Our Deficiencies, Our Groans

…even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. – Romans 8:23

Brethren, as soon as a man believes in Christ, he is no longer under the curse of the law. As to his spirit, sin hath no more dominion over him, and the law hath no further claims against him. His soul is translated from death unto life, but the body, this poor flesh and blood, doth it not remain as before? 

There is another point in which the saint is deficient as yet, namely, in the manifestation of our adoption...We have not yet the royal robes which become the princes of the blood; we are wearing in this flesh and blood just what we wore as the sons of Adam; but we know that when He shall appear who is the “first born among many brethren,” we shall be like Him.

There is a third thing in which we are deficient, namely, liberty, the glorious liberty of the children of God. The whole creation is said to be groaning for its share in that freedom. You and I are also groaning for it. Brethren, we are free! “If the Son therefore shall make you free, ye shall be free indeed.” But our liberty is incomplete…How shall the heir of God be content till he rests on his Father’s bosom, and is filled with all the fulness of God?

Brethren, we are like warriors fighting for the victory; we share not as yet in the shout of them that triumph…Those in heaven, have, as it were, stolen there. They are blessed, but they have not had their public entrance. They are waiting till their Lord shall descend from heaven with a shout, with the trump of the archangel, and the voice of God…After this consummation the believing heart is panting, groaning, and sighing. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0788.cfm

Groaning in Our Waiting

…but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. – Romans 8:23

When the soldiers of Godfrey of Bouillon came in sight of Jerusalem, it is said they shouted for joy at the sight of the holy city. For that very reason they began to groan. Ask ye why? It was because they longed to enter it. Having once looked upon the city of David, they longed to carry the holy city by storm, to overthrow the crescent, and place the cross in its place. He who has never seen the New Jerusalem, has never clapped his hands with holy ecstasy, he has never sighed with the unutterable longing which is expressed in words like these-

“O my sweet home, Jerusalem,
Would God I were in thee!
Would God my woes were at an end,
Thy joys that I might see!”

An exile, far away from his native country, has been long forgotten, but on a sudden a vessel brings him the pardon of his monarch, and presents from his friends who have called him to remembrance. As he turns over each of these love-tokens, and as he reads the words of his reconciled prince, he asks “When will the vessel sail to take me back to my native shore?” If the vessel tarries, he groans over the delay; and if the voyage be tedious, and adverse winds blow back the barque from the white cliffs of Albion, his thirst for his own sweet land compels him to groan…So, you see, beloved, that because we have the “first-fruits of the Spirit,” for that very reason, if for no other, we cannot help but groan for that blissful period which is called “the adoption, to wit, the redemption of the body.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0788.cfm

Waiting for the Harvest

…but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. – Romans 8:23

Brethren, the work of the Spirit is called “first-fruits,” because the first-fruits were not the harvest. No Jew was ever content with the first-fruits. He was content with them for what they were, but the first-fruits enlarged his desires for the harvest. If he had taken the first-fruits home, and said, “I have all I want,” and had rested satisfied month after month, he would have given proof of madness, for the first-fruit does but whet the appetite-does but stir up the desire it never was meant to satisfy. So, when we get the first works of the Spirit of God, we are not to say, “I have attained, I am already perfect, there is nothing further for me to do, or to desire.” Nay, my brethren, all that the most advanced of God’s people know as yet, should but excite in them an insatiable thirst after more. My brother with great experience, my sister with enlarged acquaintance with Christ, ye have not yet known the harvest, you have only reaped the first handful of corn. Open your mouth wide, and God will fill it! Enlarge thine expectations-seek great things from the God of heaven-and He will give them to thee; but by no means fold thine arms in sloth and sit down upon the bed of carnal security. Forget the steps thou hast already trodden, and reach forward towards that which is before, looking unto Jesus. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0788.cfm

The Pledge of the First-fruits

(For the fruit of the Spirit is in all goodness and righteousness and truth;) – Ephesians 5:9

It is called “first-fruits,” because the first-fruits were always the pledge of the harvest. As soon as the Israelite had plucked the first handful of ripe ears, they were to him so many proofs that the harvest was already come. He looked forward with glad anticipation to the time when the wain should creak beneath the sheaves, and when the harvest home should be shouted at the door of the barn. So, brethren, when God gives us “Faith, hope, charity-these three,” when He gives us “whatsoever things are pure, lovely, and of good report,” as the work of the Holy Spirit, these are to us the prognostics of the coming glory. If you have the Spirit of God in your soul, you may rejoice over it as the pledge and token of the fulness of bliss and perfection “which God hath prepared for them that love Him.”

