The Real Reformer of Men

But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness. – Romans 6:17,18

If we are ever to see a pure and godly (nation) we must have a gospelized (nation): if we are to put down drunkenness and the social evil, it must be by the proclamation of the grace of God. Men must be forgiven by grace, renewed by grace, transformed by grace, sanctified by grace, preserved by grace; and when that comes to pass the golden age will dawn; but while they are merely taught their duty, and left to do it of themselves in their own strength, it is labour in vain. You may flog a dead horse a long while before it will stir: you need to put life into it, for else all your flogging will fail. To teach men to walk who have no feet is poor work, and such is instruction in morals before grace gives a heart to love holiness. The gospel alone supplies men with motive and strength, and therefore it is to the gospel that we must look as the real reformer of men. The doctrine of grace, the whole plan of salvation by grace, is most promotive of holiness. Wherever it comes it helps us to say, “God forbid,” to the question, “Shall we sin, because we are not under the law, but under grace?” If God is good to the undeserving, some men will go into sin, but there are others of a nobler order whom the goodness of God leadeth to repentance. They scorn the beast-like argument-that the more loving God is, the more rebellious we may be, and they feel that, against a God of goodness, it is an evil thing to rebel. I have found men pleading against the doctrines of grace on the ground that they did not promote morality, to whom I could have justly replied, “What has morality to do with you, or you with it?” These sticklers for good works are not often the doers of them. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm

This Doctrine of Grace

But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness. – Romans 6:17,18

No sooner is this doctrine of grace set forth in a clear light than men begin to cavil at it. It is the target for all carnal logic to shoot at. Unrenewed minds never did like it, and they never will; it is so humbling to human pride, making so light of the nobility of human nature. That men are to be saved by divine charity, that they must as condemned criminals receive pardon by the exercise of the royal prerogative, or else perish in their sins, is a teaching which they cannot endure. God alone is exalted in the sovereignty of His mercy; and the sinner can do no better than meekly touch the silver scepter, and accept undeserved favour just because God wills to give it:-this is not pleasant to the great minds of our philosophers, and the broad phylacteries of our moralists, and therefore they turn aside, and fight against the empire of grace. Straightway the unrenewed man seeks out artillery with which to fight against the gospel of the grace of God, and one of the biggest guns he has ever brought to the front is the declaration that the doctrine of the grace of God must lead to licentiousness. If great sinners are freely saved, then men will more readily become great sinners; and if when God’s grace regenerates a man it abides with him, then men will infer that they may live as they like and yet be saved…They dare to assert that men will take license to be guilty because God is gracious, and they do not hesitate to say that if men are not to be saved by their works they will come to the conclusion that their conduct is a matter of indifference, and that they may as well sin that grace may abound. In part it is a great mistake, and in part it is a great lie. In part it is a mistake because it arises from misconception, and in part it is a lie because men know better or might know better if they pleased. Let legalists look to their own hands and tongues and leave the gospel of grace and its advocates to answer for themselves. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm

All of Grace, Nothing of Merit

“For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid.”- Rom 6:14, 15

If you take away the grace of God from the gospel you have extracted from it its very lifeblood, and there is nothing left worth preaching, worth believing, or worth contending for. Grace is the soul of the gospel: without it the gospel is dead. Grace is the music of the gospel: without it the gospel is silent as to all comfort… God deals with sinful men upon the footing of pure mercy: finding them guilty and condemned, He gives free pardons, altogether irrespective of past character, or of any good works which may be foreseen. Moved only by pity He devises a plan for their rescue from sin and its consequences-a plan in which grace is the leading feature. Out of free favour He has provided, in the death of His dear Son, an atonement by means of which His mercy can be justly bestowed. He accepts all those who place their trust in this atonement, selecting faith as the way of salvation, that it may be all of grace. In this He acts, from a motive found within Himself, and not because of any reason found in the sinner’s conduct, past, present, or future. I tried to show that this grace of God flows towards the sinner from of old, and begins its operations upon him when there is nothing good in him: it works in him that which is good and acceptable, and continues so to work in him till the deed of grace is complete, and the believer is received up into the glory for which he is made meet. Grace commences to save, and it perseveres till all is done. From first to last, from the “A” to the “Z” of the heavenly alphabet, everything in salvation is of grace, and grace alone; all is of free favour, nothing of merit. “By grace are ye saved through faith; and that not of yourselves; it is the gift of God,” “So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.” (Romans 9:16) ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm

Come in Your Disorder

But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness… – Romans 4:5

A great artist some time ago had painted a picture of a part of the city in which he lived, and he wanted, for historic purposes, to include in his picture certain characters well known in the town. A street sweeper who was unkempt, ragged, and filthy, was known to everybody, and there was a suitable place for him in the picture. The artist said to this ragged and rugged individual, “I will pay you well if you will come down to my studio and let me paint you.” He came around in the morning, but he was soon sent away, for he had washed his face, combed his hair, and donned a respectable suit of clothes. He was needed as a beggar and was not invited in any other capacity. Even so, the Gospel will receive you into its halls if you come as a sinner, not otherwise. Wait not for reformation, but come at once for salvation. God justifieth the ungodly, and that takes you up where you now are; it meets you in your worst estate.

