and he never means to let you become a reaper because you do the ploughing so well. Your Master does not intend you to take part in the harvest because you are such a good hand at sowing; and as He has crops that need sowing all the year round He keeps you at that work. He knows you better than you know yourself. Perchance if He were once to let you get on the top of a loaded wagon of your own sheaves, you would turn dizzy and make a fall of it; so He says, “You keep to your ploughing and your sowing, and somebody else shall do the reaping.” Peradventure when your course is run you will see from heaven, where it will be safe for you to see it, that you did not labour in vain nor spend your strength for nought. “One soweth and another reapeth.” This is the divine economy. I think that every man that loves his Master will say, “So long as there does but come a harvest, I will not stipulate about who reaps it. Give me faith enough to be assured that the reaping will come, and I will be content.”

Though Christ cometh quickly He may not come for another ten thousand years, but in any case idolatry must die, and truth must reign. The accumulated prayers and energies of ages shall do the deed, and God shall be glorified. Only let us persevere in holy effort, and the end is sure. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1513.cfm