The Father Loveth His Son

The Father loveth the Son, and hath given all things into His hand. – John 3:35

My brethren, can you guess a little of the love which the Father hath toward the Only-begotten? We cannot pry into the wondrous mystery of the eternal filiation of the Son of God lest we be blinded by excess of light; but this we know, that they are one God,-Father, Son, and Holy Spirit; and the union which exists between them is intense beyond conception. “The Father loveth the Son,” was always true, and is true now; but how deeply, how intensely He loves the Son no mind can conceive. Now, brethren, the Lord will do great things for the sake of His son whom He loves as He loveth Jesus, for in addition to the fact of His eternally loving Him, as being one with Him by nature and essence, there is now the superadded cause of love arising out of what the Lord Jesus hath done as the servant of the Father. Remember that our Lord Jesus has been obedient to His Father’s will-obedient to death, even to the death of the cross, wherefore God hath highly exalted Him and given Him a name that is above every name…It is the joy of the Father to express His love to His Son. Throughout all ages they have had fellowship one with another: they have always been one in all their designs; they have never differed upon any points and cannot differ; and you notice when our Lord says, “Father, glorify Thy Son,” He is so knit with the Father that He adds, “that Thy Son also may glorify Thee.” Their mutual love is inconceivably great, and, therefore, brethren, God will do anything for Jesus. God will forgive us for Christ’s sake.

And thou, big black sinner, if thou wilt go to God at this moment and say, “Lord, I cannot ask Thee to forgive me for my own sake but do it out of love for Thy dear Son,” He will do it, for He will do anything for the sake of Jesus. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1448.cfm

All Our Blessings Come to Us In, and Through, Christ Jesus

To the praise of the glory of His grace, wherein He hath made us accepted in the Beloved. – Ephesians 1:6

It should never be forgotten that we originally fell by a representative. Adam stood for us, and he was our federal head. We did not fall personally at the first, but in our representative. Had he kept the conditions of the covenant we had stood through him, but, inasmuch as he fell, we fell in him. I pray you cavil not at the arrangement, because there lay the hope of our lace. The angels probably fell individually, one by one, and hence they fell irretrievably, -there was no restoring them: but as we fell in one Adam, there remained the possibility of our rising in another Adam; and therefore, in the fulness of time God sent forth His Son Jesus Christ, born of a woman, made under the law to become the second Adam. He undertook to remove our burdens and to fulfil the conditions of our restoration. According to covenant He must appear in our nature, and that nature in the fulness of time He assumed. He must bear the penalty: that He hath done in His personal suffering and death. He must obey the law: that He has done to the utmost. And now Christ Jesus, having borne penalty and fulfilled law, is Himself justified before God, and stands forth before God as the representative of all that are in Him. God for Christ’s sake has accepted us in Him, has forgiven us in Him, and looks upon us with love infinite and changeless in Him. This is how all our blessings come to us-in and through Christ Jesus; and if we are indeed in Him, the Lord doth not only forgive us our sin, but He bestows upon us the boundless riches of His grace in Him: in fact, He treats us as He would treat His Son; He deals with us as He would deal with Jesus. Oh, how pleasant to think that when the just God looks upon us it is through the reconciling medium- He views us through the Mediator. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1448.cfm

Till We See the Cross

All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on Him the iniquity of us all. Isaiah 53:6

Sin is an attack upon the moral government of God; it undermines the foundations of society, and were it permitted to have its way it would reduce everything to anarchy, and even destroy the governing power and the Ruler Himself…If sin were left unpunished it would soon be known through myriads of worlds, and in fact by ten thousand times ten thousand races of creatures, that they might sin with impunity; if one race had done so, why not all the rest? This would be a proclamation of universal license to rebel. 

The blotting out of sin seems hard till we see the cross, and then it appears easy enough. I have looked at sin till it seemed to blind me with its horror, and I said in myself, “This damned spot can never be washed out…0 sin, thou deep, eternal evil, what can remove thee?” And then I have seen the Son of God dying on the cross, and read the anguish of His soul, and heard the cries which showed the torment of His spirit when God His Father had forsaken Him, and it has seemed to me as if the blotting out of sin were the easiest thing under heaven. When I have seen Jesus die, I have not been able to understand how any sin could be difficult to remove. Let a man stand on Calvary and look on Him whom he hath pierced, and believe and accept the atonement made, and it becomes the simplest thing possible that his debt should be discharged now that it is paid, that his freedom should be given now that the ransom is found, and that he should be no longer under condemnation, since the guilt that condemned him has been carried away by his great Substitute and Lord. It is then because of what Jesus Christ has suffered in our stead that God for Christ’s sake hath forgiven us. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1448.cfm

For Christ’s Sake

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you. – Ephesians 4:32

“For Christ’s sake;” all the good things which God has bestowed upon us have come to us “for Christ’s sake,” but especially the forgiveness of our sins has come “for Christ’s sake.”…The great God can, as a just Lawgiver and King, readily pass by our offences because of the expiation for sin which Christ has offered. If sin were merely a personal affront toward God, we have abundant evidence that He would be ready enough to pass it by without exacting vengeance; but it is a great deal more than that. It would probably be the worst calamity that could happen-that any sin should go unpunished by the supreme Judge. Sometimes in a state, unless the lawgiver executes the law against the murderer, life will be in peril, and everything will become insecure, and therefore it becomes mercy to write the death-warrant: so is it with God in reference to this world of sinners…It is His very love as well as His holiness and His justice which, if I may use such a term, compels Him to severity of judgment, so that sin cannot and must not be blotted out till atonement has been presented. There must first of all be a sacrifice for sin, which, mark you, the great Father, to show His love, Himself supplies, for it is His own Son who is given to die, and so the Father Himself supplies the ransom through His Son- that Son being also one with Himself by bonds of essential unity, mysterious but most intense. If God demands the penalty in justice, He Himself supplies it in love. Tis a wondrous mystery, this mystery of the way of salvation by an atoning sacrifice; but this much is clear, that now God for Christ’s sake hath forgiven us, because satisfaction has been made to the injured honour of the divine government, and justice is satisfied. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1448.cfm