Come in your disorder. I mean, come to your heavenly Father in all your sin and sinfulness. Come to Jesus just as you are: filthy, naked, neither fit to live nor fit to die. Come, you that are the very sweepings of creation; come, though you hardly dare to hope for anything but death. Come, though despair is brooding over you, pressing upon your bosom like a horrible nightmare. Come and ask the Lord to justify another ungodly one. Why should He not? Come, for this great mercy of God is meant for such as you. I put it in the language of the text, and I cannot put it more strongly: the Lord God Himself takes to Himself this gracious title, “Him that justifieth the ungodly.” He makes just, and causes to be treated as just, those who by nature are ungodly. Is not that a wonderful word for you? Do not delay till you have considered this matter well. ~ C.H. Spurgeon

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You Are Fit for Salvation

That ye may be the children of your Father which is in heaven: for He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. – Matthew 5:45

God justifies the ungodly. I want to make this very plain. It is only the Lord who can make a man see it. At first it does seem most amazing to an awakened man that salvation should really be for him when he is lost and guilty. He thinks that it must be for him when he is penitent, forgetting that his penitence is a part of his salvation. “Oh,” he says, “but I must be this and that,” all of which is true, for he shall be this and that as the result of salvation. But salvation comes to him before he has any of the results of salvation. It comes to him, in fact, while he deserves only this bare, beggarly, base, abominable description: ungodly. That is all he is when God’s Gospel comes to justify him.

May I, therefore, urge upon any who have no good thing about them — who fear that they have not even a good feeling or anything whatever that can recommend them to God — to firmly believe that our gracious God is able and willing to take them without anything to recommend them, and to forgive them spontaneously, not because they are good, but because He is good. Does He not make His sun to shine on the evil as well as on the good? Does He not give fruitful seasons and send the rain and the sunshine in their time upon the most ungodly nations? Yes, even Sodom had its sun, and Gomorrah had its dew. The great grace of God surpasses my conception and your conception, and I would have you think worthily of it. As high as the heavens are above the earth, so high are God’s thoughts above our thoughts. He can abundantly pardon. Jesus Christ came into the world to save sinners; forgiveness is for the guilty. ~ C.H. Spurgeon

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That Fatal Flaw

And when Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God. Mark 12:34

There is the dark supposition that perhaps the scribe never did enter the kingdom. He may have been so near to the kingdom, and yet he may have lacked the one thing needful…I should suppose that if he did not enter it was from the unworthy motive of being swayed by his fellow-men. We judged that when he came to Christ to put the question, he came not of his own mind and motion…It is, however, just possible that, being the spokesman for others, he had grown fond of taking the lead; and if he did not really enter the kingdom, it may have been because he would have lost his place in the front rank of scribe and pharisee, and this was too great a price to pay for truth and righteousness. I have known a man deeply impressed with religious things and feeling his way aright, but a little company of half a dozen whom he met in the evening, of whom he was the leading spirit, have sufficed to hold him in bondage. They invite him to come again; they miss his genial society, his jest, his song, his merry talk. He cannot face it out, and tell them that he has a call elsewhere, a call to nobler things. He has not the resolute will to lead them in another direction, and dreads even to make the attempt. He wants to be the leading man; and so, he gives up what his conscience suggests to him rather than not be the leader of men whom in his heart he must know to be unworthy of such a homage. In his own mind he thinks them fools; but still, he is afraid that they should think him so, and therefore he becomes a greater and more guilty fool than they. Oh. that fear of men, that fear of men! Want of courage, want of self-denial, is that fatal flaw which ruins what else had been a gem in the Redeemer’s crown. Oh, sirs, let your manhood come to the rescue. God grant you grace to say, “What can it matter to me what men say as long as I am right?” What did Jesus say? “He that loseth his life for My sake shall find it.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1517.cfm

Seeing Jesus in the Ordinances

And the scribe said unto Him…for there is one God; and there is none other but He: And to love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. – Mark 12:32,33

Suppose this man had really loved God with all his heart, and understanding, and soul, and strength…Would he not have exclaimed, “This Man, too, loves God with all His heart”? He must have perceived it, for the zeal which Christ had for the Father was immeasurable; it flashed in every gleam of His eye, it tinctured every word that fell from His lips. Jesus lived for God and glorified the Father with all His heart and soul, and any person who truly loved God would soon have perceived that fact. “Ah!” he would have exclaimed, “here is one who loves God better than I do; here is one who honors God more than I do; here is one who is more consecrated, more devoted, more godlike than I am.” By that door he would have been led to admiration of Jesus, to communion with Him, and ultimately to belief in Him as the Messiah. Let us hope that the scribe was so led, for the way is plain enough.

You notice that he said that to love God was more than all burnt offerings and sacrifices…Suppose he had begun to try and read the meaning of the paschal lamb, or of the daily lamb, or of the sin-offering, why, methinks, if he turned to that blessed fifty-third chapter of Isaiah, and began to read it in order to understand the sacrifices of the old law, it would have happened to him as it did to the eunuch when Philip opened to him the Scriptures-he would have seen Jesus in them all. He must have seen Him. And if you, dear friend, have come to see the right place of gospel ordinances through candidly searching out their meaning, you have seen that their whole teaching is Christ Jesus, the sacrifice for sin. Christ’s sufferings, death, burial, and resurrection set forth in baptism: Christ’s death set forth until He come at the communion table- life given us by our Savior’s death, and life sustained by the same means. Jesus is the body of the ordinances of the Old Testament, and the soul of those of the New. If you are but candid enough to desire to push through the veil and get at the real meaning of every outward ordinance, you will see Jesus ere long. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1517.cfm