And he stooping down, and looking in, saw the linen cloths lying there; yet went he not in.  Then went in also that other disciple, which came first to the sepulcher, and he saw, and believed.
-John 20:5, 8

Oh come, my beloved brother, thy Jesus once lay there. He was a murdered man, my soul, and thou the murderer.

“Ah, you my sins, my cruel sins,
His chief tormentors were,
Each of my crimes became a nail,
And unbelief the spear.”

“Alas! and did my Saviour bleed?
And did my Sov’reign die?”

My deeds slew Christ. Alas! I slew my best beloved; I killed Him who loved me with an everlasting love. Ye eyes, why do you refuse to weep when ye see Jesus’ body mangled and torn? Oh! give vent to your sorrow, Christians, for ye have good reason to do so. I believe in what Hart says, that there was a time in his experience when he could so sympathize with Christ, that he felt more grief at the death of Christ than he did joy. It seemed so sad a thing that Christ should have to die; and to me it often appears too great a price for Jesus Christ to purchase worms with His own blood.

From heaven’s high portals He saw me sinking in the depths of hell; He plunged in:

“He sank beneath His heavy woes,
To raise me to a crown;
There’s ne’er a gift His hand bestows,
But cost His heart a groan.”

“Come, see the place where the Lord lay,” with joy and gladness. He does not lie there now. Weep, when ye see the tomb of Christ, but rejoice because it is empty. Thy sin slew Him, but His divinity raised Him up. Thy guilt hath murdered Him, but His righteousness hath restored Him. Oh! He hath burst the bonds of death, He hath ungirt the cerements of the tomb, and hath come out more than conqueror, crushing death beneath His feet. Rejoice, O Christian, for He is not there-He is risen! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0018.cfm

“Come, see the place where our Lord lay.” -Matthew 28:6

Angels said, “Come, see the place where the Lord lay.” The Syriac version reads, “Come, see the place where our Lord lay.” Yes, angels put themselves with those poor women, and used one common pronoun-our. Jesus is the Lord of angels as well as of men. Ye feeble women-ye have called Him Lord, ye have washed His feet, ye have provided for His wants, ye have hung upon His lips to catch His honeyed sentences, ye have sat entranced beneath His mighty eloquence; ye call Him Master and Lord, and ye do well; “But,” said the seraph, “He is my Lord too;” bowing his head, he sweetly said, “Come, see the place where our Lord lay.”

Come, for it is a pure and healthy place. Fear not to enter that tomb. I will admit that catacombs are not the places where we, who are full of joy, would love to go. There is something gloomy and noisome about a vault. there are noxious smells of corruption; oft-times pestilence is born where a dead body hath lain; but fear it not, Christian, for Christ was not left in hell-in Hades-neither did His body see corruption. Come, there is no scent, yea, rather a perfume. Step in here, and, if thou didst ever breathe the gales of Ceylon, or winds from the groves of Araby, thou shalt find them far excelled by that sweet, holy fragrance left by the blessed body of Jesus; that alabaster vase which once held divinity, and was rendered sweet and precious thereby…Come then, Christian, summon up thy thoughts, gather all thy powers; here is a sweet invitation, let me press it again. Let me lead thee by the hand of meditation, my brother; let me take thee by the arm of thy fancy, and let me again say to thee, “Come, see the place where the Lord lay.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0018.cfm

“Come, see the place where the Lord lay.”- Matthew 28:6

Every circumstance connected with the life of Christ is deeply interesting to the Christian mind. Wherever we behold our Saviour, He is well worthy of our notice.

“His cross, His manger, and His crown,
Are big with glories yet unknown.”

All His weary pilgrimage, from Bethlehem’s manger to Calvary’s cross, is, in our eyes, paved with glory. Each spot upon which He trod is, to our souls, consecrated at once, simply because there the foot of earth’s Saviour and our own Redeemer once was placed. When He comes to Calvary, the interest thickens; then our best thoughts are centered on Him in the agonies of crucifixion, nor does our deep affection permit us to leave Him, even when, the struggle being over, He yields up the ghost… By faith we discern Joseph of Arimathea, and the timid Nicodemus, assisted by those holy women, drawing out the nails and taking down the mangled body; we behold them wrapping Him in clean, white linen, hastily girding Him round with belts of spices; then putting Him in His tomb, and departing for the Sabbath rest…Ask me the greatest man who ever lived-I tell you the Man Christ Jesus was “anointed with the oil of gladness above His fellow.” If ye seek a chamber honored as the resting-place of genius, turn in hither; if ye would worship at the grave of holiness, come ye here; if ye would see the hallowed spot where the choicest bones that e’er were fashioned lay for awhile, come with me, Christian, to that quiet garden, hard by the walls of Jerusalem.

Oh! in pensive sorrow come with me to this dark garden of our Saviour’s burial; come to the grave of your best friend-your brother, yea, one who “sticketh closer than a brother.” Come thou to the grave of thy dearest relative, O Christian, for Jesus is thy husband, “Thy Maker is thy husband, the Lord of Hosts is His name.” Doth not affection draw you? Do not the sweet lips of love woo you? Is not the place sanctified where one so well-beloved slept, although but for a moment ? Surely ye need no eloquence; if it were needed I have none. I have but the power, in simple, but earnest accents, to repeat the words, “Come, see the place where the Lord lay.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0018.cfm

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. -Galatians 3:14

None of us can bless others unless God has first blessed us. We need divine workmanship. “I will make them a blessing by helping them, and by constraining them.” God makes His people a blessing by helping them. What can we do without God’s help? I stand and preach to thousands, or it may be hundreds; what have I done, unless a greater than man has been in the pulpit with me? I work in the Sabbath Schools; what can I do, unless the Master is there, teaching the children with me? We want God’s aid in every position; and once give us that assistance, and there is no telling with how little labor we may become a blessing. Ah! a few words sometimes will be more of a blessing than a whole sermon. You take some little prattler on your knee; and some few words that you say to him he remembers, and makes use of in after years. I knew a gray-headed old man, who was in the habit of doing this. He once took a boy to a certain tree, and said, “Now, John, you kneel down at that tree, and I will kneel down with you.” He knelt down and prayed, and asked God to convert him and save his soul. “Now,” said he, “perhaps you will come to this tree again; and if you are not converted, you will remember that I asked under this tree that God would save your soul.” That young man went away, and forgot the old man’s prayer; but it chanced as God would have it that he walked down that field again, and saw a tree. It seemed as if the old man’s name was cut in the bark. He recollected what he prayed for, and that the prayer was not fulfilled; but he dare not pass the tree without kneeling down to pray himself; and there was his spiritual birthplace. The simplest observation of the Christian shall be made a blessing, if God help him. “His leaf also shall not wither”-the simplest word he speaks shall be treasured up; “and whatsoever he doeth shall prosper.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0028.cfm