Our “Samuel”

For this child I prayed. -1 Samuel 1:27

Devout souls delight to look upon those mercies which they have obtained in answer to supplication, for they can see God’s especial love in them. When we can name our blessings Samuel, that is, “asked of God,” they will be as dear to us as her child was to Hannah. Peninnah had many children, but they came as common blessings unsought in prayer: Hannah’s one heaven-given child was dearer far, because he was the fruit of earnest pleadings. How sweet was that water to Samson which he found at “the well of him that prayed!” Quassia cups turn all waters bitter, but the cup of prayer puts a sweetness into the draughts it brings. Did we pray for the conversion of our children? How doubly sweet, when they are saved, to see in them our own petitions fulfilled! Better to rejoice over them as the fruit of our pleadings than as the fruit of our bodies. Have we sought of the Lord some choice spiritual gift? When it comes to us it will be wrapped up in the gold cloth of God’s faithfulness and truth, and so be doubly precious. Have we petitioned for success in the Lord’s work? How joyful is the prosperity which comes flying upon the wings of prayer! It is always best to get blessings into our house in the legitimate way, by the door of prayer; then they are blessings indeed, and not temptations. Even when prayer speeds not, the blessings grow all the richer for the delay; the child Jesus was all the more lovely in the eyes of Mary when she found Him after having sought Him sorrowing. That which we win by prayer we should dedicate to God, as Hannah dedicated Samuel. The gift came from heaven, let it go to heaven. Prayer brought it, gratitude sang over it, let devotion consecrate it. Here will be a special occasion for saying, “Of Thine own have I given unto Thee.” Reader, is prayer your element or your weariness? Which? ~ C.H. Spurgeon

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Near and Dear to Christ

And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment. -Revelation 4:4

These representatives of the saints in heaven are said to be around the throne. In the passage in Canticles, where Solomon sings of the King sitting at his table, some render it “a round table.” From this, some expositors, I think, without straining the text, have said, “There is an equality among the saints.” That idea is conveyed by the equal nearness of the four and twenty elders. The condition of glorified spirits in heaven is that of nearness to Christ, clear vision of His glory, constant access to His court, and familiar fellowship with His person: nor is there any difference in this respect between one saint and another, but all the people of God, apostles, martyrs, ministers, or private and obscure Christians, shall all be seated near the throne, where they shall for ever gaze upon their exalted Lord, and be satisfied with His love. They shall all be near to Christ, all ravished with His love, all eating and drinking at the same table with Him, all equally beloved as His favourites and friends even if not all equally rewarded as servants.

Let believers on earth imitate the saints in heaven in their nearness to Christ. Let us on earth be as the elders are in heaven, sitting around the throne. May Christ be the object of our thoughts, the centre of our lives. How can we endure to live at such a distance from our Beloved? Lord Jesus, draw us nearer to Thyself. Say unto us, “Abide in Me, and I in you”; and permit us to sing, “His left hand is under my head, and His right hand doth embrace me.”

O lift me higher, nearer Thee,
And as I rise more pure and meet,
O let my soul’s humility
Make me lie lower at Thy feet;
Less trusting self, the more I prove
The blessed comfort of Thy love.

~ C.H. Spurgeon

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Flee to the Strong for Strength

Bring him unto Me. -Mark 9:19

Despairingly the poor disappointed father turned away from the disciples to their Master. His son was in the worst possible condition, and all means had failed, but the miserable child was soon delivered from the evil one when the parent in faith obeyed the Lord Jesus’ word, “Bring him unto me.” Children are a precious gift from God, but much anxiety comes with them. They may be a great joy or a great bitterness to their parents; they may be filled with the Spirit of God, or possessed with the spirit of evil. In all cases, the Word of God gives us one receipt for the curing of all their ills, “Bring him unto Me.” O for more agonizing prayer on their behalf while they are yet babes! Sin is there, let our prayers begin to attack it. Our cries for our offspring should precede those cries which betoken their actual advent into a world of sin. In the days of their youth we shall see sad tokens of that dumb and deaf spirit which will neither pray aright, nor hear the voice of God in the soul, but Jesus still commands, “Bring them unto Me.” When they are grown up they may wallow in sin and foam with enmity against God; then when our hearts are breaking we should remember the great Physician’s words, “Bring them unto Me.” Never must we cease to pray until they cease to breathe. No case is hopeless while Jesus lives.

The Lord sometimes suffers His people to be driven into a corner that they may experimentally know how necessary He is to them. Ungodly children, when they show us our own powerlessness against the depravity of their hearts, drive us to flee to the strong for strength, and this is a great blessing to us. Whatever our morning’s need may be, let it, like a strong current, bear us to the ocean of divine love. Jesus can soon remove our sorrow, He delights to comfort us. Let us hasten to Him while He waits to meet us. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0917.shtml

 

The Opened Mouth Shall be Filled

Open thy mouth wide, and I will fill it. -Psalm 81:10

What an encouragement to pray! Our human notions would lead us to ask small things because our deservings are so small; but the Lord would have us request great blessings. Prayer should be as simple a matter as the opening of the mouth; it should be a natural, unconstrained utterance. When a man is earnest he opens his mouth wide, and our text urges us to be fervent in our supplications.

