He is the Lord of Love

“The people, when they beheld Him, were greatly amazed, and running to Him saluted Him.”-Mark 9:15

How great the difference between Moses and Jesus! When the prophet of Horeb had been forty days upon the mountain, he underwent a kind of transfiguration, so that his countenance shone with exceeding brightness, and he put a veil over his face, for the people could not endure to look upon his glory. Not so our Saviour. He had been transfigured with a greater glory than that of Moses, and yet, it is not written that the people were blinded by the blaze of His countenance, but rather they were amazed, and running to Him they saluted Him. The glory of the law repels, but the greater glory of Jesus attracts. Though Jesus is holy and just, yet blended with His purity there is so much of truth and grace, that sinners run to Him amazed at His goodness, fascinated by His love; they salute Him, become His disciples, and take Him to be their Lord and Master. Reader, it may be that just now you are blinded by the dazzling brightness of the law of God. You feel its claims on your conscience, but you cannot keep it in your life. Not that you find fault with the law, on the contrary, it commands your profoundest esteem, still you are in nowise drawn by it to God; you are rather hardened in heart, and are verging towards desperation. Ah, poor heart! turn thine eye from Moses, with all his repelling splendour, and look to Jesus, resplendent with milder glories. Behold His flowing wounds and thorn-crowned head! He is the Son of God, and therein He is greater than Moses, but He is the Lord of love, and therein more tender than the lawgiver. He bore the wrath of God, and in His death revealed more of God’s justice than Sinai on a blaze, but that justice is now vindicated, and henceforth it is the guardian of believers in Jesus. Look, sinner, to the bleeding Saviour, and as thou feelest the attraction of His love, fly to His arms, and thou shalt be saved. ~ C.H. Spurgeon

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Lord, Smite Our Rocky Hearts

“And when he thought thereon, he wept.”-Mark 14:72

It has been thought by some that as long as Peter lived, the fountain of his tears began to flow whenever he remembered his denying his Lord. It is not unlikely that it was so, for his sin was very great, and grace in him had afterwards a perfect work. This same experience is common to all the redeemed family according to the degree in which the Spirit of God has removed the natural heart of stone. We, like Peter, remember our boastful promise: “Though all men shall forsake Thee, yet will not I.” We eat our own words with the bitter herbs of repentance. When we think of what we vowed we would be, and of what we have been, we may weep whole showers of grief. He thought on his denying his Lord. The place in which he did it, the little cause which led him into such heinous sin, the oaths and blasphemies with which he sought to confirm his falsehood, and the dreadful hardness of heart which drove him to do so again and yet again. Can we, when we are reminded of our sins, and their exceeding sinfulness, remain stolid and stubborn? Will we not make our house a Bochim, and cry unto the Lord for renewed assurances of pardoning love? May we never take a dry-eyed look at sin, lest ere long we have a tongue parched in the flames of hell. Peter also thought upon his Master’s look of love. The Lord followed up the cock’s warning voice with an admonitory look of sorrow, pity, and love. That glance was never out of Peter’s mind so long as he lived. It was far more effectual than ten thousand sermons would have been without the Spirit. The penitent apostle would be sure to weep when he recollected the Saviour’s full forgiveness, which restored him to his former place. To think that we have offended so kind and good a Lord is more than sufficient reason for being constant weepers. Lord, smite our rocky hearts, and make the waters flow. ~ C.H. Spurgeon

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Consider the Promiser

“Exceeding great and precious promises.”-2 Peter 1:4

If you would know experimentally the preciousness of the promises, and enjoy them in your own heart, meditate much upon them. There are promises which are like grapes in the wine-press; if you will tread them the juice will flow. Thinking over the hallowed words will often be the prelude to their fulfillment. While you are musing upon them, the boon which you are seeking will insensibly come to you. Many a Christian who has thirsted for the promise has found the favour which it ensured gently distilling into his soul even while he has been considering the divine record; and he has rejoiced that ever he was led to lay the promise near his heart.

But besides meditating upon the promises, seek in thy soul to receive them as being the very words of God. Speak to thy soul thus, “If I were dealing with a man’s promise, I should carefully consider the ability and the character of the man who had covenanted with me. So with the promise of God; my eye must not be so much fixed upon the greatness of the mercy-that may stagger me; as upon the greatness of the promiser-that will cheer me. My soul, it is God, even thy God, God that cannot lie, who speaks to thee. This word of His which thou art now considering is as true as His own existence. He is a God unchangeable. He has not altered the thing which has gone out of His mouth, nor called back one single consolatory sentence. Nor doth He lack any power; it is the God that made the heavens and the earth who has spoken thus. Nor can He fail in wisdom as to the time when He will bestow the favours, for He knoweth when it is best to give and when better to withhold. Therefore, seeing that it is the word of a God so true, so immutable, so powerful, so wise, I will and must believe the promise.” If we thus meditate upon the promises, and consider the Promiser, we shall experience their sweetness, and obtain their fulfillment. ~ C.H. Spurgeon

