Divinely Given Solace

“And the angel of God, which went before the camp of Israel, removed and went behind them, and the pillar of the cloud went from before their face, and stood behind them: and it came between the camp of the Egyptians and the camp of Israel, and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.”-Exodus 14:19-20.

When the Israelites left the place of their bondage and came to the edge of the wilderness, a visible token of the Lord’s presence and leadership was granted to them. They saw high in the air a pillar, which by day might be compared to rising smoke, but at night became a flame of fire. Such displays on a small scale were usual in the march of armies, but this was of supernatural origin. Where it moved the people were to follow; it was to be their companion, that they might not be alone, their conductor, that they might not go astray. We have become familiar, by accounts of our own soldiery in Egypt, with the extreme danger of the oriental sun when men are marching over the fiery sand: this cloud would act as a vast umbrella tent, covering the whole of the great congregation, so that they could march without being faint with the heat. By night their canvas city was lighted up by this grand illumination. They could march as well by night as by day, for we are told at the close of the previous chapter (Ex. 13:21) that by night the Lord went before them “in a pillar of fire, to give them light; to go by day and night.” Might they not have said, “The Lord God is a sun and shield”? Did they not realize the fulfillment of the promise not yet spoken in words, “The sun shall not smite thee by day, nor the moon by night”? This sacred symbol of the divine presence must have been a very great solace to them in those early days, when their pilgrim life was novel to them, and their newly found liberty was darkened by a terrible fear of recapture.

Beloved friends, God is always with those who are with Him. If we trust Him, He hath said, “I will never leave thee, nor forsake thee.” There is a special and familiar presence of God with those who walk uprightly, both in the night of their sorrow, and in the day of their joy. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1793.cfm

The Common Jesus, the Christ of Everyday

“And when they had lifted up their eyes, they saw no man, save Jesus only.”- Matthew 17:8

When Peter saw our Lord with Moses and Elijah, he exclaimed, “Master, it is good to be here,” as if he implied that it was better to be with Jesus, and Moses, and Elijah, than to be with Jesus only. Now it was certainly good that for once in his life he should see Christ transfigured with the representatives of the law and the prophets; it might be for that particular occasion the best sight that he could see, but as an ordinary thing an ecstasy so sublime would not have been good for the disciples; and Peter himself very soon found this out, for when the luminous cloud overshadowed him, and the Voice was heard out of heaven, we find that he with the rest became very afraid. The best thing after all for Peter, was not the excessive strain of the transfiguration, nor the delectable company of the two great spirits who appeared with Jesus, but the equally glorious, but less exciting society of “Jesus only.” Depend on it, brothers and sisters, that ravishing and exciting experiences and transporting enjoyments, though they may be useful as occasional refreshments, would not be so good for every day as that quiet but delightful ordinary fellowship with “Jesus only,” which ought to be the distinguishing mark of all Christian life! As the disciples ascended the mountain side with Jesus only, and as they went back again to the multitude with Jesus only, they were in as good company as when they were on the mountain summit, Moses and Elijah being there also; and although Jesus Christ in His common habiliments and in His ordinary attire might not so dazzle their eyes as when they saw His raiment bright as the light, and His face shining as the sun—yet He really was quite as glorious, and His company quite as beneficial! When they saw Him in His everyday attire, His presence was quite as useful to them as when He robed Himself in splendor. “Jesus only,” is after all upon the whole a better thing than Jesus, Moses, and Elijah. “Jesus only,” as the common Jesus, the Christ of every day, the Man walking among men, communing in secret with His disciples, is a better thing for a continuance while we are in this body, than the sight even of Jesus Himself in the excellence of His majesty. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/0924.cfm

“If I must die, I will die here.”

And it was told king Solomon that Joab was fled unto the tabernacle of the LORD; and, behold, he is by the altar… And Benaiah came to the tabernacle of the LORD, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. – 1 Kings 2:29, 30 

Joab came within the tabernacle. So, poor soul, come and hide yourself in Christ. Joab took hold of the horns, the projecting corners of the altar, and he would not let go. Come, trembling sinners, and take hold on Christ Jesus. Lean with your hand of faith upon your Lord, and say, “This Christ is mine. I accept Him as the gift of God to me, unworthy though I be.” When that is done, a fierce demand may be made upon you. The enemy will probably cry, “Come forth! Come forth!” The self-righteous will say, “What right has a sinner as you to trust Christ? Come forth!” Mind you say to them, “Nay, but I will die here.” Your sins and your guilty conscience will cry to you, “Come forth! Come forth! You must not lay hold of Christ. See what you have been, and what you are, and what you are likely to be.” Answer to these voices, “Nay, but I will die here. I will never give up my hold of Christ.” Satan will come, and he will howl out, “Come forth! What right have you with the Lord Jesus Christ? You cannot think that He came to save such a lost one as you are.” Do not listen to him. As often as he howls at you, only say to yourself, “Nay, but I will die here.” I pray God that every sinner here may be brought to this desperate resolve, “If I perish, I will perish trusting in the blood and righteousness of Jesus Christ. If I must die, I will die here.” For certain, we shall die anywhere else. If we trust in any but Jesus, we must perish. “Other foundation can no man lay than that that is laid.” “Without shedding of blood there is no remission of sin.” “He that believeth on Him is not condemned: but he that believeth not,”-whatever else he trusts to, -“is condemned already, because he hath not believed in the name of the only-begotten Son of God.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1826.cfm