Yet it also means that we may make bold with God and ask many and large blessings at His hands, Read the whole verse, and see the argument: “I am Jehovah, thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.” Because the Lord has given us so much He invites us to ask for more, yea, to expect more.

See how the little birds in their nests seem to be all mouth when the mother comes to feed them. Let it be the same with us. Let us take in grace at every door. Let us drink it in as a sponge sucks up the water in which it lies. God is ready to fill us if we are only ready to be filled. Let our needs make us open our mouths; let our faintness cause us to open our mouths and pant; yea, let our alarm make us open our mouths with a child’s cry. The opened mouth shall be filled by the Lord Himself. So be it unto us, O Lord, this day. ~ C.H. Spurgeon

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Reward Is Certain

And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. -Matthew 10:42

Well, I can do as much as that. I can do a kind act toward the Lord’s servant. The Lord knows l love them all and would count it an honor to wash their feet. For the sake of their Master, I love the disciples.

How gracious of the Lord to mention so insignificant an action–“to give to drink a cup of cold water only”! This I can do, however poor: this I may do, however lowly: this I will do right cheerfully. This, which seems so little, the Lord notices–notices when done to the least of His followers. Evidently it is not the cost, nor the skill, nor the quantity, that He looks at, but the motive: that which we do to a disciple, because he is a disciple, his Lord observes and recompenses. He does not reward us for the merit of what we do but according to His riches of His grace.

I give a cup of cold water, and He makes me to drink of living water. I give to one of His little ones, and He treats me as one of them. Jesus finds an apology for His liberality in that which His grace has led me to do, and He says, “He shall in no wise lose his reward.” ~ C.H. Spurgeon

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All Glory Be to the God of Our Salvation

From Me is thy fruit found. -Hosea 14:8

Our fruit is found from our God as to union. The fruit of the branch is directly traceable to the root. Sever the connection, the branch dies, and no fruit is produced. By virtue of our union with Christ we bring forth fruit. Every bunch of grapes have been first in the root, it has passed through the stem, and flowed through the sap vessels, and fashioned itself externally into fruit, but it was first in the stem; so also every good work was first in Christ, and then is brought forth in us. O Christian, prize this precious union to Christ; for it must be the source of all the fruitfulness which thou canst hope to know. If thou wert not joined to Jesus Christ, thou wouldst be a barren bough indeed.

Our fruit comes from God as to spiritual providence. When the dew-drops fall from heaven, when the cloud looks down from on high, and is about to distil its liquid treasure, when the bright sun swells the berries of the cluster, each heavenly boon may whisper to the tree and say, “From Me is thy fruit found.” The fruit owes much to the root-that is essential to fruitfulness-but it owes very much also to external influences. How much we owe to God’s grace-providence! in which He provides us constantly with quickening, teaching, consolation, strength, or whatever else we want. To this we owe our all of usefulness or virtue.

Our fruit comes from God as to wise husbandry. The gardener’s sharp-edged knife promotes the fruitfulness of the tree, by thinning the clusters, and by cutting off superfluous shoots. So is it, Christian, with that pruning which the Lord gives to thee. “My Father is the husbandman. Every branch in Me that beareth not fruit He taketh away; and every branch that beareth fruit He purgeth it, that it may bring forth more fruit.” Since our God is the author of our spiritual graces, let us give to Him all the glory of our salvation. ~ C.H. Spurgeon

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God Shall Be With Us

“The sword of the Lord, and of Gideon.”-Judges 7:20

Gideon ordered his men to do two things: covering up a torch in an earthen pitcher, he bade them, at an appointed signal, break the pitcher and let the light shine, and then sound with the trumpet, crying, “The sword of the Lord, and of Gideon! the sword of the Lord, and of Gideon!” This is precisely what all Christians must do. First, you must shine; break the pitcher which conceals your light; throw aside the bushel which has been hiding your candle, and shine. Let your light shine before men; let your good works be such, that when men look upon you, they shall know that you have been with Jesus. Then there must be the sound, the blowing of the trumpet. There must be active exertions for the ingathering of sinners by proclaiming Christ crucified. Take the gospel to them; carry it to their door; put it in their way; do not suffer them to escape it; blow the trumpet right against their ears. Remember that the true war-cry of the Church is Gideon’s watchword, “The sword of the Lord, and of Gideon!” God must do it, it is His own work. But we are not to be idle; instrumentality is to be used-“The sword of the Lord, and of Gideon!” If we only cry, “The sword of the Lord!” we shall be guilty of an idle presumption; and if we shout, “The sword of Gideon!” alone, we shall manifest idolatrous reliance on an arm of flesh: we must blend the two in practical harmony, “The sword of the Lord, and of Gideon!” We can do nothing of ourselves, but we can do everything by the help of our God; let us, therefore, in His name determine to go out personally and serve with our flaming torch of holy example, and with our trumpet tones of earnest declaration and testimony, and God shall be with us, and Midian shall be put to confusion, and the Lord of hosts shall reign for ever and ever. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0920.shtml