God Has Beauties

My soul melteth for heaviness: strengthen Thou me according unto Thy word. – Psalm 119:28

If the Christian did not sometimes suffer heaviness he would begin to grow too proud, and think too much of himself, and become too great in his own esteem. Those of us who are of elastic spirit, and who in our health are full of everything that can make life happy, are too apt to forget the Most High God. Lest we should be satisfied from ourselves, and forget that all our own springs must be in Him, the Lord sometimes seems to sap the springs of life, to drain the heart of all its spirits, and to leave us without soul or strength for mirth, so that the noise of tabret and of viol would be unto us as but the funeral dirge, without joy or gladness. Then it is that we discover what we are made of, and out of the depths we cry unto God, humbled by our adversities…in heaviness we often learn lessons that we never could attain elsewhere. Do you know that God has beauties for every part of the world; and He has beauties for every place of experience? There are views to be seen from the tops of the Alps that you can never see elsewhere. Ay, but there are beauties to be seen in the depths of the dell that ye could never see on the tops of the mountains; there are glories to be seen on Pisgah, wondrous sights to be beheld when by faith we stand on Tabor; but there are also beauties to be seen in our Gethsemanes, and some marvellously sweet flowers are to be culled by the edge of the dens of the leopards. Men will never become great in divinity until they become great in suffering. “Ah!” said Luther, “affliction is the best book in my library;” and let me add, the best leaf in the book of affliction is that blackest of all the leaves, the leaf called heaviness, when the spirit sinks within us, and we cannot endure as we could wish. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0222.cfm

Like Our Head

…ye are in heaviness through manifold temptations… -1 Peter 1:6

It is a rule of the kingdom that all the members must be like the Head. They are to be like the Head in that day when He shall appear. “We shall be like Him, for we shall see Him as He is.” But we must be like the Head also in His humiliation, or else we cannot be like Him in His glory. Now, you will observe that our Lord and Saviour Jesus Christ very often passed through much of trouble, without any heaviness. When He said, “Foxes have holes, and the birds of the air have nests, but the Son of Man hath not where to lay His head,” I observe no heaviness. I do not think He sighed over that. And when athirst He sat upon the well, and said, “Give Me to drink,” there was no heaviness in all His thirst. I believe that through the first years of His ministry, although He might have suffered some heaviness, He usually passed over His troubles like a ship floating over the waves of the sea. But you will remember that at last the waves of swelling grief came into the vessel; at last the Saviour Himself, though full of patience, was obliged to say “My soul is exceeding sorrowful, even unto death;” and one of the evangelists tells us that the Saviour “began to be very heavy.”…He had no longer His wonted courage, and though He had strength to say, “Nevertheless, not My will, but Thine be done;” still the weakness did prevail, when He said, “If it be possible let this cup pass from Me.” The Saviour passed through the brook, but He “drank of the brook by the way;” and we who pass through the brook of suffering must drink of it too. He had to bear the burden, not with His shoulders omnipotent, but with shoulders that were bending to the earth beneath a load. And you and I must not always expect a giant faith that can remove mountains: sometimes even to us the grasshopper must be a burden, that we may in all things be like unto our Head.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0222.cfm

 

If Need Be

…though now for a season, if need be, ye are in heaviness through manifold temptations.- 1Peter 1:6

“Though now for a season, if need be, ye are in heaviness.” It does not say, “Though now for a season ye are suffering pain, though now for a season you are poor; but you are ‘in heaviness;'” your spirits are taken away from you; you are made to weep; you cannot bear your pain; you are brought to the very dust of death, and wish that you might die. Your faith itself seems as if it would fail you. That is the thing for which there is a needs be. That is what my text declares, that there is an absolute needs be that sometimes the Christian should not endure his sufferings with a gallant and a joyous heart; there is a needs be that sometimes his spirits should sink within him, and that he should become even as a little child smitten beneath the hand of God. Ah! beloved, we sometimes talk about the rod, but it is one thing to see the rod, and it is another thing to feel it; and many a time have we said within ourselves, “If I did not feel so low spirited as I now do, I should not mind this affliction;” and what is that but saying, “If I did not feel the rod I should not mind it?” It is just how you feel, that is, after all, the pith and marrow of your affliction. It is that breaking down of the spirit, that pulling down of the strong man, that is the very fester of the soreness of God’s scourging- “the blueness of the wound, whereby the soul is made better.” I think this one idea has been enough to be food for me many a day; and there may be some child of God here to whom it may bring some slight portion of comfort. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0222.cfm

 

A Paradox

Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations.- 1Peter 1:6

This verse to a worldly man looks amazingly like a contradiction; and even to a Christian man, when he understands it best, it will still be a paradox. “Ye greatly rejoice,” and yet “ye are in heaviness.” Is that possible? Can there be in the same heart great rejoicing, and yet a temporary heaviness? Most assuredly. This paradox has been known and felt by many of the Lord’s children, and it is far from being the greatest paradox of the Christian life. Men who live within themselves, and mark their own feelings as Christians, will often stand and wonder at themselves. Of all riddles, the greatest riddle is a Christian man. As to his pedigree, what a riddle he is! He is a child of the first Adam, “an heir of wrath, even as others.” He is a child of the second Adam: he was born free; there is therefore now no condemnation unto him. He is a riddle in his own existence. “As dying, and behold we live; as chastened, and not killed.” He is a riddle as to the component parts of his own spiritual frame. He finds that which makes him akin to the devil- depravity, corruption, binding him still to the earth, and causing him to cry out, “O wretched man that I am;” and yet he finds that he has within himself that which exalts him, not merely to the rank of an angel, but higher still-a something which raises him up together, and makes him “sit together with Christ Jesus in heavenly places.” He finds that he has that within him which must ripen into heaven, and yet that about him which would inevitably ripen into hell, if grace did not forbid. What wonder, then, beloved, if the Christian man be a paradox himself, that his condition should be a paradox too? Why marvel ye, when ye see a creature corrupt and yet purified, mortal and yet immortal, fallen but yet exalted far above principalities and powers-why marvel ye, that ye should find that creature also possessed of mingled experience, greatly rejoicing, and yet at the same time, “in heaviness through manifold temptations.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0222.cfm