The Tenderest Spirit of Forgiveness

“Forgiving one another, even as God for Christ’s sake hath forgiven you.”- Ephesians 4:82

The heathen moralists, when they wished to teach virtue, could not point to the example of their gods, for, according to their mythologists, the gods were a compound of every imaginable, and, I had almost said, unimaginable vice. Many of the classic deities surpassed the worst of men in their crimes: they were as much greater in iniquity as they were supposed to be superior in power. It is an ill day for a people when their gods are worse than themselves. The blessed purity of our holy faith is conspicuous, not only in its precepts, but in the character of the God whom it reveals. There is no excellency which we can propose but we can see it brightly shining in the Lord our God: there is no line of conduct in which a believer should excel but we can point to Christ Jesus our Lord and Master as the pattern of it. In the highest places of the Christian faith you have the highest virtue, and unto God our Father and the Lord Jesus be the highest praise. We can urge you to the tenderest spirit of forgiveness by pointing to God who for Christ’s sake has forgiven you. What nobler motive can you require for forgiving one another? With such high examples, brethren, what manner of people ought we to be? We have sometimes heard of men who were better than their religion, but that is quite impossible with us: we can never, in spirit or in act, rise to the sublime elevation of our divine religion. We should constantly be rising above ourselves, and above the most gracious of our fellow Christians, and yet above us we shall still behold our God and Saviour. We may go from strength to strength in thoughts of goodness and duties of piety, but Jesus is higher still, and evermore we must be looking up to Him as we climb the sacred hill of grace. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1448.cfm

The Joy-day of Heaven

And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. – Revelation 21:23

In heaven you will see nothing without Him. “Nothing?” say you. No, nothing; here is a proof of my words. “The city had no need of the sun, neither of the moon, to shine in it; for the glory of God did lighten it, and the Lamb is the light thereof.” All the light, the knowledge, the joy, the bliss of heaven, come through the atoning sacrifice of Christ. Not Jesus only, but Jesus slain, Jesus the Lamb of God, is the very light of heaven.

And what, think you, is the joy-day of heaven, the time for the highest exultation? Why, the joyous day when all the golden bells shall peal out their glorious melodies, and all the silver trumpets shall ring out their jubilant notes, will be the day of the marriage of the Lamb. It is the heaven of heavens, the climax of ineffable delight; and the voice of the great multitude, as the voice of many waters, and as the voice of mighty thunderings, sings, “Alleluia: for the Lord God omnipotent reigneth. Let us be glad and rejoice and give honor to Him: for the marriage of the Lamb is come, and His wife hath made herself ready.” So that, at the topmost round of the ladder of eternal bliss, there do you find the Lamb. You cannot get beyond Him. He gives you all He has, even Himself. Behold Him, then, and go on beholding Him throughout the countless ages of eternity. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2329.cfm

This One Certainty

For I know that my Redeemer liveth, and that He shall stand at the latter day upon the earth…Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me. – Job 19:25, 27

Beloved, is everything uncertain with you in this world? Of course it is, for it is so with everybody. But does it appear to be more uncertain with you than it does with anybody else? Does your business seem to be slipping away, and every earthly comfort be threatening to disappear? Even if it is so, there is, nevertheless, something that is certain, something, that is stable,-Jesus your Redeemer lives. Rest on Him, and you will never fail. Let your faith in Him be firm, and confident; you cannot be too fully established in the belief that Jesus, who once died, has left the grave, to die no more, and that you, in Him, must also live eternally. Something may be wrong with you, for the next few days or weeks, but all is right with you for ever, and “all’s well that ends well.” There may be some rough water to be crossed between here and the fair havens of eternal felicity, but all is right there for ever and ever. There may be losses and crosses, there may be tossings and shipwrecks, but all is right for ever with all who are in Christ Jesus. “Some on boards, and some on broken pieces of the ship,”-but all who are in Christ Jesus shall escape “safe to land.” There are uncertainties innumerable, but there is this one certainty: “Israel shall be saved in the Lord with an everlasting salvation: ye shall not be ashamed nor confounded world without end.” Spring on this rock, man! If you are struggling in the sea, just now, and waves of sin and doubt beat over you, leap on to this rock: Jesus lives. Trust the living Christ; and, because He lives, you shall live also. I could cheerfully take my place with Job, if I might be able to say as confidently as he did, “I know that my Redeemer liveth;” and if you, as a poor sinner, are trusting wholly and only in Christ, then He is your Redeemer, and you are saved for ever. If He is the only hope that you have, and you cling to Him as the limpet clings to the rock, then all is right with you for ever, and you may know that He is your Redeemer as surely as Job knew that He was his. The Lord bless you, for Jesus Christ’s sake! Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2909.cfm