It is called “first-fruits,” again, because these were always holy to the Lord. The first ears of corn were offered to the Most High, and surely our new nature, with all its powers, must be regarded by us as a consecrated thing. The new life which God has given to us is not ours that we should ascribe its excellence to our own merit: the new nature is Christ’s peculiarly; as it is Christ’s image and Christ’s creation, so it is for Christ’s glory alone. That secret we must keep separate from all earthly things; that treasure which He has committed to us we must watch both night and day against those profane intruders who would defile the consecrated ground. We would stand upon our watch-tower and cry aloud to the Strong for strength, that the adversary may be repelled, that the sacred castle of our heart may be for the habitation of Jesus, and Jesus alone. We have a sacred secret which belongs to Jesus, as the first-fruits belong to Jehovah. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0788.cfm

A Heritage Divine

And not only they, but ourselves also, which have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. Romans 8:23

We were once an undistinguished part of the creation, subject to the same curse as the rest of the world, “heirs of wrath, even as others.” But distinguishing grace has made a difference where no difference naturally was; we are now no longer treated as criminals condemned, but as children and heirs of God. We have received a divine life, by which we are made partakers of the divine nature, having “escaped the corruption which is in the world through lust.” The Spirit of God has come unto us so that our “bodies are the temples of the Holy Ghost.” God dwelleth in us, and we are one with Christ. We have at this present moment in us certain priceless things which distinguish us as believers in Christ from all the rest of God’s creatures…Believing in Jesus, we speak confidently, we have unspeakable blessings given to us by the Father of spirits. Not we shall have, but we have. True, many things are yet in the future, but even at this present moment, we have obtained an inheritance; we have already in our possession a heritage divine which is the beginning of our eternal portion. This is called “the first-fruits of the Spirit,” by which I understand the first works of the Spirit in our souls. Brethren, we have repentance, that gem of the first water. We have faith, that priceless, precious jewel. We have hope, which sparkles, a hope most sure and steadfast. We have love, which sweetens all the rest. We have that work of the Spirit within our souls which always comes before admittance into glory. We are already made “new creatures in Christ Jesus,” by the effectual working of the mighty power of God the Holy Ghost. This is called the first-fruit because it comes first. As the wave-sheaf was the first of the harvest, so the spiritual life which we have, and all the graces which adorn that life, are the first gifts, the first operations of the Spirit of God in our souls. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0788.cfm

The Lord Reigneth

We know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.- Romans 8:22-23

Creation glows with a thousand beauties, even in its present fallen condition; yet clearly enough it is not as when it came from the Maker’s hand-the slime of the serpent is on it all-this is not the world which God pronounced to be “very good.” We hear of tornadoes, of earthquakes, of tempests, of volcanoes, of avalanches, and of the sea which devoureth its thousands: there is sorrow on the sea, and there is misery on the land; and into the highest palaces as well as the poorest cottages, death, the insatiable, is shooting his arrows, while his quiver is still full to bursting with future woes. It is a sad, sad world. The curse has fallen on it since the fall, and thorns and thistles it bringeth forth, not from its soil alone, but from all that comes of it. Earth wears upon her brow, like Cain of old, the brand of transgression. Sad would it be to our thoughts if it were always to be so. If there were no future to this world as well as to ourselves, we might be glad to escape from it, counting it to be nothing better than a huge penal colony, from which it would be a thousand mercies for both body and soul to be emancipated. At this present time, the groaning and travailing which are general throughout creation, are deeply felt among the sons of men.

May God in mercy put His hand to the helm of the ship and steer her safely. There is a general wail among nations and peoples. You can hear it in the streets of the city. The Lord reigneth, or we might lament right bitterly. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0788.cfm

The Master-Passion of the Heart

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. – Matthew 6:24

The idols of the heathen are all made to stand in the Pantheon face to face, and there is no quarrelling among them; but as soon as you introduce Christ there, they must all go down, or He will not stay. The principle of the toleration of every form of doctrine-I mean not, of course, civil toleration, which we hold to be always necessary and right, but I mean mental toleration,-the principle of the mental toleration of all forms of doctrine, and all forms and shades of action, is heathenish, for where Christ comes He comes to reign; and when once He enters the soul of a man, it is down, down, down with everything else.

There is a text which is often misunderstood. “No man can serve two masters.” I very much question whether he cannot; I believe he could serve, not only two, but twenty. That is not the meaning of the text; the true reading of it is, “No man can serve two masters.” They cannot both be masters; if two of them are equal, then neither of them is really master. It is not possible for the soul to be subject to two master-passions. If a man says, “I love Christ,” that is well; but if he says, “I love Christ, and I love money, and I love them both supremely,” that man is a liar, for the thing is not possible. There is only one that can be the master-passion; and where Jesus enters the soul, love to Him must be the master-passion of the heart. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2469.cfm