A Drowned Debtor to the Mercy of God

Praise ye the LORD. O give thanks unto the LORD; for He is good: for His mercy endureth for ever. – Psalm 106:1

I would be very earnest in the next minute or two to stir up my brethren here to sing to their Well-beloved a song, because I am quite sure the exercise will be most fitting and most beneficial. I will speak only for myself, but I will say this-if I did not praise and bless Christ my Lord, I should deserve to have my tongue torn out by its roots from my mouth, and I will add: if I did not bless and magnify His name, I should deserve that every stone I tread on in the streets should rise up to curse my ingratitude, for I am a drowned debtor to the mercy of God-over head and ears-to infinite love and boundless compassion am I a debtor. Are you not the same? Then I charge you by the love of Christ, awake, awake your hearts now to magnify His glorious name. It will do you much good, my brethren. There is, perhaps, no exercise that, on the whole, strengthens us so much as praising God. Sometimes, even when prayer fails, praise will do it. It seems to gird up the loins; it pours a holy anointing oil upon the head and upon the spirit; it gives us a joy of the Lord which is always our strength. Sometimes, if you begin to sing in a dull frame, you can sing yourself up the ladder. Singing will often make the heart rise. The song, though at first it be a drag, will by and by come to be wings to lift the spirit with it. Oh! sing more, my brethren, and you will sing more still, for the more you sing the more you will be able to sing the praises of God. It will glorify God; it will comfort yourself; it will also prove an attraction to those who are lingering around the churches. The melancholy of some Christians tends to repel seekers, but the holy joy of others tends to attract them. More flies will always be caught with honey than with vinegar, and more souls will be brought to Christ by your cheerfulness than by your moroseness, more by your consecrated joy than by your selfish dolour. God grant us to sing the praises of God with heart and life until we sing them in heaven ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3476.cfm

Thunders of Praise to the Most High

Let every thing that hath breath praise the LORD. Praise ye the LORD. – Psalm 150:6

Beloved, be it noticed about the saints’ music that it always seems very poor to them. They feel that they must break out. There are some of David’s Psalms in which in the Hebrew the words are very much disconnected and broken, as though the poet had strained himself beyond the power of language; and how constantly do you find him calling upon others to help him praise God-not only to other saints, but as if he felt there were not enough of saints, he calls on all creatures that have breath to praise God. How frequently do you find holy men invoking the dwellers above the skies, and earth, and air, and sea, to help them lift high the praise of God, and, as if they were not content with all animated beings, you will hear them bidding the trees of the wood break out and clap their hands, while they invite the sea to roar and the fullness thereof to magnify the Most High. Devout minds feel as though the whole creation were like a great organ with ten thousand times ten thousand pipes, and we little men, who have God within us, come and put our little hands to the keys and make the whole universe echo with thunders of praise to the Most High, for man is the world’s priest, and the man that is blood-washed makes the whole earth his tabernacle and his temple, and in that temple doth every one speak of God’s glory. He lights up the stars like lamps to burn before the throne of the Most High, and bids all creatures here below become servants in the temple of the infinite majesty. Oh! brethren, may God give us to feel in this state of mind and, though we should think our praises are like to break down and feel how mean they are, compared with the majesty of Jehovah and His boundless love, yet shall we have praised Him acceptably.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3476.cfm

The New Song of the Christian

Praise ye the LORD. Sing unto the LORD a new song, and His praise in the congregation of saints. – Psalm 149:1

Solid joys and lasting pleasures make up the new song of the Christian. New mercies make the song always new. There is a freshness in it of which we never weary. Some of you have heard the gospel now for fifty years: has it got flat to you? The name of Jesus Christ was known to you as the most precious of all sounds fifty or sixty years ago: has it become stale now? Those of us who have known and loved Him twenty years can only say, “The more we know Him the more sweet He is, and the more we enjoy His gospel the more resolved we are to keep to the old-fashioned gospel as long as ever we live.” We could, indeed, sing a new song, though we have sung the self-same praises these twenty years. All the saints’ praises have this about them-that they are all harmonious. I do not say that their voices are. Here and there, there is a brother who sings very earnestly through his nose, and very often puts out the rest that are round about him; but it does not matter about the sound of the voice to the ear of man: it is the sound of the heart to the ear of God. If you were in a forest, and there were fifty sorts of birds, and they were all singing at once, you would not notice any discord. The little songsters seem to pitch their songs in keys very different from each other, but yet, somehow or other, all are in harmony. Now the saints, when they pray-it is very strange-they all pray in harmony. So also when they praise God. I have frequently attended prayer-meetings where there were brethren of all sorts of Christian denominations, and I would have defied the angel Gabriel to have told what they were when they were on their knees. So is it with praise. I may say, “The saints in praise appear as one:-

“In word, and deed, and mind,
While with the Father and the Son,
Sweet fellowship they find.”

~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3476.cfm