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What God Has Not Said

“I said not unto the seed of Jacob, Seek ye Me in vain.”-Isaiah 45:19

We may gain much solace by considering what God has not said. What He has said is inexpressibly full of comfort and delight; what He has not said is scarcely less rich in consolation. It was one of these “said nots” which preserved the kingdom of Israel in the days of Jeroboam the son of Joash, for “the Lord said not that He would blot out the name of Israel from under heaven.” 2 Kings 14:27. In our text we have an assurance that God will answer prayer, because He hath “not said unto the seed of Israel, Seek ye Me in vain.” You who write bitter things against yourselves should remember that, let your doubts and fears say what they will, if God has not cut you off from mercy, there is no room for despair: even the voice of conscience is of little weight if it be not seconded by the voice of God. What God has said, tremble at! But suffer not your vain imaginings to overwhelm you with despondency and sinful despair. Many timid persons have been vexed by the suspicion that there may be something in God’s decree which shuts them out from hope, but here is a complete refutation to that troublesome fear, for no true seeker can be decreed to wrath. “I have not spoken in secret, in a dark place of the earth; I have not said,” even in the secret of my unsearchable decree, “Seek ye Me in vain.” God has clearly revealed that He will hear the prayer of those who call upon Him, and that declaration cannot be contravened. He has so firmly, so truthfully, so righteously spoken, that there can be no room for doubt. He does not reveal His mind in unintelligible words, but He speaks plainly and positively, “Ask, and ye shall receive.” Believe, O trembler, this sure truth-that prayer must and shall be heard, and that never, even in the secrets of eternity, has the Lord said unto any living soul, “Seek ye Me in vain.” ~ C.H. Spurgeon

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The Saints Perpetual Praise

“And these are the singers . . . they were employed in that work day and night.”-1 Chronicles 9:33

Well was it so ordered in the temple that the sacred chant never ceased: for evermore did the singers praise the Lord, whose mercy endureth for ever. As mercy did not cease to rule either by day or by night, so neither did music hush its holy ministry. My heart, there is a lesson sweetly taught to thee in the ceaseless song of Zion’s temple, thou too art a constant debtor, and see thou to it that thy gratitude, like charity, never faileth. God’s praise is constant in heaven, which is to be thy final dwelling-place, learn thou to practise the eternal hallelujah. Around the earth as the sun scatters his light, his beams awaken grateful believers to tune their morning hymn, so that by the priesthood of the saints perpetual praise is kept up at all hours, they swathe our globe in a mantle of thanksgiving, and girdle it with a golden belt of song.

The Lord always deserves to be praised for what He is in Himself, for His works of creation and providence, for His goodness towards His creatures, and especially for the transcendent act of redemption, and all the marvellous blessing flowing therefrom. It is always beneficial to praise the Lord; it cheers the day and brightens the night; it lightens toil and softens sorrow; and over earthly gladness it sheds a sanctifying radiance which makes it less liable to blind us with its glare. Have we not something to sing about at this moment? Can we not weave a song out of our present joys, or our past deliverances, or our future hopes? Earth yields her summer fruits: the hay is housed, the golden grain invites the sickle, and the sun tarrying long to shine upon a fruitful earth, shortens the interval of shade that we may lengthen the hours of devout worship. By the love of Jesus, let us be stirred up to close the day with a psalm of sanctified gladness. ~ C.H. Spurgeon

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He Is In You

“I in them.”-John 17:23

If such be the union which subsists between our souls and the person of our Lord, how deep and broad is the channel of our communion! This is no narrow pipe through which a thread-like stream may wind its way, it is a channel of amazing depth and breadth, along whose glorious length a ponderous volume of living water may roll its floods. Behold He hath set before us an open door, let us not be slow to enter. This city of communion hath many pearly gates, every gate is of one pearl, and each gate is thrown open to the uttermost that we may enter, assured of welcome. If there were but one small loophole through which to talk with Jesus, it would be a high privilege to thrust a word of fellowship through the narrow door; how much we are blessed in having so large an entrance! Had the Lord Jesus been far away from us, with many a stormy sea between, we should have longed to send a messenger to Him to carry Him our loves, and bring us tidings from His Father’s house; but see His kindness, He has built His house next door to ours, nay, more, He takes lodging with us, and tabernacles in poor humble hearts, that so He may have perpetual intercourse with us. O how foolish must we be, if we do not live in habitual communion with Him. When the road is long, and dangerous, and difficult, we need not wonder that friends seldom meet each other, but when they live together, shall Jonathan forget his David? A wife may, when her husband is upon a journey, abide many days without holding converse with him, but she could never endure to be separated from him if she knew him to be in one of the chambers of her own house. Why, believer, dost not thou sit at His banquet of wine? Seek thy Lord, for He is near; embrace Him, for He is thy Brother. Hold Him fast, for He is thine Husband; and press Him to thine heart, for He is of thine own flesh. ~ C.H. Spurgeon

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Of A Select Society

“That He may set him with princes.”-Psalm 113:8

Our spiritual privileges are of the highest order. “Among princes” is the place of select society. “Truly our fellowship is with the Father, and with His Son Jesus Christ.” Speak of select society, there is none like this! “We are a chosen generation, a peculiar people, a royal priesthood.” “We are come unto the general assembly and church of the first-born, whose names are written in heaven.” The saints have courtly audience: princes have admittance to royalty when common people must stand afar off. The child of God has free access to the inner courts of heaven. “For through Him we both have access by one Spirit unto the Father.” “Let us come boldly,” says the apostle, “to the throne of the heavenly grace.” Among princes there is abundant wealth, but what is the abundance of princes compared with the riches of believers? for “all things are yours, and ye are Christ’s, and Christ is God’s.” “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” Princes have peculiar power. A prince of heaven’s empire has great influence: he wields a sceptre in his own domain; he sits upon Jesus’ throne, for “He hath made us kings and priests unto God, and we shall reign for ever and ever.” We reign over the united kingdom of time and eternity. Princes, again, have special honour. We may look down upon all earth-born dignity from the eminence upon which grace has placed us. For what is human grandeur to this, “He hath raised us up together, and made us sit together in heavenly places in Christ Jesus”? We share the honour of Christ, and compared with this, earthly splendours are not worth a thought. Communion with Jesus is a richer gem than ever glittered in imperial diadem. Union with the Lord is a coronet of beauty outshining all the blaze of imperial pomp. ~ C.H. Spurgeon

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