Go You to Christ Only

For there is one God, and one mediator between God and men, the man Christ Jesus… – 1 Timothy 2:5

There is one Mediator between God and men, the man Christ Jesus, and he who sets up another is an enemy of souls. There is but One who can be trusted with our soul affairs, even the Lord Jesus Christ; and woe to us if we put our confidence in men! Ordained or unordained, shaven or unshorn, they cannot help us. Yet I know that people do trust in ministers most foolishly. I remember years ago being at three o’clock in the morning in a house now pulled down, which stood not far from the London Bridge railway-station. A gentleman of considerable means had spent the Sunday at Brighton, had come home, and had been taken with cholera on a sudden, and nothing would do him, when he was in the pangs of death, but he must send for me. I went, not knowing what was required of me. But when I got there what could I do? There was a little consciousness left to the man, and I spoke to him of Jesus. I asked if he had a Bible. The people of the house searched high and low, but there was no such thing to be found. The mind was soon too beclouded for further comprehension, and as I came away, I asked, “Has he ever gone to a place of worship?” No, never-never cared for such a thing; but as soon as he was ill, then, “Oh, send for Mr. Spurgeon!” He must come, and nobody else: and there I stood, and what could I do?

What can we do for you, dear hearts, if you will not have our Saviour? We can stand and weep over you, and break our hearts to think that you reject Him; but what can we do? Oh, if we could let you into heaven, if we could renew your hearts, how joyfully would we perform the miracle; but we claim no such power, no such influence! Go you to Christ, and lay hold upon the true altar-horn; but do not be so foolish as to put confidence in us or in any other ministers. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1826.cfm

Dead Things

Ye must be born again. – John 3:7

There are, doubtless, some who think that they are all right because they frequent sermons. They delight to be found hearing the gospel. Now, in this you do well, for, “Faith cometh by hearing, and hearing by the word of God”; but, if you suppose that the mere hearing of a sermon with the outward ear can save you, you suppose what is untrue, and you build the house of your hope on sand…”Oh, but,” says another, “I attend prayer meetings.” Your being found in the place where prayer is wont to be made may be no true sign of grace. “Ay, but I do more than that, for I have prayers in my own house.” Yes, and very proper, too. I would that all did the same; I am grieved that any should neglect the ordinance of family prayer. But yet, if you think that the reading of a form of prayer in your household, or even the use of extempore prayer, is a thing to be relied upon for salvation, you do greatly err…”But I regularly read a chapter,” says one. I am extremely glad you do, and God bless that chapter to you! I would that all were in the habit of reading the Bible regularly, and endeavouring to understand it; but, if you trust in your Bible-readings as a ground of salvation, you are resting upon a mere soap-bubble which will burst under your weight. Faith in the Lord Jesus Christ, producing in the soul a change of heart, a new birth unto God, this is what is wanted; and, apart from that, all the Bible reading you ever practice can do you no good whatsoever. 

“Ye must be born again. Ye must be born again”; and if there be not this inward change, then vain is all outward observance. You may wash a corpse, you may clothe that corpse in the purest white shroud that was ever woven, but when all is done it does not live; and what are all the outward devotions of a carnal man but dead things which bring no life with them to men dead in sin? ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1826.cfm

The Useless Horns of the Sacraments

And Benaiah came to the tabernacle of the LORD, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me. And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father. – 1 Kings 2:30,31

There are many-oh, how many still! -that are hoping to be saved, because they lay hold, as they think, upon the horns of the sacraments. Men of unhallowed life, nevertheless, come to the sacramental table, looking for a blessing. Do they not know that they pollute it? Do they not know that they are committing a high sin, and a great misdemeanour against God, by coming amongst His people, where they have no right to be? And yet they think that by committing this atrocity they are securing to themselves safety. How common it is to find in this city, when an irreligious man is dying, that someone will say, “Oh, he is all right; for a clergyman has given him the sacrament.” I often marvel how men calling themselves the servants of God can dare thus to profane the ordinance of the Lord. Did he ever intend the blessed memorial of the Lord’s supper to be a kind of superstitious vialicum, a something upon which ungodly men may depend in their last hour, as if it could put away sin…Do they conceive that grace comes to men by bits of bread and drops of wine? These things are meant to put us in memory of the Lord Jesus Christ, and, as far as they do that, and quicken our thoughts of Him, they are useful to us; but there is no wizardry or witchcraft linked with these two emblems…I charge you, as before the Lord, cleanse yourselves of this superstition. There is no salvation apart from faith in the Lord Jesus Christ; and you might as well trust in your sins as in sacraments…Without faith in Christ, even the ordinances of God become things to condemn you. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1826.cfm