The Pledge of the First-fruits

(For the fruit of the Spirit is in all goodness and righteousness and truth;) – Ephesians 5:9

It is called “first-fruits,” because the first-fruits were always the pledge of the harvest. As soon as the Israelite had plucked the first handful of ripe ears, they were to him so many proofs that the harvest was already come. He looked forward with glad anticipation to the time when the wain should creak beneath the sheaves, and when the harvest home should be shouted at the door of the barn. So, brethren, when God gives us “Faith, hope, charity-these three,” when He gives us “whatsoever things are pure, lovely, and of good report,” as the work of the Holy Spirit, these are to us the prognostics of the coming glory. If you have the Spirit of God in your soul, you may rejoice over it as the pledge and token of the fulness of bliss and perfection “which God hath prepared for them that love Him.”

It is called “first-fruits,” again, because these were always holy to the Lord. The first ears of corn were offered to the Most High, and surely our new nature, with all its powers, must be regarded by us as a consecrated thing. The new life which God has given to us is not ours that we should ascribe its excellence to our own merit: the new nature is Christ’s peculiarly; as it is Christ’s image and Christ’s creation, so it is for Christ’s glory alone. That secret we must keep separate from all earthly things; that treasure which He has committed to us we must watch both night and day against those profane intruders who would defile the consecrated ground. We would stand upon our watch-tower and cry aloud to the Strong for strength, that the adversary may be repelled, that the sacred castle of our heart may be for the habitation of Jesus, and Jesus alone. We have a sacred secret which belongs to Jesus, as the first-fruits belong to Jehovah. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0788.cfm

A Heritage Divine

And not only they, but ourselves also, which have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. Romans 8:23

We were once an undistinguished part of the creation, subject to the same curse as the rest of the world, “heirs of wrath, even as others.” But distinguishing grace has made a difference where no difference naturally was; we are now no longer treated as criminals condemned, but as children and heirs of God. We have received a divine life, by which we are made partakers of the divine nature, having “escaped the corruption which is in the world through lust.” The Spirit of God has come unto us so that our “bodies are the temples of the Holy Ghost.” God dwelleth in us, and we are one with Christ. We have at this present moment in us certain priceless things which distinguish us as believers in Christ from all the rest of God’s creatures…Believing in Jesus, we speak confidently, we have unspeakable blessings given to us by the Father of spirits. Not we shall have, but we have. True, many things are yet in the future, but even at this present moment, we have obtained an inheritance; we have already in our possession a heritage divine which is the beginning of our eternal portion. This is called “the first-fruits of the Spirit,” by which I understand the first works of the Spirit in our souls. Brethren, we have repentance, that gem of the first water. We have faith, that priceless, precious jewel. We have hope, which sparkles, a hope most sure and steadfast. We have love, which sweetens all the rest. We have that work of the Spirit within our souls which always comes before admittance into glory. We are already made “new creatures in Christ Jesus,” by the effectual working of the mighty power of God the Holy Ghost. This is called the first-fruit because it comes first. As the wave-sheaf was the first of the harvest, so the spiritual life which we have, and all the graces which adorn that life, are the first gifts, the first operations of the Spirit of God in our souls. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0788.cfm

The Lord Reigneth

We know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.- Romans 8:22-23

Creation glows with a thousand beauties, even in its present fallen condition; yet clearly enough it is not as when it came from the Maker’s hand-the slime of the serpent is on it all-this is not the world which God pronounced to be “very good.” We hear of tornadoes, of earthquakes, of tempests, of volcanoes, of avalanches, and of the sea which devoureth its thousands: there is sorrow on the sea, and there is misery on the land; and into the highest palaces as well as the poorest cottages, death, the insatiable, is shooting his arrows, while his quiver is still full to bursting with future woes. It is a sad, sad world. The curse has fallen on it since the fall, and thorns and thistles it bringeth forth, not from its soil alone, but from all that comes of it. Earth wears upon her brow, like Cain of old, the brand of transgression. Sad would it be to our thoughts if it were always to be so. If there were no future to this world as well as to ourselves, we might be glad to escape from it, counting it to be nothing better than a huge penal colony, from which it would be a thousand mercies for both body and soul to be emancipated. At this present time, the groaning and travailing which are general throughout creation, are deeply felt among the sons of men.

May God in mercy put His hand to the helm of the ship and steer her safely. There is a general wail among nations and peoples. You can hear it in the streets of the city. The Lord reigneth, or we might lament right bitterly. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0788.cfm

The Master-Passion of the Heart

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. – Matthew 6:24

The idols of the heathen are all made to stand in the Pantheon face to face, and there is no quarrelling among them; but as soon as you introduce Christ there, they must all go down, or He will not stay. The principle of the toleration of every form of doctrine-I mean not, of course, civil toleration, which we hold to be always necessary and right, but I mean mental toleration,-the principle of the mental toleration of all forms of doctrine, and all forms and shades of action, is heathenish, for where Christ comes He comes to reign; and when once He enters the soul of a man, it is down, down, down with everything else.

There is a text which is often misunderstood. “No man can serve two masters.” I very much question whether he cannot; I believe he could serve, not only two, but twenty. That is not the meaning of the text; the true reading of it is, “No man can serve two masters.” They cannot both be masters; if two of them are equal, then neither of them is really master. It is not possible for the soul to be subject to two master-passions. If a man says, “I love Christ,” that is well; but if he says, “I love Christ, and I love money, and I love them both supremely,” that man is a liar, for the thing is not possible. There is only one that can be the master-passion; and where Jesus enters the soul, love to Him must be the master-passion of the heart. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2469.cfm

Our Personal Witness

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of Life. – 1 John 1:1

We shall never see as much blessing as we might until the work of the Church becomes far more general than it is at present. There is something which every believer can do for his Lord. He must be able to tell of what he has tasted and handled of the Word of Life, and if he has not tasted and handled it, then he is not a child of God at all. The best teaching in the world is experimental; nothing wins upon men like personal witnessing, not merely teaching the doctrine as we find it in the Book, but as we have felt it in its living power upon our own hearts. When we begin to tell of its effect upon ourselves, it is wonderful what power there is upon others in that testimony…I believe that the simple witness of converted boys and girls, converted lads and lasses, especially the witness of converted fathers and mothers and friends beloved, the witness that comes of the grey head that is backed up by years of godly living, has a wonderful power for the spread of the gospel, and we cannot expect that God will give us any very large blessing until the whole of us shall be at work for our Lord. We need not all climb up the pulpit stairs, but each one of us can proclaim Christ according to our ability, and according to the circumstances in which he has placed us. When we shall do that, then we may expect to see “greater things than these.” Days that shall make us laugh for very joy of heart, and well-nigh make us dance like David did before the ark, will come when all the rank and file of the army, and even those who halt upon their crutches, shall march unanimously against the foe. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2469.cfm

The Dreadful Obnoxious Doctrines

What is thy beloved more than another beloved, O thou fairest among women? – Song of Songs 5:9

This afternoon, I was reading a sermon by a certain divine, whose subject of discourse was why the working-classes do not go to a place of worship, and the preacher seems to have made up his mind that, whatever is preached in this Tabernacle, is especially obnoxious to laboring men and women. The reason he gives why the working-classes do not attend places of worship is that we preach such dreadful doctrines. It is very remarkable that places where these truths are preached are crowded, while places where the opposite things are proclaimed are often empty! It is curious, if the doctrine of the gospel is such a very horrible thing that it drives people away, that at the places where it is preached there are more people than can get in, whereas where some of the modern doctrines are declared, you may see more spiders than people! It is a singular circumstance, certainly, yet one for which we can easily account. A Socinian minister was once asked by one who preached Evangelical truth, “If I, who proclaim doctrines which you say are obnoxious to common reason, have my place full, and you, who preach such pretty, reasonable doctrines, can get nobody to hear you, do you not think it is because the people have an idea that what I teach is true, and that what you preach, though it is very pleasant and palatable, is not true, and therefore they do not care to hear it?” It is not by altering our testimony that we are to hope to win an audience, and it is not by hiding the light of the gospel under a bushel that you or I shall discharge our obligations to our Lord. We must speak up for Christ, and so speak up for Him that men will be moved to ask us the question, “What is thy Beloved more than another beloved, that thou dost so charge us?” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2469.cfm

Be a Nuisance to the World

What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us? – Song of Songs 5:9

The “fairest among women” was asked why she had so spoken: “I charge you, O daughters of Jerusalem, if ye find my Beloved, that ye tell him, that I am sick of love.” (Song of Songs 5:8) By this “charge” is meant, I suppose, that the spouse adjured them, and spoke solemnly to them about her Beloved. Christians, be troublesome to the world! O house of Israel, be like a burdensome stone to the world! You are not sent here to be recognized as honorable citizens of this world, to be petted and well-treated. Even Christ Himself, the peaceable One, said, “I am come to send fire on the earth; and what will I, if it be already kindled?” What I mean is this, we are not to be quiet about our religion. The world says to us, “Hold your tongue about religion, or at least talk about it at fit times; but do not introduce it at all seasons so as to become a pest and a nuisance.” I say again, and you know in what sense I mean it, be a nuisance to the world; be such a man that worldlings will be compelled to feel that there is a Christian in their midst. An officer was walking out of the royal presence on one occasion, when he tripped over his sword. The king said to him, “Your sword is rather a nuisance.” “Yes,” was the officer’s reply, “your majesty’s enemies have often said so.” May you be a nuisance to the world in that sense, troublesome to the enemies of the King of kings! While your conduct should be courteous, and everything that could be desired as between man and man yet let your testimony for Christ be given without any flinching and without any mincing of the matter. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2469.cfm